{"id":12592,"date":"2016-06-25T12:43:03","date_gmt":"2016-06-25T11:43:03","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=12592"},"modified":"2016-06-25T17:36:19","modified_gmt":"2016-06-25T16:36:19","slug":"muhammedi-a-s-pejgamber-i-fundit","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=12592","title":{"rendered":"MUHAMMEDI A.S.- PEJGAMBER I FUNDIT"},"content":{"rendered":"

\"kul-111-54-10739403\"<\/a>Hallka e fundit e zinxhirit t\u00eb pejgamberis\u00eb \u00ebsht\u00eb Muhammedi a.s., paqja dhe m\u00ebshira e Zotit qoft\u00eb mbi t\u00eb! P\u00ebr k\u00ebt\u00eb arsye ai u quajt \u201cvula e pejgamber\u00ebve\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb, ai \u00ebsht\u00eb udh\u00ebheq\u00ebsi i fundit shpirt\u00ebror dhe m\u00eb i madhi. Pas tij nuk u d\u00ebrgua m\u00eb pejgamber, e as q\u00eb do t\u00eb d\u00ebrgohet ndonj\u00ebher\u00eb.<\/p>\n

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\u201cAll-llahu xh sh. Thot\u00eb:<\/p>\n

\u00a0 \u201cO ti pejgamber, Ne t\u00eb d\u00ebrguam ty d\u00ebshmues, lajm\u00ebtar, p\u00ebrg\u00ebzues e qortues. Dhe me urdh\u00ebrin e All-llahut thirr\u00ebs p\u00ebr n\u00eb rrug\u00ebn e Tij dhe pishtar, ndri\u00e7ues.\u201d<\/strong><\/p>\n

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\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>DRITA E ZOTIT<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0”\u00a0Jam d\u00ebrguar q\u00eb ta p\u00ebrkryej moralin fisnik\u201d<\/em>.(Hadith)<\/p>\n

O\u00a0 rini , gjendesh n\u00eb bot\u00ebn, e cila ju rrethon me mrekullite e veta t\u00eb nduarduarta. N\u00eb \u00e7do hap ndeshesh me jet\u00ebn q\u00eb lind, jeton dhe shuhet. Vdekja, d\u00ebshmitar memec i mrekullive, p\u00ebr \u00e7do dit\u00eb, n\u00eb t\u00eb gjitha format e mundshme af\u00ebr ose larg kalon pran\u00eb teje. Sikur don t\u00eb ta t\u00ebrheq v\u00ebrejtjen n\u00eb seriozitetin e t\u00eb gjitha ngjarjeve q\u00eb ndodhin.<\/p>\n

T\u00eb ndalohet fryma para qenieve t\u00eb im\u00ebta, q\u00eb i zbulon me mikroskop, t\u00eb \u00e7udit fluturimi i shpend\u00ebve, t\u00eb mahnit puna e palodhshme dhe frytdh\u00ebn\u00ebse e blet\u00ebs. Nuk ka fjal\u00eb t\u00eb mjaftueshme q\u00eb ta shpreh\u00ebsh \u00e7udin\u00eb t\u00ebnde para nd\u00ebrlikueshm\u00ebris\u00eb s\u00eb trurit ose nga l\u00ebnda e pashpjegueshme e syrit t\u00eb njeriut. Nat\u00ebn persiat\u00eb p\u00ebr hap\u00ebsirat e paskajshme qiellore, kur n\u00eb qiellin e kthjell\u00ebt para teje shfaqen yjet e panum\u00ebrta. Mediton p\u00ebr trupat e shumt\u00eb qiellor, t\u00eb cil\u00ebt n\u00eb harmoni t\u00eb fsheht\u00eb sakt\u00eb e pagabuesh\u00ebm lundrojn\u00eb n\u00eb gjith\u00ebsi t\u00eb mrekulluar. Sigurisht\u00eb p\u00ebrpiqesh t\u00eb hepohesh n\u00eb hap\u00ebsira kohore, n\u00eb hap\u00ebsira t\u00eb gjith\u00ebsis\u00eb dhe t\u00eb gjith\u00eb asaj, q\u00eb gjendet pas tyre. Me siguri do t\u00eb pyesish: \u00e7\u2019\u00ebsht\u00eb koha? Prej kur dhe deri kur e gjith\u00eb kjo, e t\u00ebr\u00eb kjo jet\u00eb q\u00eb na rrethon? Pyet prej nga vjen ajo dhe ku shkon. Mundohesh t\u00eb hysh n\u00eb qenien dhe kuptimin e paskajshm\u00ebris\u00eb.<\/p>\n

