{"id":13952,"date":"2016-08-14T11:49:20","date_gmt":"2016-08-14T09:49:20","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=13952"},"modified":"2017-12-26T20:17:28","modified_gmt":"2017-12-26T19:17:28","slug":"kush-e-krijoi-kete-gjithesi-te-persosur","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=13952","title":{"rendered":"KUSH E KRIJOI K\u00cbT\u00cb GJITH\u00cbSI T\u00cb P\u00cbRSOSUR?"},"content":{"rendered":"

\"kul-564433\"<\/a><\/b>P\u00cbRSE NE JEMI T\u00cb KRIJUAR?<\/strong><\/p>\n

\n

\u201cNj\u00eb dit\u00eb, materializmi do t\u00eb mbahet n\u00eb mend n\u00eb histori si nj\u00eb besim primitiv dhe paragjykues q\u00eb i kund\u00ebrvihet si arsyes ashtu edhe shkenc\u00ebs. \u201d(Harun Jahja)<\/b><\/p>\n

\u00a0<\/i>\u201cA nuk v\u00ebshtruan ata me v\u00ebmendje pushtetin e madh n\u00eb qiej e n\u00eb tok\u00eb dhe n\u00eb \u00e7ka krijoi All-llahu prej sendeve, e edhe n\u00eb at\u00eb se ndoshta u \u00ebsht\u00eb afruar afati i tyre i vdekjes. At\u00ebbot\u00eb, cil\u00ebs bised pos k\u00ebsaj (Kur\u2019anit) do t\u2019i besojn?\u201d<\/strong>(El- A\u2019raf: 185).<\/p>\n

Ose, si thot\u00eb i Lart\u00ebsuari:<\/p>\n

\u201c N\u00eb krijimin e qiejve e t\u00eb tok\u00ebs, n\u00eb ndryshimin e nat\u00ebs dhe t\u00eb dit\u00ebs, ka argumente t\u00eb qarta p\u00ebr ata q\u00eb kan\u00eb arsye dhe intelekt. P\u00ebr ata q\u00eb All-llahun e p\u00ebrmendin me p\u00ebrkujtim kur jan\u00eb n\u00eb k\u00ebmb\u00eb,kur jan\u00eb ulur, kur jan\u00eb t\u00eb shtrir\u00eb dhe thellohen n\u00eb mendime rreth krijimit t\u00eb qiejve e t\u00eb tok\u00ebs (duke th\u00ebn\u00eb); Zoti yn\u00eb, k\u00ebt\u00eb nuk e krijove kot, i lart\u00ebsuar qofsh, ruana prej d\u00ebnimit t\u00eb zjarrit!\u201d(Ali Imran:190-191).<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/b><\/p>\n

<\/b>EKZISTENC\u00cb E V\u00cbRTET\u00cb – ALL-LLAHU\u00a0<\/strong><\/p>\n

\u201cAll-llahu\u201d<\/strong> \u00ebsht\u00eb em\u00ebr n\u00eb nj\u00ebj\u00ebs.<\/b><\/p>\n

Ky \u00ebsht\u00eb em\u00ebr i fsheht\u00ebsis\u00eb e cila n\u00eb vete ng\u00ebrthen t\u00eb gjitha emrat, atributet dhe veprat… p\u00ebrfshin \u00e7do gj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur…<\/p>\n

\u00cbsht\u00eb me karakteristika t\u00eb plota…<\/p>\n

Ky \u00ebsht\u00eb em\u00ebr personal i qenies s\u00eb Zotit i cili \u00ebsht\u00eb mb\u00ebshtjell\u00eb me fsheht\u00ebsi… T\u00eb gjitha emrat e Tij t\u00eb tjer\u00eb jan\u00eb n\u00eb korelacion me k\u00ebt\u00eb em\u00ebr, andaj p\u00ebr ta thuhet se jan\u00eb emra t\u00eb Zotit.<\/p>\n

Mir\u00ebpo, askujt nuk i lejohet t\u00eb thot se \u00ebsht\u00eb All-llah.<\/p>\n

