{"id":15640,"date":"2016-10-31T11:05:06","date_gmt":"2016-10-31T10:05:06","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=15640"},"modified":"2016-10-31T19:08:07","modified_gmt":"2016-10-31T18:08:07","slug":"tetova-nje-kasaba-e-qyteterimit","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=15640","title":{"rendered":"Tetova nj\u00eb \u201cKasaba e qytet\u00ebrimit\u201d!"},"content":{"rendered":"

\"savash-veliu-76779\"<\/a>Shkruan: Savash Veliu<\/strong><\/p>\n

Sot pas nj\u00eb vizite t\u00eb shkurt\u00ebr mbi Prizrenin m\u00eb lan\u00eb p\u00ebrshtypje qytetar\u00ebt dhe qytetrimi i tij i vjet\u00ebr duke ma rikujtuar Tetov\u00ebn dikur.<\/p>\n

Marr guximin t\u00eb shkruaj nj\u00eb kritik p\u00ebr t\u00eb kaluar\u00ebn e Tetov\u00ebs kreshnike, sa e realt po aq e dhimbshme. Kjo zonj\u00eb dhe burneshe e epiqendr\u00ebs kulturore, artizanati me politik\u00ebn e saj gjeostrategjike n\u00eb q\u00ebndresat shekullore, q\u00eb shtrihej n\u00eb rrjetin e bashk\u00ebpunimit me siv\u00ebllaun Prizrenin\u00eb legjendar n\u00ebp\u00ebr gjeografin\u00eb kulturore shqiptare.<\/p>\n

Dy qytete k\u00ebto q\u00eb n\u00eb \u00e7do pikpamje i gjasonin\u00eb nj\u00ebri tjetrit si n\u00eb aspektin intelektual ashtu edhe n\u00eb tradit\u00ebn qytetruese lashtor t\u00eb udh\u00ebr\u00ebfimit t\u00eb ruajtjes s\u00eb frymimit patriotik mbi Kauz\u00ebn Komb\u00ebtare dhe ate Fetare.<\/p>\n

E kam v\u00ebn\u00eb theksin tek krijimi i forc\u00ebs s\u00eb komunikimit dhe integrimit brenda shqiptar tek dy qendrat n\u00eb procesin e bashkimit t\u00eb vlerave t\u00eb p\u00ebrbashk\u00ebta t\u00eb nd\u00ebrtimit t\u00eb identitetit komb\u00ebtar p\u00ebr realizimin e objektivave strategjike kulturo-politike dhe at\u00eb ushtarake n\u00eb at\u00eb koh\u00eb.<\/p>\n

Por deri m\u00eb sot Tetova arriti t\u00eb humb gjith\u00eb karakterin e saj identitar shkaku invazionit \u201ckatundaresk antishqiptar\u201d, ndoshta e nxitur dhe e infiltruar si projekt sllav q\u00ebllimisht p\u00ebr t\u2019ia rr\u00ebnuar dhe dezintegruar gjithkultur\u00ebn e saj p\u00ebrmes kuazipolitikan\u00ebve dhe kuazi-intelektual\u00ebve pro sllav, jo mjaft\u00eb t\u00eb arritur n\u00eb qytetrim.<\/p>\n

Invazion ky q\u00eb si shtr\u00ebngat pasoj mbi Tetov\u00ebn e cila n\u00eb gjirin e saj t\u00eb qytet\u00ebriimit nuk arriti shqiptar\u00ebt ardhacak joautokton si bar\u00eb t\u2019i bart\u00eb drejt emancipimit dhe integrimit social t\u00eb saj. K\u00ebshtu roli i kasabaliut (t\u00eb qytetruarit) gradualisht sa vinte zbrapsej dhe hidhej n\u00eb marginat e rrjedh\u00ebs s\u00eb zhvillimeve dhe ndodhive politike duke u krijuar nj\u00eb \u2018\u2019gjendje\u2019\u2019 anarkie n\u00eb hierarkin udh\u00ebheq\u00ebse t\u00eb saj, si n\u00eb aspektin patriotik ashtu edhe at\u00eb fetar ku kulmonte ana fetare e saj gj\u00eb e strukturuar konform mbi shoqerin\u00eb e kasabalive vendas si tradit\u00eb brez pas brezi.<\/p>\n