Mir\u00ebpo, ndalesh, ndalesh ashtu si\u00e7 do t\u00eb ndalen edhe shum\u00eb t\u00eb tjer\u00eb n\u00eb t\u00eb ardhmen. Intelekti njer\u00ebzor \u00ebsht\u00eb ndalur para perdes, q\u00eb nuk mund t\u00eb kalohet. Pas saj q\u00ebndron fsheht\u00ebsia (gajbi), muri i p\u00ebrjetsh\u00ebm memec, heshtja e vazhdueshme.<\/p>\n

Me siguri e p\u00ebrjeton vetmin\u00eb, braktisjen, ndoshta humbjen n\u00eb padituri e pashtegdalje e n\u00eb fsheht\u00ebsit\u00eb e pashpjegueshme. Ndoshta t\u00eb kaplon tmerri n\u00eb pasigurin\u00eb e jet\u00ebs, para vdekjes s\u00eb \u00e7uditshme dhe pran\u00eb varrit t\u00eb pashmangsh\u00ebm q\u00eb si t\u00eb gjith\u00eb njer\u00ebzit t\u00eb tjer\u00eb t\u00eb pret edhe ty…<\/p>\n

Megjithat\u00eb, duhet ta kesh\u00eb t\u00eb ditur, ta kesh\u00eb t\u00eb qart\u00eb se: askush nuk \u00ebsht\u00eb i l\u00ebn\u00eb pasdore, askush nuk \u00ebsht\u00eb i vetmuar, askush nuk \u00ebsht\u00eb i humbur…<\/p>\n

N\u00eb t\u00eb kaluar\u00ebn e lasht\u00eb, shum\u00eb t\u00eb lasht\u00eb, q\u00eb nga koha e njeriut t\u00eb par\u00eb Ademit a.s. dhe gjat\u00eb historis\u00eb bot\u00ebrore, i M\u00ebshirshmi All-llah xh.sh. Krijuesi i gjith\u00e7kas\u00eb n\u00eb mir\u00ebsin e Tij t\u00eb pakufishme e dhuroi gjinin njer\u00ebzore me Porosine e Vet t\u00eb Madhe, M\u00ebsimin e Madh, n\u00eb t\u00eb cilin proklamon fsheht\u00ebsin\u00eb dhe q\u00ebllimin e jet\u00ebs, rrug\u00ebn e shp\u00ebtimit e t\u00eb lumturis\u00eb s\u00eb amshueshme.<\/p>\n

Shpallja e M\u00ebsimit zbriti me an\u00eb t\u00eb nj\u00eb varg njer\u00ebzish t\u00eb zgjedhur e t\u00eb ndersh\u00ebm, t\u00eb d\u00ebrguar t\u00eb Zotit deri te pejgamberi i fundit Muhammedi a.s. Ai solli Kur\u2019anin, i cili si drita e All-llahut deri n\u00eb mbarimin e bot\u00ebs do t\u00eb shndris\u00eb rrug\u00ebn e gjinis\u00eb njer\u00ebzore.<\/p>\n

