{"id":14348,"date":"2016-08-29T15:59:23","date_gmt":"2016-08-29T13:59:23","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=14348"},"modified":"2016-08-29T22:04:32","modified_gmt":"2016-08-29T20:04:32","slug":"fenomen-i-qyteterimit-islamo-osman-shembulltyre-mahnitese-e-devocionit","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=14348","title":{"rendered":"FENOMEN I QYTET\u00cbRIMIT ISLAMO-OSMAN, SHEMBULLTYR\u00cb MAHNIT\u00cbSE E DEVOCIONIT!!"},"content":{"rendered":"<p><a href=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/06\/savash.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-12198\" src=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/06\/savash.jpg\" alt=\"savash\" width=\"687\" height=\"387\" srcset=\"https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/06\/savash.jpg 497w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/06\/savash-300x169.jpg 300w\" sizes=\"(max-width: 687px) 100vw, 687px\" \/><\/a>Shkruan: <strong>Savash VELIU<\/strong><\/p>\n<div class=\"h7 \" tabindex=\"-1\">\n<div class=\"Bk\">\n<div class=\"G3 G2\">\n<div id=\":2bk\">\n<div class=\"adn ads\">\n<div class=\"gs\">\n<div id=\":3o7\" class=\"ii gt adP adO\">\n<div id=\":3oc\" class=\"a3s aXjCH m156d5bf0fc2a888e\">\n<div dir=\"ltr\">\n<p>Ndoshta duhet t\u00eb kalojm\u00eb n\u00ebp\u00ebr nj\u00eb filt\u00ebr analize nj\u00eb e nga nj\u00eb t\u00eb gjitha ato gj\u00ebra me t\u00eb cilat kemi krijuar nj\u00eb lidhje t\u00eb ngroht\u00eb e t\u00eb ngusht\u00eb n\u00eb jet\u00ebn ton\u00eb n\u00eb periudha t\u00eb ndryshme kohore q\u00eb me kalimin e koh\u00ebs mbi t\u00eb kemi kaluar duke i anashkaluar dhe bastarduar skajshm\u00ebrisht n\u00eb saje t\u00eb indoktrinave nepotiste dashakeqe ndaj nj\u00eb kulture dhe civilizimi t\u00eb lart\u00eb islam si lidhje dhe trend jetese e domosdosh\u00ebm materialo-shpirt\u00ebror n\u00eb bot\u00ebn e identifikimit tone, si fetar ashtu edhe komb\u00ebtar.<\/p>\n<p>Musliman\u00ebt e din\u00eb se, p\u00ebr jet\u00ebn dhe ekzistenc\u00ebn mund t\u00eb tregojn\u00eb vet\u00ebm \u2013 Vlerat (Feja dhe Morali). Qytetet tona q\u00ebndrojn\u00eb pran\u00eb vatrave t\u00eb dijes, artit dhe adhurimit. E p\u00ebrbashk\u00ebta jon\u00eb \u00ebsht\u00eb refuzimi q\u00eb ne i b\u00ebjm\u00eb mamonizmit, pasi ne nuk e kemi refuzuar Zotin, pasi ne v\u00ebm\u00eb shpirtin p\u00ebrmbi materien, dmth. Flasim me gjuh\u00ebn e brendshme, pasi ne nuk e kemi refuzuar Krishtin. Lindja jon\u00eb dashuron natyr\u00ebn, pasi na p\u00eblqejn burrat q\u00eb duken si burra dhe grat\u00eb q\u00eb duken gra.<\/p>\n<p>Islami, duke e pranuar ekzistenc\u00ebn e dy bot\u00ebve, natyrore dhe t\u00eb brendshme, na m\u00ebson se pik\u00ebrisht njeriu paraqet kalim t\u00eb gremin\u00ebs nd\u00ebrmjet k\u00ebtyre dy bot\u00ebve. Jasht\u00eb k\u00ebtij uniteti religjioni fillon t\u00eb t\u00ebrheq n\u00eb prapambeturi (refuzimi i \u00e7do jete vepruese), kurse shkenca n\u00eb ateiz\u00ebm.