Asnj\u00eb krijes nuk ka pjes\u00eb n\u00eb k\u00ebt\u00eb em\u00ebr. Ai \u00ebsht\u00eb em\u00ebr personal i Krijuesit. Ky \u00ebsht\u00eb em\u00ebr q\u00eb q\u00ebndron vetvetiu, nuk \u00ebsht\u00eb nxjerr nga askush, as nuk i n\u00ebnshtrohet ndryshimit…<\/p>\n

Kur\u2019ani pyet:<\/b> \u201d A di se dikush e ka emrin e Tij\u201d?<\/strong><\/p>\n

P\u00ebrkat\u00ebsisht, a njeh dik\u00eb q\u00eb do ta quaje All-llah, pos All-llahut?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/b><\/p>\n

Pra, \u00e7do em\u00ebr ka nj\u00eb kuptim. Ky em\u00ebr privon kund\u00ebrshtit… Ai nuk ka dometh\u00ebnie t\u00eb kund\u00ebrt.<\/p>\n

Ai \u00a0\u00ebsht\u00eb em\u00ebr komplet q\u00eb p\u00ebrudh n\u00eb dometh\u00ebnien e caktuar me t\u00ebr\u00ebsin\u00eb e vet, me pjes\u00ebt e veta individuale dhe konsonantet e veta,dhe krahas asaj q\u00eb i abstrahohen shkronj pas shkronje, ai, m\u00eb n\u00eb fund e ruan dometh\u00ebnien e vet.<\/p>\n

All-llahu xh.sh.ka krijuar \u00e7do gj\u00eb. Allahu ka krijuar qiejt dhe Tok\u00ebn. Ka krijuar dhe krijon \u00e7do gj\u00eb t\u00eb gjall\u00eb. Nuk ka dyshim se Ai \u00ebsht\u00eb ekzistenc e t\u00ebr\u00ebsishme. N\u00ebse qeniet e gjalla jan\u00eb m\u00eb t\u00eb p\u00ebrparuara se sa qeniet jo t\u00eb gjalla, nuk ka dyshim se Krijuesi i k\u00ebtyre qenieve t\u00eb gjalla \u00ebsht\u00eb ekzistimi m\u00eb i plot\u00eb i tyre.<\/p>\n

N\u00ebse \u00e7do dit\u00eb e shohim \u201c Dor\u00ebn e Fuqis Hyjnore \u201c, se si krijon me miliona krijesa, duke filluar nga yjet, planetet, bim\u00ebt , kafsh\u00ebt, njeriun, nat\u00ebn dhe dit\u00ebn n\u00eb form\u00eb madh\u00ebshtore,padyshim Krijuesi i k\u00ebtyre krijesave, t\u00eb cilat p\u00ebrs\u00ebriten p\u00ebr \u00e7do dit\u00eb, \u00ebsht\u00eb i Fuqishmi, i Gjithdijshmi, i Urti, Ai i Cili ka vullnet t\u00eb pakufizuar.<\/p>\n

Andaj , Allahu \u00ebsht\u00eb i Gjall\u00eb, nd\u00ebrsa jeta e Tij \u00ebsht\u00eb jet\u00eb m\u00eb e plot. Pamjet e jet\u00ebs t\u00eb cilat i v\u00ebshtrojn\u00eb paraqesin gjurm\u00eb t\u00eb dob\u00ebt t\u00eb jet\u00ebs s\u00eb t\u00eb Gjallit, Vetekzistuesit, i Cili n\u00eb t\u00eb vdekurin e fut\u00eb jet\u00ebn, e q\u00eb me frym\u00ebn e Tij n\u00eb sendin jo t\u00eb gjall\u00eb, e fut\u00eb jet\u00ebn dhe l\u00ebviz.<\/p>\n

