{"id":12409,"date":"2016-06-18T10:42:13","date_gmt":"2016-06-18T09:42:13","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=12409"},"modified":"2016-06-18T16:45:10","modified_gmt":"2016-06-18T15:45:10","slug":"besa-e-protestes","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=12409","title":{"rendered":"Besa e protest\u00ebs"},"content":{"rendered":"

\"mustafa\"<\/a>Shkruan: Latif Mustafa<\/strong><\/p>\n

Protest\u00eb shqiptare m\u00eb 9 maj n\u00eb Shkup. Jo se protesta si p\u00ebrpjekje kolektive p\u00ebr delegjitimim pushtetesh mund t\u00eb komb\u00ebtarizohet, por metafizika e nj\u00eb proteste shqiptari n\u00eb arkeologjin\u00eb e saj ngjizet nga t\u00eb qenit shqiptar, si revolt\u00eb e nj\u00eb projekti politik t\u00eb pap\u00ebrfunduar, konsekuenc\u00eb e s\u00eb cil\u00ebs \u00ebsht\u00eb \u00e7do gj\u00eb q\u00eb e trazon shqiptarin dhe e b\u00ebn revoltues p\u00ebr nj\u00eb shekull t\u00eb t\u00ebr\u00eb. Ajo nuk \u00ebsht\u00eb, thjesht, nj\u00eb manifestim i fuqis\u00eb elektorale. Ajo, n\u00eb vete, \u00ebsht\u00eb p\u00ebrpjekje individ\u00ebsh p\u00ebr ta ndjer\u00eb veten, \u00ebsht\u00eb kthjellim nga apatia dhe marramendja shoq\u00ebrore. P\u00ebr m\u00eb tep\u00ebr se demonstrim fuqie, ajo dha nj\u00eb mesazh t\u00eb qart\u00eb: Un\u00eb jam k\u00ebtu!<\/p>\n

T\u00eb protestosh do t\u00eb thot\u00eb ekzistosh, ta b\u00ebsh \u201ctjetrin\u201d t\u00eb d\u00ebgjoj\u00eb. T\u00eb protestosh n\u00ebnkupton shk\u00ebrmoqje t\u00eb indiferenc\u00ebs dhe fatalitetit p\u00ebr ta d\u00ebshmuar fillimisht veten, duke i d\u00ebrguar mesazh historis\u00eb s\u00eb ardhm\u00ebris\u00eb. \u00cbsht\u00eb kjo britma e engj\u00ebjve t\u00eb syrgjynosur n\u00eb ferrin e tok\u00ebs drejt djajve pushtues t\u00eb parajs\u00ebs qiellore. T\u00eb protestosh n\u00ebnkupton t\u00eb tradhtosh dy her\u00eb. Ta tradhtosh \u201cveten\u201d nga zhg\u00ebnjimi dhe molepsja ndjellakeqe e determinizmit politik dhe ta tradhtosh \u201ctjetrin\u201d p\u00ebr mesazhin se akoma ka nj\u00eb ideal p\u00ebr ta realizuar dhe s\u00eb un\u00eb refuzoj t\u00eb burgosem n\u00eb lirin\u00eb t\u00ebnde. Mesazhi m\u00eb universal i protest\u00ebs ishte se shqiptar\u00ebt duan nj\u00eb shtet tjet\u00ebr, ata duan nj\u00eb bot\u00eb tjet\u00ebr, ata duan ta projektojn\u00eb bot\u00ebn, gjegj\u00ebsisht k\u00ebt\u00eb shtet, ashtu si\u00e7 duan ta projektojn\u00eb veten.<\/p>\n

Militant\u00ebt e \u201cL\u00ebvizjes Besa\u201d ishin m\u00eb meritor\u00ebt p\u00ebr organizimin e k\u00ebsaj proteste. N\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb protest\u00eb e ngjashme u organizua edhe vitin e kaluar. N\u00ebse militant\u00ebt e k\u00ebsaj l\u00ebvizje politike jan\u00eb mobilizuar ndaj \u201cmilitant\u00ebve\u201d t\u00eb partis\u00eb n\u00eb pushtet, p\u00ebrmes k\u00ebsaj proteste ata dhan\u00eb nj\u00eb mesazh tjet\u00ebr: militantizmi \u00ebsht\u00eb manifestim i kauz\u00ebs ose \u201c\u00e7\u00ebshtjes\u201d, t\u00eb qen\u00ebt, \u00ebsht\u00eb mesazh i \u201casht\u00ebsis\u00eb\u201d n\u00eb esenc\u00eb dhe n\u00eb potenc\u00eb synon ta eklipsoj\u00eb aksidenc\u00ebn. Asht\u00ebsia e t\u00eb qenit shqiptar, para s\u00eb gjithash, e kuptim\u00ebson identitetin e tij protestues dhe protest\u00ebn si gjenez\u00eb t\u00eb metafizik\u00ebs shqiptare, si qenie q\u00eb n\u00eb nj\u00eb kuptim tjet\u00ebr ata jan\u00eb ashti ose kocka, semiotika e nj\u00eb fuqie dhe q\u00ebndrese. Militanti \u00ebsht\u00eb i till\u00eb ve\u00e7 n\u00eb saje t\u00eb kauz\u00ebs. M\u00eb e r\u00ebnd\u00ebsishmja \u00ebsht\u00eb se protesta, si identitet i politikb\u00ebrjes aktive, po kthehet dal\u00ebngadal\u00eb n\u00eb spektrin politik opozitar, duke shnd\u00ebrruar masat e m\u00ebdha pasive n\u00eb kolektive politike aktive.<\/p>\n