<\/p>\n<p>Sot i rikthehemi kujtes\u00ebs s\u00eb periudhave vez\u00eblluese t\u00eb s\u00eb kaluar\u00ebs s\u00eb lavdishme kulturo-humanizmit solidarizues islam q\u00eb lan\u00eb gjurm\u00eb t\u00eb pa shlyera rrug\u00ebtimi drejt\u00ebshekujve t\u00eb mir\u00ebqenies brenda trojeve tona, por q\u00eb u mbuluan dhe u pluhuros\u00ebn dhunsh\u00ebm nga kulturat e huaja si sajesa ideologjike t\u00eb rrejshme n\u00eb vler\u00eb e n\u00eb cil\u00ebsi, e zbrazur nga ngroht\u00ebsia njer\u00ebzore si\u00e7 ishte e ashtuquajtura; Kultura \u201cALLA-FRANGA\u201d!<\/p>\n<p>Gjat\u00eb periudh\u00ebs Osmane ekzistonin\u00eb n\u00eb dyert\u00eb e sht\u00ebpiave tona dy \u201ctokmake (godit\u00ebse)\u201d, nj\u00eb e madhe dhe brenda saj e vogla. E madhja ishte z\u00eb trash dhe e vogla z\u00eb holl\u00eb. N\u00ebse bjerte tokmaku i madh z\u00eb trash vjente misafir mashkull n\u00eb sht\u00ebpi dhe dera hapej nga zotriu i sht\u00ebpis\u00eb, n\u00ebse trokitja ishte me z\u00eb t\u00eb holl\u00eb misafiri ishte grua dhe dera hapej nga zonja e sht\u00ebpis\u00eb. Kjo ishte kultura islame e mbrojtjes s\u00eb ndershm\u00ebris\u00eb dhe sajdisjes\u00eb si rregull shoq\u00ebror\u00eb e nj\u00eb jetese morale.<\/p>\n<p>Islami si legjislacion vendbanimet i nd\u00ebrtonte gjithnj\u00eb n\u00eb ult\u00ebsira duke marr p\u00ebr shembull (Tasavur) nd\u00ebrtes\u00ebn e Qabes. S\u00eb pari Muslimani nd\u00ebrtonte \u201cXhamin\u00eb\u201d, pastaj reshtonte sht\u00ebpit\u00eb sikur n\u00eb \u201cSafe\u201d drejt xhamis\u00eb. Hoxha gjat\u00eb namazit q\u00ebndron n\u00eb rrafsh dhe nj\u00eb hap para safit t\u00eb xhemaatit duke i ngushtuar reshtat me l\u00ebvizje t\u00eb p\u00ebrnj\u00ebhersh\u00ebm. K\u00ebshtu nuk b\u00ebhej klasifikimi dhe mbrohej barazia duke u krijuar Ummeti Islam. Kjo ishte \u201dSistemi i rreshtimit n\u00eb Safe\u201d. Asgj\u00eb nuk nd\u00ebrtohej mbi nj\u00eb kat. K\u00ebshtu mbrohej (Mahremi) pron\u00ebsia dhe morali i komshiut. \u201cKomshiu ishte Imani i Qytetit-sheherit\u201d. Ai nga jasht\u00eb nd\u00ebrtonte nd\u00ebrtes\u00ebn me modesti, kurse brenda i jepte sharm dhe ngroht\u00ebsi unike n\u00eb nj\u00eb harmoni t\u00eb qet\u00eb, ngase brendia e muslimanit ishte e till\u00eb. Prandaj themi se, vet\u00ebm \u201cCivilizimi Islam\u201d \u00ebsht\u00eb i denj\u00eb p\u00ebr t\u00eb mbrojtur n\u00eb bot\u00eb t\u00eb \u201cdrejtat e njeriut\u201d!<\/p>\n<p>Ajo q\u00eb m\u00eb s\u00eb shumti i ka fascinuar dhe i l\u00eb goj\u00ebhapur kultur\u00ebn dhe civilizimin e Oxidentit militant orientaliste \u00ebsht\u00eb ajo se, deri dje n\u00eb tokat Osmane e ve\u00e7anrisht n\u00eb Turqi jan\u00eb rastisur t\u00eb shihen\u00eb rrug\u00ebve dhe rrugicave t\u00eb saja gur\u00ebz t\u00eb gdhendura me vrima duke mos u\u2019a kuptuar dometh\u00ebnia e tyre se \u00e7far\u00eb funksioni kan\u00eb luajtur p\u00ebr koh\u00ebn e saj.