\u00a0<\/b>\u201c S\u2019ka dyshim, All-llahu \u00ebsht\u00eb zb\u00ebrthyes \u00a0i far\u00ebs (i kokrr\u00ebs s\u00eb saj) dhe i b\u00ebrtham\u00ebs ( s\u00eb pem\u00ebs). Ai nxjerr\u00eb t\u00eb gjallin nga i vdekuri dhe Ai \u00ebsht\u00eb nxjerr\u00ebs i t\u00eb vdekurit nga i gjalli. Ky \u00ebsht\u00eb All-llahu, e si at\u00ebher\u00eb shmangeni\u00a0 (nga besimi)?\u201d (El En\u2019am:95).<\/strong><\/p>\n

Ekzistimi i All-llahut shtrihet n\u00eb amshimin e pafilluar, ku nuk mund t\u00eb paramendohet kurrfar ekzistimi p\u00ebrpara Tij. Meqen\u00ebse \u00e7do ekzistim Ai e ka krijuar, at\u00ebher\u00eb Ai t\u00eb gjitha k\u00ebtyre u paraprin. All-llahu \u00ebsht\u00eb i Pari q\u00eb imagjinata jote do t\u00eb mendonte mbi ekzistimin.<\/p>\n

M\u00eb e habitshme \u00ebsht\u00eb q\u00eb heretik\u00ebt i mohojn\u00eb fjal\u00ebt e atyre q\u00eb i besojn\u00eb All-llahut: Ai n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb i pari dhe i paraprin \u00e7do gj\u00ebje, n\u00eb koh\u00ebn kur materien (nebuloz\u00ebn substanciale) e p\u00ebrshkruajn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb njejt\u00eb dhe p\u00ebr te thon: nuk ka \u201cKrijues\u201d,dhe at\u00eb n\u00eb koh\u00ebn kur faktet e v\u00ebshtrimit jan\u00eb g\u00ebrshetuar, t\u00eb cilat flasin mbi at\u00eb se gjith\u00ebsin nuk e ka krijuar Ai q\u00eb nuk ekziston, se kjo ka ndodhur pas asaj q\u00eb nuk ka ekzistuar asgj\u00eb, se materia nuk \u00ebsht\u00eb e para dhe pa fillim,ashtu si\u00e7 pohojn\u00eb, por All-llahu \u00ebshte Krijuesi i saj dhe Ai \u00ebsht\u00eb i Pari.<\/p>\n

\u00a0\u00a0<\/b>\u201cAll-llahun e lart\u00ebsoi me adhurim \u00e7\u2019ka n\u00eb qiej e n\u00eb tok\u00eb dhe Ai \u00ebsht\u00eb i Gjithfuqishmi, i Urti. I Tij \u00ebsht\u00eb pushteti n\u00eb qiej e n\u00eb tok\u00eb, Ai jep jet\u00eb dhe\u00a0\u00a0ka fuqi p\u00ebr \u00e7do send. Ai \u00ebsht\u00eb i pari q\u00eb s\u2019ka mbarim, I Dukshmi dhe i padukshmi, dhe Ai \u00ebsht\u00eb m\u00eb i Dijshmi p\u00ebr \u00e7do gj\u00eb<\/strong>\u201d(El Hadid:1-3).<\/b><\/p>\n

Kur All-llahu ekzistonte i vet\u00ebm n\u00eb amshueshm\u00ebrin e Vet, d\u00ebshiroi t\u00eb njihej dhe, me an\u00eb t\u00eb shfaqjes s\u00eb atributeve t\u00eb Tij, e krijoi k\u00ebt\u00eb gjith\u00ebsi.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

T\u00eb gjitha atributet hyjnore, ato q\u00eb i dim\u00eb si dhe ato q\u00eb s\u2019mundemi t\u2019i njohim, kan\u00eb tri vende ku shfaqen n\u00eb form\u00ebn e tyre m\u00eb t\u00eb p\u00ebrsosur:<\/p>\n

\u00a0\u00a0<\/b><\/b><\/p>\n

\u00a0 \u00a0<\/b>a. \u00a0\u00a0\u00a0\u00a0Gjith\u00ebsin<\/strong><\/p>\n

\u00a0\u00a0 b.\u00a0\u00a0\u00a0\u00a0 Kur\u2019anin e lart\u00ebsuar<\/strong><\/p>\n