Ky lajm\u00eb i Madh u shpall n\u00eb Mekke, n\u00eb Arabi n\u00eb vendin e shkret\u00ebtir\u00ebs misterioze, n\u00eb shekullin 7 -t\u00eb sipas Isait a.s. N\u00eb at\u00eb koh\u00eb, n\u00eb Arabi sundonin pasanik\u00ebt e korruptuar, skllavopronar\u00ebt, tiran\u00ebt mendjem\u00ebdhenj e fodull. Ata jetonin n\u00eb mir\u00ebqenie e boll\u00ebk, nd\u00ebrsa pjesa d\u00ebrmuese e popullit vuante n\u00eb varf\u00ebri\u00a0 t\u00eb skajshme. Amoraliteti, orgjit\u00eb dhe dehja e marr\u00eb, ishin baz\u00eb e jet\u00ebs s\u00eb tyre. Atyre u sh\u00ebrbenin rob\u00ebrit dhe rob\u00ebreshat, t\u00eb denigruar n\u00eb pozit\u00ebn e shtaz\u00ebve t\u00eb d\u00ebgjueshme. Paraja zot\u00ebronte shpirtin dhe trupin e tyre. Ari ishte b\u00ebr\u00eb objekt\u00eb i adhuruar dhe e vetmja vler\u00eb e njer\u00ebzve. G\u00ebnjeshtra, mashtrimi, vjedhja, intrigat, shpifjet, korrupsioni – mbret\u00ebronin n\u00eb at\u00eb shoq\u00ebri t\u00eb s\u00ebmur\u00eb. Mjerimi, uria dhe s\u00ebmundjet infektuese e shkatrronin shtres\u00ebn e varf\u00ebr. Foshnjat e posalindura t\u00eb gjinis\u00eb fem\u00ebrore varroseshin t\u00eb gjalla. \u00c7do gj\u00eb njer\u00ebzore, \u00e7do gj\u00eb fisnike, q\u00eb e stolis\u00eb njeriun si qenie me pozit\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb bot\u00eb, ishte pothuaj krejt\u00ebsisht e mbuluar me velin e harres\u00ebs. Banor\u00ebt e Arabis\u00eb kishin r\u00ebn\u00eb n\u00eb shkall\u00ebn m\u00eb t\u00eb ul\u00ebt t\u00eb dinjitetit njer\u00ebzor. Idhujt e nd\u00ebrtuar nga gur\u00ebt sundonin shpirtrat e idhujtar\u00ebve.<\/p>\n

Ret\u00eb e err\u00ebta dhe t\u00eb zymta valonin mbi horizontin e njer\u00ebzve dhe d\u00ebshirave t\u00eb tyre t\u00eb mira, virtyteve dhe shtytjeve fisnike. Dhe n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb liga e n\u00eb k\u00ebto kushte t\u00eb r\u00ebnda, u lind n\u00eb Mekke Muhammedi, i biri i Abdull-llahut, nga soji i Hashimit\u00ebve t\u00eb fisit Kurejsh. Nga ky det t\u00eb metash e t\u00eb k\u00ebqijash, Ai u rrit e u zhvillua, si nj\u00eb rreze drite e rrall\u00eb. P\u00ebrkund\u00ebr fuqive t\u00eb err\u00ebta dominuese, Muhammedi fisnik, jetonte modest, i mir\u00eb, guximtar, i urt\u00eb dhe i dashur. P\u00ebr arsye t\u00eb tipareve t\u00eb karakterit t\u00eb tij e quanin Emin, q\u00eb do t\u00eb thot\u00eb Besnik, i Besuar, i Ndersh\u00ebm. Po ashtu Ai u martua me nj\u00eb grua t\u00eb mir\u00eb e fisnike, me Hatixhen\u00eb e ndershme.<\/p>\n

Kur po i afrohej viteve t\u00eb dyzeta t\u00eb jet\u00ebs, Muhammedi a.s. filloi t\u00eb jetonte n\u00eb vetmi, n\u00eb shpell\u00ebn e kodrin\u00ebs Hira, q\u00eb gjendej af\u00ebr Mekkes.<\/p>\n