<\/p>\n<p>Nj\u00eb gj\u00eb t\u00eb cil\u00ebn nuk e kan\u00eb ditur as vendasit e koh\u00ebs. Por me kalimin e koh\u00ebs \u00ebsht\u00eb kuptuar se gur\u00ebzit e till\u00eb kan\u00eb luajtur rol t\u00eb madh n\u00eb dometh\u00ebnien t\u00eb jet\u00ebsimit t\u00eb sadakatit dhe solidaritetit n\u00eb mir\u00ebvajtjen e rendit p\u00ebr sigurimin e k\u00ebrkesave t\u00eb skamnor\u00ebve dhe nevojtar\u00ebve ditor\u00eb n\u00eb periudh\u00ebn Osmane. Ato kan\u00eb sh\u00ebrbyer si celula t\u00eb vogla p\u00ebr donacion nga banor\u00ebt e pasur si l\u00ebmoshl\u00ebnie moralo-ndijesore q\u00eb ka funksionuar detyrimisht nga devocioni dhe p\u00ebrkushtimi ndaj Zotit.<\/p>\n<p>N\u00eb m\u00ebngjeset e Hershme n\u00eb k\u00ebto celula jan\u00eb l\u00ebn\u00eb monedha t\u00eb caktuara dhe sipas nevoj\u00ebs jan\u00eb afruar skamnor\u00ebt duke marr\u00eb p\u00ebr nevoj\u00eb nj\u00ebditore e hiq m\u00eb shum\u00eb, ngase n\u00eb dije e kan\u00eb patur se ajo mbushej p\u00ebr \u00e7do dite dhe p\u00ebr jet\u00eb.<\/p>\n<p>N\u00eb Kuran, flitet n\u00eb lidhje me nj\u00eb grup t\u00eb caktuar njer\u00ebzish, ku thuhet se ata \u201ci duan ashtu si\u00e7 duan Allahun\u201d, k\u00ebt\u00eb dashuri e p\u00ebrkufizon si \u201cbarazim t\u00eb krijesave me Allahun\u201d duke garuar se kush do t\u00eb kontribuoj me shum\u00eb se tjetri. Kjo ishte nj\u00eb gar\u00eb e \u00ebmb\u00ebl, nj\u00eb sfid\u00eb e k\u00ebndshme, nj\u00eb gar\u00eb n\u00eb sh\u00ebrbim, jo p\u00ebr t\u00eb pasur p\u00ebrfitime t\u00eb k\u00ebsaj bote e as p\u00ebr t\u00eb patur p\u00ebrfitime material, por p\u00ebr t\u00eb barazuar ato me trendin jet\u00ebsor n\u00eb koh\u00ebshtrirje.<\/p>\n<p>Kjo \u00ebsht\u00eb nj\u00eb gar\u00eb q\u00eb b\u00ebhet p\u00ebr t\u2019i sh\u00ebrbyer njer\u00ebzimit, q\u00eb t\u00eb fitohet p\u00eblqimi i Zotit. Dmth, t\u00eb b\u00ebhesh \u00e7el\u00ebs p\u00ebr t\u00eb mir\u00ebn dhe ky\u00e7 p\u00ebr t\u00eb keqen, kjo \u00ebsht\u00eb madh\u00ebshtia mahnit\u00ebse q\u00eb sot i le pa mend Bot\u00ebn Per\u00ebndimore, p\u00ebrkund\u00ebr islamofobis\u00eb s\u00eb shpifur si mburoj\u00eb nga ky trend Islam si sistem jetese i cili vrullsh\u00ebm si rr\u00ebmuj\u00eb p\u00ebrhapet pa pardon n\u00eb\u00a0 Per\u00ebndimin\u00eb degjenerik\u00a0 e amorfe!<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Shkruan: Savash VELIU Ndoshta duhet t\u00eb kalojm\u00eb n\u00ebp\u00ebr nj\u00eb filt\u00ebr analize nj\u00eb e nga nj\u00eb t\u00eb gjitha ato gj\u00ebra me t\u00eb cilat kemi krijuar nj\u00eb lidhje t\u00eb ngroht\u00eb e t\u00eb&#8230;<\/p>\n","protected":false},"author":1,"featured_media":12198,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-14348","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/14348"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14348"}],"version-history":[{"count":1,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/14348\/revisions"}],"predecessor-version":[{"id":14349,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/14348\/revisions\/14349"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/12198"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}