Por \u00ebsht\u00eb nj\u00eb gj\u00eb e trisht\u00eb fatkeqsisht! Sot e k\u00ebsaj dite \u201cKasabalit\u201d (t\u00eb qytetruarit) em\u00ebrohen nga injorant\u00ebt katundaresk (jo qytetruar) si \u201ctur\u00e7eli\u201d ose \u201cturkofil\u201d. Ndon\u00ebse problemi q\u00ebndron tek padituria e bazuar n\u00eb injorancen e skajsh\u00ebm t\u00eb tyre si intelektual me mang\u00ebsi n\u00eb kultur\u00ebn e \u201cterbijes\u201d si dije etike t\u00eb njohjes s\u00eb r\u00ebnd\u00ebsis\u00eb s\u00eb rendit dhe nderimit t\u00eb p\u00ebrvoj\u00ebs s\u00eb qytetruarit n\u00eb Tetov\u00eb si banor\u00eb i saj i moralsh\u00ebm.<\/p>\n

Megjithate, sa i p\u00ebrket njohurive t\u00eb holl\u00ebsishme ne kemi gjith\u00eb nevoj\u00eb p\u00ebr sqarime profesionale mbi nocionet \u201cturk dhe turkofil\u201dsi t\u00eb till\u00eb!?<\/p>\n

Sigurisht mbi t\u00eb duhet njohur mir\u00eb rrjedhat dhe periudhat historike t\u00eb s\u00eb kaluar\u00ebs s\u00eb periudh\u00ebs Osmane dhe t\u00eb bot\u00ebs Per\u00ebndimore. Ti biem shkurt e qart\u00eb!<\/p>\n

P\u00ebr t\u00eb etiketuar nj\u00eb bashk\u00ebsi apo komunitet fetar Per\u00ebndimor\u00ebt Latin i ve\u00e7uan osman\u00ebt duke shpikur nocionin \u201cTurko\u201d, nocion ky q\u00eb \u00e7faq kuptimin p\u00ebr banor \u201cMusliman\u201d! Dmth, nocioni \u201cTurko\u201d nuk thekson thjesht kuptimin p\u00ebr \u2018\u2019Komb\u201dapo \u201cEtni\u201d, por p\u00ebr nj\u00eb komunitet t\u00eb besimit fetar islam. Prandaj gjysh\u00ebrit tan\u00eb p\u00ebr vete thonin me mburje \u201cJam Turk Elhamdulilah\u201d, q\u00eb do t\u00eb thot\u00eb; \u201cFalemnderoj Zotin q\u00eb jam musliman\u201d, e jo kuptimi injoranteske p\u00ebr nj\u00eb komb turk!<\/p>\n

Dihet se, gjat\u00eb historis\u00eb s\u00eb Osman\u00ebve nuk ka ekzistuar kombi Turk, por vet\u00ebm em\u00ebrim fisnor t\u00eb ndrysh\u00ebm mes tyre! K\u00ebto jan\u00eb shpikje si risi q\u00eb kan\u00eb zanafill\u00ebn gjat\u00eb shp\u00ebrberjes s\u00eb Perandoris\u00eb Osmane q\u00ebllimisht\u00eb t\u00eb parcializohet brenda qytetar\u00ebt e saj osman n\u00eb kombe dhe territore etnike q\u00eb m\u00eb leht\u00ebsisht t\u00eb sundohen m\u00eb pas nga Fuqite e M\u00ebdha t\u00eb oxidentit.<\/p>\n

N\u00eb kuptimin strategjik serbosllavia e nxitur nga interesi sllavo shoven sa vinte e rritej dhe nuk ishte n\u00eb gjendje t\u2019i pushtoj\u00eb nga jasht\u00eb k\u00ebta qendra t\u00eb l\u00ebvizjeve, por instrumentalizuan shqiptar\u00ebt p\u00ebr realizimin e k\u00ebtij projekti kobzez\u00eb.<\/p>\n