\u00a0\u00a0 c.\u00a0\u00a0\u00a0\u00a0\u00a0 Njeriun<\/strong><\/p>\n

\u00a0\u00a0\u00a0<\/b><\/p>\n

Gjith\u00ebsia \u00ebsht\u00eb shfaqja,<\/strong> konkretizimi praktik\u00eb i t\u00eb gjitha atributeve hyjnore, kurse Kur\u2019ani, shfaqja e tyre n\u00eb fjal\u00eb. E th\u00ebn\u00eb ndryshe, Kur\u2019ani \u00ebsht\u00eb gjith\u00ebsia e form\u00ebsuar si fjal\u00eb.<\/p>\n

Kurse njeriu si esenca e gjith\u00ebsis, si b\u00ebrthama e saj. Sepse njeriu \u00ebsht\u00eb qenie e vetme q\u00eb ka pjes\u00eb shum\u00eb a pak prej t\u00eb gjitha atributeve t\u00eb All-llahut. Ky \u00ebsht\u00eb edhe shkaku q\u00eb njeriu p\u00ebrmendet si\u00a0\u201c<\/b>krijese nderuar<\/strong>\u201d.<\/b>\u00a0Nd\u00ebrkaq, me q\u00eb tek njeriu ka shfaqje edhe t\u00eb atributeve hyjnore t\u00eb forc\u00ebs, si Mudil (shtyt\u00ebs), Mutekebbir (imponues), etj. Edhe atributeve t\u00eb but\u00ebsis si Hadi (orientues) Rrahman (m\u00ebshirues), Rahim (bamir\u00ebs) etj., natyra e njeriut \u00ebsht\u00eb e prirur edhe kah e mira, edhe kah e keqja, \u00ebsht\u00eb e aft\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb edhe mir\u00eb, edhe keq.\u00a0 Me q\u00eb engj\u00ebjt nuk kan\u00eb aft\u00ebsi dhe mund\u00ebsi p\u00ebr t\u00eb b\u00ebr\u00eb keq njeriu, duke p\u00ebrparuar n\u00eb rrug\u00ebn p\u00ebr t\u2019u b\u00ebr\u00eb\u201d i af\u00ebrti i Zotit,\u201d ka mund\u00ebsi p\u00ebr t\u2019i kaluar edhe ata.<\/p>\n

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GJITH\u00cbSIA<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/b><\/p>\n

Ne udh\u00ebtar\u00ebt e k\u00ebsaj anije kozmike q\u00eb quhet Tok\u00eb, e dim se ajo, s\u00eb bashku me planetet tjer\u00eb t\u00eb sistemit diellor, tashm\u00eb me miliona vjet dep\u00ebrton n\u00ebp\u00ebr kozmos… Kurse Dielli, n\u00eb shoq\u00ebri t\u00eb qindra mij\u00ebra milion yjeve tjer\u00eb formon, duke lundruar, qytetin, emri i t\u00eb cilit \u00ebsht\u00eb\u00a0Galaktik…<\/strong>\u00a0Ka edhe me qindra mij\u00ebra miliona galaktika t\u00eb cilat sikur kjo, lundrojn\u00eb n\u00eb gjat\u00ebsin\u00eb dhe gj\u00ebr\u00ebsin\u00eb e padukshme dhe t\u00eb pafund t\u00eb kozmosit.<\/p>\n

 <\/p>\n

KRIJIMI I MATERIES<\/strong> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/b><\/p>\n

Shkenca na thot\u00eb se kjo arkitektur gjigante me gjith\u00eb madh\u00ebshtin\u00eb dhe madh\u00ebsin\u00eb e vet\u00eb \u00ebsht\u00eb nd\u00ebrtuar nga nj\u00eb element dhe nj\u00eb materie, se e t\u00ebra \u00ebsht\u00eb projektuar n\u00eb nj\u00eb stil dhe sipas nj\u00eb plani dhe se u \u00ebsht\u00eb n\u00ebnshtruar ligjeve t\u00eb nj\u00ebjta.<\/p>\n