N\u00eb kuptimin sociologjik \u201cBesa\u201d, para se t\u00eb jet\u00eb nj\u00eb akt dhe nj\u00eb moment raporti dhe lidhjeje reciproke, ajo n\u00eb kuptimin filozofik \u00ebsht\u00eb nj\u00eb shqyrtim kritik dhe reflektim mbi ekzistenc\u00ebn njer\u00ebzore. Para se t\u00eb jet\u00eb nj\u00eb reflektim ndaj vetes dhe shenj\u00eb q\u00eb sh\u00ebnjon fillimin e nj\u00eb raporti, ajo \u00ebsht\u00eb meditim p\u00ebr \u201cfjal\u00ebn\u201d si sh\u00ebnjues objektesh, idesh dhe fenomenesh. Vet\u00eb-reflektimi brenda filtrit t\u00eb breng\u00ebs metodike dhe st\u00ebrvitjes intuitive \u00ebsht\u00eb dimension epistemologjik q\u00eb prek dhe th\u00ebrret n\u00eb ndihm\u00eb metafizik\u00ebn, hap\u00ebsir\u00ebn ku shtrihet dhe zgjerohen p\u00ebrligjjet e bindjeve tona. P\u00ebrve\u00e7 t\u00eb tjerash, shtrojm\u00eb dilem\u00ebn se pse vendosim marr\u00ebdh\u00ebnie me tjetrin dhe kush \u00ebsht\u00eb tjetri p\u00ebr ne?! Besa jepet nga nj\u00eb dhe merret nga nj\u00eb person tjet\u00ebr n\u00eb saje t\u00eb nj\u00eb dimension transcendental mbi t\u00eb cilin ajo nd\u00ebrtohet, dimension sublim, i papreksh\u00ebm, i pashkat\u00ebrruesh\u00ebm, thjesht i p\u00ebrjetsh\u00ebm. Nuk \u00ebsht\u00eb racionale n\u00eb p\u00ebrmasa t\u00eb kalkulimit, por besa, thjesht, jepet p\u00ebr hir t\u00eb bes\u00ebs. Besa \u00ebsht\u00eb moment reflektimi dhe p\u00ebrgjegj\u00ebsie p\u00ebr at\u00eb q\u00eb e jep dhe sfid\u00eb p\u00ebr at\u00eb q\u00eb e pret p\u00ebrmbushjen e premtimit t\u00eb dh\u00ebn\u00eb. P\u00ebrmbushja e premtimit \u00ebsht\u00eb vullnetim p\u00ebr veprim.<\/p>\n

N\u00eb kuptimin politik,\u00a0 p\u00ebrmes aktivitetit \u201cL\u00ebvizjes BESA\u201d, koncepti i bes\u00ebs p\u00ebrtej nj\u00eb kodi t\u00eb shenjt\u00eb etik shqiptar ka filluar t\u00eb jet\u00ebsohet edhe si interpretim i nj\u00eb kontrate t\u00eb zgjeruar ose t\u00eb dyfisht\u00eb shoq\u00ebrore. N\u00eb thelb t\u00eb k\u00ebsaj kontrate politike q\u00ebndron uniformiteti i frym\u00ebs kolektive, duke ftuar \u00e7do njeri si qenie politike t\u00eb bashkuar rreth bes\u00ebs s\u00eb dh\u00ebn\u00eb si akt i shenjt\u00eb dhe i pakotenstuesh\u00ebm. Kontrata politike \u00ebsht\u00eb e garantuar nga besa e dh\u00ebn\u00eb e kontraktueseve. Pra, besa si akt, \u00ebsht\u00eb n\u00eb thelb politik q\u00eb manifestohet si patriotiz\u00ebm n\u00eb aksiologjin\u00eb politike. Patjet\u00ebrsueshm\u00ebria e k\u00ebsaj kontrate \u00ebsht\u00eb ideja e kuptimit gjeometrik t\u00eb drejt\u00ebsis\u00eb, q\u00eb L\u00ebvizja Besa parap\u00eblqen ta shquaj\u00eb si \u201cdrejt\u00ebsi simetrike\u201d, e cila \u00ebsht\u00eb e kund\u00ebrt me drejt\u00ebsin\u00eb aritmetike ose kalkulative, q\u00eb manifestohet si padrejt\u00ebsi, q\u00eb krijon pabarazi politike dhe \u00ebsht\u00eb burimi i kaosit ekonomik ose i distribuimit t\u00eb t\u00eb mirave materiale n\u00eb nivel shtet\u00ebror.<\/p>\n