P\u00ebr ta kjo ishte e leht\u00eb, sepse shumica e popullat\u00ebs ishte shqiptare dhe i n\u00ebnshtrohen trajtimit t\u00eb eg\u00ebr, dhun\u00ebs sistematike n\u00eb funksion t\u00eb nd\u00ebrrimit t\u00eb identitetit, t\u00eb asimilimit, t\u00eb shp\u00ebrnguljes apo t\u00eb shfarrosjes.
\nGjat\u00eb shp\u00ebrnguljes s\u00eb popullat\u00ebs s\u00eb Mal\u00ebsis\u00eb nga trojet shumica e tyre u drejtuan drejt\u00eb Tetov\u00ebs. Me reformat agrare ua konfiskuan tokat shqiptare dhe n\u00eb m\u00ebnyr\u00eb sistematike me detyr\u00eb t\u00eb planifikuar n\u00eb mesin e tyre u infiltruan shum\u00eb agjent destruktiv shqipfol\u00ebs t\u00eb thjesht dhe intelektual kryesisht ateist besnik. K\u00ebta si bashk\u00ebpuntor serbosllav b\u00ebnin p\u00ebrpjekje p\u00ebr ta rr\u00ebnuar maksimalisht gjendjen kulturore, arsimuese dhe at\u00eb fetare t\u00eb vendasve shqiptar Tetovar duke u\u2019a pamund\u00ebsuar mbijetimin e tyre si epiqend\u00ebr e l\u00ebvizjeve politike dhe ushtarake duke i denoncuar tek organet sllave, n\u00eb Tetov\u00eb dhe Beograd.<\/p>\n

I njejti plan u zbatua edhe gjat\u00eb shp\u00ebrnguljes s\u00eb shqiptar\u00ebve nga gjitha trojet shqiptare drejt Turqis\u00eb. Edhe aty Serbosllavia infiltroi n\u00eb mesin e tyre agjent\u00eb m\u00eb besnik titoist q\u00eb t\u2019i detektojn\u00eb atje patriot\u00ebt shqiptar duke i denoncuar organeve turke dhe Beogradit. Poashtu veproj edhe me Shqip\u00ebrin\u00eb enveriste.<\/p>\n

Sot shum\u00eb prej tyre spiun\u00ebve \u201cRumeli\u201d kan\u00eb arritur n\u00eb strukturat m\u00eb t\u00eb larta udh\u00ebheqse politike dhe qeveris\u00ebse Turke me mission t\u00eb caktuar p\u00ebr t\u00eb luftuar ashp\u00ebr bashk\u00ebpunim i v\u00ebllezeris\u00eb, Turko-Shqiptare!<\/p>\n

K\u00ebshtu me dekada t\u00eb t\u00ebra \u201cshqipfol\u00ebsi\u201d punonte n\u00eb defaktorizimin e Tetov\u00ebs si bastion i q\u00ebndres\u00ebs kulturo-politike duke p\u00ebrvetsuar aparatin e sistematizimit veprues t\u00eb udh\u00ebheqsis\u00eb si organizm i beslidhjes\u00eb kombetar\u00eb.<\/p>\n

K\u00ebshtu dalngadal u ngulfat qendra kulturo-politike Tetovare q\u00eb paraqiste boshtin kurrizor gjithshqiptar, lart\u00eb duke e lidhur Prizrenin\u00eb me Shkodr\u00ebn, kurse posht\u00eb Shkupin, Manastirin me Janin\u00ebn. Tetova sot \u00ebsht\u00eb rr\u00ebnuar dhe i \u00ebsht\u00eb shkat\u00ebrruar pasuria e saj materialo-shpirt\u00ebror islamo-shqiptare. Ajo si l\u00ebvizje paraqiste tradit\u00ebn kulturo-politike t\u00eb nj\u00eb qytet\u00ebrimit t\u00eb k\u00ebsaj ane shqiptare si gj\u00eb e p\u00ebrkryer e saj.<\/p>\n