Muhammedin a.s. e mundonte e keqja q\u00eb zot\u00ebronte n\u00eb Mekke dhe n\u00eb t\u00ebr\u00eb Arabin\u00eb. E brengoste shpirtlig\u00ebsia dhe korrupsioni q\u00eb mbret\u00ebronin gjithkund. Ai n\u00eb kodr\u00ebn Hira, n\u00eb qet\u00ebsin\u00eb e shpell\u00ebs, n\u00eb vetmin e plot\u00eb, gjente prehjen e vet. Me or\u00eb t\u00eb t\u00ebra sodiste horizontet e gj\u00ebra, kaltrin\u00ebn e qiellit gjat\u00eb dit\u00ebs dhe shk\u00eblqimin e yjeve n\u00eb err\u00ebsir\u00ebn e nat\u00ebs. Thellohej n\u00eb shpirtin e natyr\u00ebs n\u00ebp\u00ebrmjet barit e luleve, n\u00ebp\u00ebrmjet ecjes s\u00eb thneglave, duke e soditur merimang\u00ebn q\u00eb endte p\u00eblhur\u00ebn e rrjetit t\u00eb saj, duke e soditur zogun n\u00eb fluturim. Muhammedi a.s. filloi gradualisht t\u2019i afrohej t\u00eb v\u00ebrtet\u00ebs, t\u00eb cilin ende nuk e njihte dhe t\u00eb cil\u00ebn ende nuk mund ta kuptonte. Shpirti i Tij i madh dhe fisnik p\u00ebrgaditej q\u00eb t\u00eb pranonte njohuri t\u00eb gj\u00ebra, Dije t\u00eb sigurt, zbulimin e perdes nga fsheht\u00ebsit\u00eb e m\u00ebdha. Kjo ishte d\u00ebshira e All-llahut xh.sh.<\/p>\n

Dhe nj\u00eb nat\u00eb, n\u00eb vigjilje t\u00eb dit\u00ebs s\u00eb nj\u00ebzet e shtat\u00eb t\u00eb muajit Ramazan, para Muhammedit a.s. q\u00eb meditonte i thelluar n\u00eb mendime t\u00eb thella, p\u00ebrnj\u00ebher\u00eb vetoi drita, u shndrit shpella… Muhammedi a.s. u dridh, ngriti duart q\u00eb t\u2019i mbuloj\u00eb syt\u00eb. Drita u shnd\u00ebrrua n\u00eb person, q\u00eb Muhammedit a.s. do t\u2019i thot\u00eb qart\u00eb:\u201d O Muhammed, i biri i Abdull-llahut! Un\u00eb jam meleku Xhibril po t\u00eb sjell\u00eb nga All-llahu, Zot i Gjith\u00ebsis\u00eb, lajmin e g\u00ebzuesh\u00ebm se Je i zgjedhur pejgamber i All-llahut.<\/p>\n