Fryma e konceptit t\u00eb bes\u00ebs ka arritur t\u00eb imponohet edhe n\u00eb protestat e L\u00ebvizjes BESA, madje edhe n\u00eb k\u00ebng\u00ebn e marshit t\u00eb tyre \u201cBesa bes\u00eb, bes\u00ebn e kem dhan\u00eb; p\u00ebr Shqip\u00ebri jet\u00ebn dojm\u00eb me dhan\u00eb\u201d dh\u00ebnia e bes\u00ebs implikon edhe nj\u00eb jet\u00eb t\u00eb dh\u00ebn\u00eb, nj\u00eb jet\u00eb t\u00eb flakur si eksperienc\u00eb epistemologjike t\u00eb shkrirjes s\u00eb qenies n\u00eb idealin politik, kur p\u00ebrmes vdekjes merr kuptimin jeta vet\u00eb si d\u00ebshmor\u00ebsi n\u00eb ekzistenc\u00eb. P\u00ebrfshirja e sakrific\u00ebs si imanenc\u00eb e idealit e lind edhe militantin intelektual t\u00eb L\u00ebvizjes Besa, duke e v\u00ebn\u00eb n\u00eb epiqend\u00ebr sakrific\u00ebn p\u00ebr Bes\u00ebn e dh\u00ebn\u00eb ndaj l\u00ebvizjes dhe \u201c\u00e7\u00ebshtjes\u201d q\u00eb p\u00ebrbrend\u00ebson l\u00ebvizja. Besa e dh\u00ebn\u00eb,\u00a0 p\u00ebr \u00e7far\u00ebdo sakrifice q\u00eb e pret l\u00ebvizjen, e kuptim\u00ebson jet\u00ebn e \u00e7do militanti dhe shmang \u00e7do tundim t\u00eb pushtetsh\u00ebm, parcial dhe grupor, si dhe bindjen p\u00ebr ndjekjen e rrug\u00ebs s\u00eb duhur. Edhe pse vazhdimi i refrenit t\u00eb k\u00ebng\u00ebs n\u00eb nj\u00eb version tjet\u00ebr \u00ebsht\u00eb \u201c\u2026 p\u00ebr liri jet\u00ebn dojm\u00eb me dhan\u00eb\u201d, ashiqare shihet sinonimiteti i liris\u00eb dhe Shqip\u00ebris\u00eb, se shqiptari \u00ebsht\u00eb i\u00a0 lir\u00eb vet\u00ebm n\u00eb Shqip\u00ebri.<\/p>\n

Numri masiv i pjes\u00ebmarr\u00ebsve n\u00eb protest\u00eb nuk do t\u00eb duhej t\u00eb kuptohej si manifestim i detyruesh\u00ebm fuqie elektorale, madje protesta masive nuk mund t\u2019i atribuohet gjithaq mllefit t\u00eb akumuluar ndaj partis\u00eb shqiptare n\u00eb pushtet, q\u00eb e mbyti idealin e shqiptarizm\u00ebs si projekt shekullor. Protestimi duhet t\u2019i atribuohet mund\u00ebsis\u00eb n\u00eb horizont dhe ngjizjes s\u00eb idealit t\u00eb ri, p\u00ebr nj\u00eb bot\u00eb t\u00eb re dhe p\u00ebr nj\u00eb shqiptar t\u00eb ri. T\u00eb k\u00ebrkosh lirin\u00eb duke protestuar n\u00eb Dit\u00ebn e Evrop\u00ebs dhe n\u00eb nj\u00ebvjetorin e skenarit t\u00eb ngjarjeve t\u00eb Kumanov\u00ebs, \u00ebsht\u00eb mesazh dhe sihariq i krijimit t\u00eb nj\u00eb epopeje mu ashtu si\u00e7 krijuan popujt e lir\u00eb t\u00eb Evrop\u00ebs. Mbi t\u00eb gjitha, imazhet e protest\u00ebs flasin shum\u00ebfish m\u00eb shum\u00eb se fjal\u00ebt e k\u00ebtij teksti, por nj\u00eb gj\u00eb \u00ebsht\u00eb e qart\u00eb \u2013 se Maqedonia do t\u00eb kaloj\u00eb n\u00ebp\u00ebr procese t\u00eb ndryshme substanciale politike, sociale dhe strukturore q\u00eb domosdoshm\u00ebrisht do t\u00eb reflektojn\u00eb edhe te shqiptar\u00ebt e tjer\u00eb n\u00eb Ballkan.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Latif Mustafa Protest\u00eb shqiptare m\u00eb 9 maj n\u00eb Shkup. Jo se protesta si p\u00ebrpjekje kolektive p\u00ebr delegjitimim pushtetesh mund t\u00eb komb\u00ebtarizohet, por metafizika e nj\u00eb proteste shqiptari n\u00eb arkeologjin\u00eb…<\/p>\n","protected":false},"author":1,"featured_media":12410,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-12409","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinionanaliza"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/12409"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12409"}],"version-history":[{"count":2,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/12409\/revisions"}],"predecessor-version":[{"id":12412,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/12409\/revisions\/12412"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/12410"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}