S\u00eb fundi, n\u00eb Tetov\u00eb ja af\u00ebr dy dekada zot\u00ebron nj\u00eb politik skllav\u00ebrim i popullsis\u00eb q\u00eb p\u00ebrcillet me shkat\u00ebrrim t\u00eb vlerave kolosale t\u00eb saj nga pushtetmbajt\u00ebsit lokal dhe at\u00eb qendror duke i\u2019a rr\u00ebnuar institucionet popullore t\u00eb fituara me sakrifica t\u00eb m\u00ebdhaja. Nj\u00ebra prej tyre \u00ebsht\u00eb edhe Universiteti i Tetov\u00ebs q\u00eb i\u2019u paralizua dhe i\u2019u minimizua roli i saj si arsimues i lart\u00eb i an\u00ebs k\u00ebtej.<\/p>\n

Dhe tani s\u00eb fundmi q\u00eb \u00ebsht\u00eb m\u00eb e dhimbshme p\u00ebr na e nj\u00ebjta politik vazhdon t\u00eb varros imazhin e Tetov\u00ebs edhe me rastin e nd\u00ebrtimit t\u00eb nj\u00eb ure t\u00eb re e betont n\u00eb vend t\u00eb asaj Ure t\u00eb rr\u00ebnuar nga sllav\u00ebt e Kazaz\u00ebve, p\u00ebrgjithmon!<\/p>\n

Nuk \u00ebsht\u00eb e \u00e7uditshme q\u00eb n\u00ebse edhe m\u00eb tej do t\u00eb mbetet pushteti n\u00eb duart e k\u00ebtyre maskarenjve ata s\u00ebrish jan\u00eb n\u00eb gjendje q\u00eb nes\u00ebr Tetov\u00ebs t\u2019ia rr\u00ebnojn edhe \u201cXhamin e Larme ose t\u00eb Pash\u00ebs\u201d, sepse k\u00ebt\u00eb e tregoj praktika e hidhur se, koh\u00eb m\u00eb par\u00eb k\u00ebshtu i\u2019a humb\u00ebn pakthyesh\u00ebm edhe gjurm\u00ebt e \u201cBurmali Xhamis\u00eb\u201d n\u00eb qend\u00ebr t\u00eb Shkupit, p\u00ebr pel\u00ebn e sk\u00ebnderbeut!?<\/p>\n

Fatkeq\u00ebsisht sot qyteti i Tetov\u00ebs u shnd\u00ebrua me plotkuptim\u00eb t\u00eb fjal\u00ebs n\u00eb nj\u00eb qytet tipik t\u00eb vobekt \u201cKatundaresk\u201d!<\/p>\n

Prandaj them;\u2026\u201dAt\u00eb q\u00eb s\u2019mundi t\u00eb b\u00ebj\u00eb Ilija Gra\u00e7anini, Ivo Andri\u00e7i dhe Milloshevi\u00e7i, arriti t\u00eb realizoj politika katundarske shqipfol\u00ebse n\u00eb t\u00eb. Politik\u00eb kjo q\u00eb u\u2019a leht\u00ebsoi p\u00ebrfundimin e missionit t\u00eb pakryer sllav, p\u00ebrmes dorasit \u201cshqiptar\u201d!!!<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Savash Veliu Sot pas nj\u00eb vizite t\u00eb shkurt\u00ebr mbi Prizrenin m\u00eb lan\u00eb p\u00ebrshtypje qytetar\u00ebt dhe qytetrimi i tij i vjet\u00ebr duke ma rikujtuar Tetov\u00ebn dikur. Marr guximin t\u00eb shkruaj…<\/p>\n","protected":false},"author":1,"featured_media":15642,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-15640","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinionanaliza"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/15640"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15640"}],"version-history":[{"count":1,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/15640\/revisions"}],"predecessor-version":[{"id":15643,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/15640\/revisions\/15643"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/15642"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15640"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15640"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}