Engj\u00eblli pastaj i tregoi Muhammedit a.s. se si duhet t\u00eb marr\u00eb abdest. Pastaj e fton\u00eb t\u00eb m\u00ebsoj\u00eb, por kur Muhammedi a.s. p\u00ebrgjigjet se nuk di, ftesa e Xhibrilit p\u00ebrs\u00ebritet, e Muhammedi u p\u00ebrgjigj p\u00ebrs\u00ebri se nuk di. Kjo u p\u00ebrs\u00ebrit tri her\u00eb. Pastaj Xhibrili filloi t\u00eb flas\u00eb:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cMe emrin e All-llahut, M\u00ebshiruesit, M\u00ebshir\u00ebb\u00ebr\u00ebsit!<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lexo, me emrin e Zotit t\u00ebnd, i cili krijoi (\u00e7do gj\u00eb). <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>Krijoi njeriun prej\u00a0 gjaku t\u00eb ngjizur ( n\u00eb mitr\u00ebn n\u00ebn\u00ebs). <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lexo! Se Zoti yt \u00ebsht\u00eb m\u00eb bujari! Ai q\u00eb m\u00ebsoi (njeriun) t\u00eb shkruaj me pend. <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0I m\u00ebsoi njeriut at\u00eb q\u00eb nuk dinte.\u201d<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Drita e Xhibrilit filloi ngadal t\u00eb shuhet, kurse figura zhdukej leht\u00eb e qet\u00eb. Muhammedin a.s. e kishte kapluar nj\u00eb dridhje, gjendej n\u00eb ethe t\u00eb \u00e7uditshme, ndaj nga shpella shpejtoi n\u00eb sht\u00ebpi, q\u00eb lajmin e Madh e t\u00eb shqet\u00ebsuar ta ndaj\u00eb me gruan besnike Hatixhen. Hatixheja n\u00eb \u00e7astin e par\u00eb u brengos shum\u00eb, duke par\u00eb bashk\u00ebshortin e saj t\u00eb shqet\u00ebsuar dhe t\u00eb mbushur frym\u00eb. Mir\u00ebpo, kur Muhammedi a.s. tregoi se \u00e7\u2019kishte d\u00ebgjuar, Hatixheja u g\u00ebzua tep\u00ebr, e k\u00ebnaqur nga m\u00ebshira e madhe q\u00eb e kishte ndri\u00e7uar Muhammedin a.s. e mir\u00eb dhe fisnik. Ajo asnj\u00eb fije nuk dyshoi n\u00eb v\u00ebrtet\u00ebsin\u00eb e Lajmit t\u00eb madh. Hatixheja e dinte se \u00e7\u2019zem\u00ebr t\u00eb madhe e t\u00eb mrekullueshme kishte Muhammedi a.s. dhe se \u00e7\u2019virtyte t\u00eb shk\u00eblqyeshme e stolisnin at\u00eb. Muhammedi a.s. v\u00ebrtet\u00eb posedonte t\u00eb gjitha epitetet q\u00eb t\u00eb dhurohej me emrin Pejgamber. Mu p\u00ebr k\u00ebt\u00eb, Hatixheja e p\u00ebrg\u00ebzoi Muhammedin a.s.:\u201d Pasha at\u00eb Zot, n\u00eb fuqin\u00eb e t\u00eb cilit ekziston jeta ime, un\u00eb jam plot\u00ebsisht e bindur se Ti me t\u00eb v\u00ebrtet\u00eb ke fituar shpalljen dhe je b\u00ebr\u00eb pejgamber i Zotit\u201d. Dhe k\u00ebshtu, Muhammedi a.s. n\u00eb Hatixhen\u00eb gjeti ithtaren e par\u00eb besnike, muslimanen e par\u00eb t\u00eb periudh\u00ebs s\u00eb re.<\/p>\n

Ngjarja n\u00eb shpell\u00ebn Hira e kishte pushtuar plot\u00ebsisht Muhamedin a.s., ndaj Ai ishte ekzaltuar nga ajo flak\u00eb.<\/p>\n