Atomi, materiali nd\u00ebrtues i materies, erdhi n\u00eb jet\u00eb pas shp\u00ebrthimit t\u00eb madh. K\u00ebto atome pastaj u bashkuan p\u00ebr ta formuar gjith\u00ebsin\u00eb me yjet e saj, tok\u00ebn dhe diellin. Pastaj,atomet e njejta, themeluan jet\u00ebn n\u00eb tok\u00eb.<\/p>\n

Kur e analizojm\u00eb struktur\u00ebn e atomeve, shohim se t\u00eb gjitha ato kan\u00eb nj\u00eb projektim dhe rregull mahnit\u00ebs.<\/p>\n

N\u00eb koh\u00ebn e Isak Njutnit, fizikanit t\u00eb madh, shkenc\u00ebtar\u00ebt besonin se l\u00ebvizjet e trupave qiellor dhe t\u00eb planeteve mund t\u00eb shpjegoheshin me an\u00eb t\u00eb ligjeve t\u00eb ndryshme.<\/p>\n

Kurse Njutni besonte se Krijuesi i tok\u00ebs dhe hap\u00ebsir\u00ebs ishte i njejt\u00eb dhe prandaj ato\u00a0 duhej t\u00eb shpjegoheshin me an\u00eb t\u00eb ligjeve t\u00eb njejta, ai tha:<\/p>\n

\u201cKy sistem m\u00eb se i bukur i Diellit, planeteve dhe kometeve mund t\u00eb buronte vet\u00ebm prej k\u00ebshill\u00ebs dhe autoritetit suprem t\u00eb nj\u00eb Qenie inteligjente dhe t\u00eb Plotfuqishme\u201d.<\/p>\n

Kurse arsyeja do t\u00eb na thot\u00eb se \u00ebsht\u00eb e domosdoshme dhe e nevojshme q\u00eb Krijuesi dhe arkitekti t\u00eb jen\u00eb nj\u00eb.<\/p>\n

N\u00ebse kthehemi dhe e hedhim shikimin mbi tok\u00ebn dhe mendojm\u00eb p\u00ebr fenomenet e saj, jet\u00ebn, flor\u00ebn, faun\u00ebn,njeriun…, do ta gjejm\u00eb gj\u00ebn\u00eb e nj\u00ebjt\u00eb, ligjet e nj\u00ebjta, nj\u00eb materie, nj\u00eb element, nj\u00eb stil dhe nj\u00eb plan\u00eb n\u00eb \u00e7do gj\u00eb.\u201d<\/p>\n

Kush mendon mbi rregullimin e gjith\u00ebsis\u00eb ekzistuese, me dukurit\u00eb e saj t\u00eb rregullta do t\u00eb v\u00ebrej\u00eb se ato q\u00eb gjenden n\u00eb gjith\u00ebsi d\u00ebshmojn\u00eb se gjenden n\u00ebn drejtimin e nj\u00eb vullneti dhe n\u00ebn ndikimin e t\u00eb Urtit dhe Nj\u00ebrit.<\/p>\n

All-llahu i Lart\u00ebsuarka th\u00ebn\u00eb:<\/p>\n

\u00a0<\/b>\u201cSikur t\u00eb kishte n\u00eb to (n\u00eb qiej e n\u00eb tok\u00eb)zota pos All-llahut, ato t\u00eb dyja do t\u00eb shkat\u00ebrroheshin…\u201d(El Enbija:22).<\/strong><\/p>\n