\u201cN\u00eb em\u00ebr t\u00eb All-llahut m\u00ebso… N\u00eb em\u00ebr t\u00eb All-llahut m\u00ebso… ting\u00ebllonte ky z\u00eb n\u00eb vesh\u00ebt e Muhammedit a.s. Fjala e Zotit e kishte pushtuar t\u00ebr\u00eb qenien e Tij. Muhammedi a.s. jet\u00ebn e vet ia kushtoi misionit t\u00eb shenjt\u00eb. Lajmin e g\u00ebzuesh\u00ebm n\u00eb zemr\u00ebn e tij besnike e pranoi me q\u00ebllim fisnik q\u00eb t\u2019ai shpall gjinis njer\u00ebzore. Fjala dhe porosia e All-llahut nga zemra e Muhammedit a.s. filloi t\u00eb transmetohet n\u00eb zemrat\u00a0 e njer\u00ebzve t\u00eb mir\u00eb: t\u00eb Aliut t\u00eb ndersh\u00ebm, t\u00eb Ebu Bekrit t\u00eb mir\u00eb, t\u00eb Bilallit fisnik… Besimi n\u00eb All-llahun si drit\u00eb e mrekulluar, filloi t\u00eb zhdavaris err\u00ebsir\u00ebn e idhujtaris. Islami filloi t\u00eb p\u00ebrhapet, por n\u00eb m\u00ebnyr\u00eb sekrete, fshehurazi, pothuaj n\u00eb form\u00eb p\u00ebshp\u00ebritjeje. Me dit\u00eb e nat\u00eb t\u00eb t\u00ebra vijimisht\u00eb, me jav\u00eb e muaj pand\u00ebrprer\u00eb transmetohej Porosia e Shenjt\u00eb n\u00ebp\u00ebr katakombe, n\u00ebp\u00ebr sheshe, n\u00ebp\u00ebr shkret\u00ebtira dhe n\u00ebp\u00ebr oaza.<\/p>\n

Nga zemra n\u00eb zem\u00ebr, si lum\u00eb i kthjell\u00ebt rridhnin fjal\u00ebt e M\u00ebdha. Muhammedi a.s. predikon fen\u00eb e past\u00ebr, besimin n\u00eb nj\u00eb Zot. Porosit\u00eb se nuk ka zot tjet\u00ebr, p\u00ebrve\u00e7 All-llahut xh.sh., porosit\u00eb njer\u00ebzit t\u00eb jen\u00eb v\u00ebllez\u00ebr, t\u00eb sillen mir\u00eb ndaj prind\u00ebrve dhe t\u00eb af\u00ebrmve t\u00eb tyre, t\u00eb jen\u00eb t\u00eb virtytsh\u00ebm, t\u00eb ndersh\u00ebm, fisnik, modest\u00eb, trima dhe krenar\u00eb.<\/p>\n

Dhe k\u00ebshtu njeriun e shndriti drita e M\u00ebsimit t\u00eb All-llahut, drita e Njohuris\u00eb s\u00eb sigurt. E v\u00ebrteta e fjal\u00ebve t\u00eb All-llahut dep\u00ebrtoi n\u00eb zemrat e njer\u00ebzve. Drita e All-llahut shndriti shpirtat e njer\u00ebzve<\/p>\n

All-llahu flet\u00eb n\u00ebp\u00ebrmjet\u00eb Kur\u2019anit, i fton njer\u00ebzit n\u00eb rrug\u00ebn e shp\u00ebtimit. A thua e d\u00ebgjojn\u00eb njer\u00ebzit z\u00ebrin e s\u00eb V\u00ebrtet\u00ebs s\u00eb sigurt? Shkenca Islamike pyet, engj\u00ebjt pyesin, madje edhe e t\u00ebr\u00eb natyra pyet:<\/p>\n

\u201c O njeri, a d\u00ebshiron t\u2019i shtrish duart kah paqja, kah Shp\u00ebtimi dhe kah Lumturia? A don t\u00eb p\u00ebrpiqesh t\u00eb b\u00ebhesh plot\u00ebsisht njeri i drejt\u00eb? A don ta begatosh jet\u00ebn me q\u00ebllim dhe kuptim q\u00eb \u00e7ojn\u00eb p\u00ebrtej vdekjes dhe arrijn\u00eb n\u00eb p\u00ebrheshm\u00ebrin? A d\u00ebshiron t\u00eb arijsh shkall\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb p\u00ebrsosm\u00ebris\u00eb shpirt\u00ebrore?<\/p>\n

O njeri, ty q\u00eb All-llahu xh.sh. t\u00eb krijoi n\u00eb trajt\u00ebn m\u00eb t\u00eb bukur, q\u00eb t\u00eb ka n\u00ebnshtruar \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb qiej dhe n\u00eb Tok\u00eb, duke t\u00eb caktuar z\u00ebvend\u00ebs t\u00eb Vet n\u00eb Tok\u00eb, q\u00eb t\u00eb frym\u00ebzoi me Frym\u00ebn e Vet, n\u00eb t\u00eb cilin ka besim t\u00eb madh thuaj: A do t\u2019i p\u00ebrgjigjesh thirrjes s\u00eb Zotit?<\/p>\n

O njeri! Drita e All-llahut ta zbuloi kuptimin e ekzistenc\u00ebs, t\u00eb udh\u00ebzoi n\u00eb Njohuri t\u00eb Sigurta, t\u2019i ndri\u00e7oi fsheht\u00ebsit\u00eb e M\u00ebdha, t\u00eb m\u00ebsoi t\u00eb jesh\u00eb p\u00ebrher\u00eb i lumtur! E p\u00ebr t\u00eb qen\u00eb gjithmon\u00eb i lumtur, p\u00ebr t\u00eb arritur qet\u00ebsin\u00eb absolute, njeriu doemos duhet t\u00eb orvatet ta p\u00ebrsos shpirtin e vet, q\u00eb t\u00eb ngritet n\u00eb shkall\u00ebt m\u00eb t\u00eb larta shpirt\u00ebrore. Si t\u00eb arrihen k\u00ebto vlera d\u00ebshmon Islami:<\/p>\n

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\u201cPasha njeriun dhe At\u00eb q\u00eb e krijoi at\u00eb! Dhe ia m\u00ebsoi se cilat jan\u00eb t\u00eb k\u00ebqijat dhe t\u00eb mirat e tij. Pra, ka shp\u00ebtuar ai q\u00eb e pastroi vetveten. E ka d\u00ebshtuar ai q\u00eb e posht\u00ebroi vetveten.\u201d(<\/strong>91:7-10).<\/p>\n

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Muhammedi a.s. \u00ebsht\u00eb d\u00ebshmitari m\u00eb i madh i Lart\u00ebmadh\u00ebris\u00eb s\u00eb All-llahut xh.sh., mir\u00ebsis\u00eb dhe udh\u00ebzimit t\u00eb Zotit q\u00eb bota e ka par\u00eb ndonj\u00ebher\u00eb. Njer\u00ebzve t\u00eb drejt\u00eb dhe atyre q\u00eb b\u00ebjn\u00eb vepra t\u00eb mira ai ua solli sihariqin e shp\u00ebtimit dhe fatmir\u00ebsis\u00eb, ai \u00ebsht\u00eb bart\u00ebsi i lajm\u00ebve t\u00eb reja. Ai i \u201cshkundi\u201d t\u00eb pakujdesshmit dhe ata q\u00eb ishin n\u00eb gjum\u00eb t\u00eb r\u00ebnd\u00eb, z\u00ebrin e vet e b\u00ebri\u00a0 t\u00eb qart\u00eb p\u00ebr t\u00eb shurdh\u00ebrit, ua t\u00ebrhoqi v\u00ebrejtjen me but\u00ebsi duke ua treguar m\u00ebkatin dhe rebelimin q\u00eb do t\u2019i shpienin n\u00eb nj\u00eb p\u00ebrfundim t\u00eb keq. Qart\u00eb ua tregoi paqen (shp\u00ebtimin) prej rrug\u00ebs s\u00eb fatkeq\u00ebsis\u00eb s\u00eb madhe. Duke i thirr\u00eb njer\u00ebzit t\u00eb besojn\u00eb vet\u00ebm n\u00eb nj\u00eb Zot, n\u00eb mir\u00ebsi, n\u00eb t\u00eb v\u00ebrtet\u00ebn dhe virtytin, qart\u00eb mund t\u00eb p\u00ebrfundojm\u00eb se ai \u00ebsht\u00eb nj\u00eb thirr\u00ebs, nj\u00eb pishtar q\u00eb ndi\u00e7on err\u00ebsir\u00ebn e thell\u00eb dhe drita e t\u00eb cilit \u00ebsht\u00eb e mir\u00ebseardhur dhe e dobishme deri n\u00eb amshim.<\/p>\n