Kjo lidhshm\u00ebri e p\u00ebrsosur dhe e vazhdueshme mes pjes\u00ebve t\u00eb gjith\u00ebsis\u00eb d\u00ebshmon se ajo \u00ebsht\u00eb n\u00ebn\u00a0 e nj\u00eb sunduesi, andaj sikur me All-llahun t\u00eb kishin ekzistuar edhe zot\u00ebra t\u00eb tjer\u00eb, \u00e7do hyjni do ta kishte ndar\u00eb at\u00eb q\u00eb e ka krijuar, ashtu q\u00eb do t\u00eb ishin d\u00ebshmitar\u00eb t\u00eb k\u00ebtyre ndarjeve t\u00eb dukshme n\u00eb k\u00ebt\u00eb gjith\u00ebsi.<\/p>\n

Sa e tmerrshme do t\u00eb ishte jeta sikur Dielli t\u00eb kishte hyjni e cila do ta ndalonte dep\u00ebrtimin e drit\u00ebs? Si do t\u00eb ishte sikur druri t\u00eb kishte hyjni e cila do ta na ndalonte t\u2019i vjelim frutat e tij?<\/p>\n

All-llahu i Lart\u00ebsuar ka th\u00ebn\u00eb:<\/p>\n

\u201cAll-llahu nuk ka marr\u00eb p\u00ebr Veten kurrfar\u00eb f\u00ebmij\u00ebsh( as melek\u00ebt, e as nga njer\u00ebzit), nuk ka me T\u00eb ndonj\u00eb zot tjet\u00ebr, pse (sikur t\u00eb kishte zot tjet\u00ebr), at\u00ebher\u00eb secili zot do t\u00eb ve\u00e7ohej me at\u00eb q\u00eb ka krijuar, dhe do t\u00eb dominonte nj\u00ebri mbi tjetrin!…\u201d(El Mu\u2019minun:91).<\/strong><\/p>\n

Sikur p\u00ebrpos All-llahut t\u00eb ekzistonin edhe hyjni tjera, disa nga ato do t\u00eb tentonin q\u00eb t\u2019i mbisundonin t\u00eb tjer\u00ebt dhe at\u00ebher\u00eb gjith\u00ebsia do t\u00eb b\u00ebhej d\u00ebshmitare e luftrave t\u00eb ashpra. Hap\u00ebsirat qiellore do t\u00eb b\u00ebheshin fusha t\u00eb luftrave t\u00eb rrepta t\u00eb hyjnive t\u00eb p\u00ebrleshura! Ose ndoshta,hyjnit\u00eb e pafuqishme do t\u00eb bashkoheshin me ato t\u00eb fuqishmit n\u00eb mbisundimin me k\u00ebto hap\u00ebsira qiellore…<\/p>\n

All-llahu xh.sh.ka th\u00ebn\u00eb:<\/p>\n

\u201cThuaj:\u201d Sikur t\u00eb kishte zota t\u00eb tjer\u00eb p\u00ebrve\u00e7 Atij, sikund\u00ebr thon\u00eb ata, at\u00ebher\u00eb ata (zotat) do t\u00eb k\u00ebrkonin rrug\u00eb p\u00ebr mbizot\u00ebrimin ndaj t\u00eb Madh\u00ebruarit ( p\u00ebr t\u2019ia marr\u00eb pushtetin). i pa t\u00eb meta \u00ebsht\u00eb Ai, Lart\u00ebsia e Tij \u00ebsht\u00eb e madhe nga ajo q\u00eb thon\u00eb ata \u201d(El Isra:42-43).<\/strong><\/p>\n

Shkeputur nga libri: “Kodi Enigmatik I Universit” <\/b>Eroll Velija<\/strong><\/span><\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

P\u00cbRSE NE JEMI T\u00cb KRIJUAR? \u201cNj\u00eb dit\u00eb, materializmi do t\u00eb mbahet n\u00eb mend n\u00eb histori si nj\u00eb besim primitiv dhe paragjykues q\u00eb i kund\u00ebrvihet si arsyes ashtu edhe shkenc\u00ebs. \u201d(Harun…<\/p>\n","protected":false},"author":1,"featured_media":13954,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-13952","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/13952"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13952"}],"version-history":[{"count":21,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/13952\/revisions"}],"predecessor-version":[{"id":23364,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/13952\/revisions\/23364"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/13954"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13952"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13952"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13952"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}