T\u00eb p\u00ebrmendim se disa pejgamber\u00eb kan\u00eb poseduar disa karakteristika q\u00eb p\u00ebrputheshin me koh\u00ebn dhe shoq\u00ebrin\u00eb t\u00eb cil\u00ebs i jan\u00eb d\u00ebrguar. Muhammedi a.s. i posedonte t\u00eb gjitha k\u00ebto karakteristika. Jeta e tij \u00ebsht\u00eb p\u00ebrplot me atribute t\u00eb tilla, morali i tij ka qen\u00eb i zbukuaruar me k\u00ebso virtytesh. Me Muhammedin a.s., pejgamberia mori fund: Feja t\u00eb cil\u00ebn e predikoi ai i p\u00ebrfshiu n\u00eb vete t\u00eb gjitha fet\u00eb. Pas Islamit, i cili ng\u00ebrthen parime t\u00eb shumta q\u00eb njer\u00ebzimit ia p\u00ebrmbushin nevojat e k\u00ebsaj dhe t\u00eb bot\u00ebs s\u00eb p\u00ebrhershme, asnj\u00eb fe tjet\u00ebr nuk \u00ebsht\u00eb l\u00ebshuar nga qielli n\u00eb zemrat e njer\u00ebzve. Feja dhe parimet q\u00eb Muhammedi a.s. ua p\u00ebrcolli njer\u00ebzve ka vleshm\u00ebrin\u00eb e p\u00ebrhershme. Islami \u00ebsht\u00eb fe e gjith\u00eb njer\u00ebzimit dhe do t\u00eb ekzistoj\u00eb deri n\u00eb fund t\u00eb k\u00ebsaj bote.<\/p>\n

Muhammedi a.s. e mori mbi vete k\u00ebt\u00eb detyr\u00eb t\u00eb madhe, n\u00eb koh\u00ebn kur njer\u00ebzit filluan t\u00eb vet\u00ebdij\u00ebsohen, kur u p\u00ebrhap t\u00eb shkruarit dhe kur banor\u00ebt e kontinenteve t\u00eb bot\u00ebs s\u00eb Vjet\u00ebr filluan t\u00eb zgjohen dhe ta njohin nj\u00ebri – tjetrin. Kjo fe u p\u00ebrhap n\u00eb udh\u00ebkryqin e k\u00ebtyre kontinenteve. Me k\u00ebt\u00eb, koha e pejgamberis\u00eb p\u00ebr nj\u00eb koh\u00eb dhe vend t\u00eb caktuar p\u00ebrfundoi, dhe kjo detyr\u00eb iu besua Muhammed Mustafas\u00eb, Pejgamberit t\u00eb fundit deri n\u00eb Dit\u00ebn e Kijametit.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hallka e fundit e zinxhirit t\u00eb pejgamberis\u00eb \u00ebsht\u00eb Muhammedi a.s., paqja dhe m\u00ebshira e Zotit qoft\u00eb mbi t\u00eb! P\u00ebr k\u00ebt\u00eb arsye ai u quajt \u201cvula e pejgamber\u00ebve\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb,…<\/p>\n","protected":false},"author":1,"featured_media":12593,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-12592","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/12592"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12592"}],"version-history":[{"count":10,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/12592\/revisions"}],"predecessor-version":[{"id":12617,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/12592\/revisions\/12617"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/12593"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12592"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12592"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12592"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}