{"id":19752,"date":"2017-04-14T11:59:27","date_gmt":"2017-04-14T09:59:27","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=19752"},"modified":"2017-04-14T12:04:09","modified_gmt":"2017-04-14T10:04:09","slug":"si-eshte-bere-kriza-morale-burim-i-krizave","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=19752","title":{"rendered":"Si \u00ebsht\u00eb b\u00ebr\u00eb kriza morale burim i krizave!?"},"content":{"rendered":"

\"\"<\/a><\/b>Nga: Sali Laj\u00e7i<\/strong><\/p>\n

Simptomat q\u00eb sot gjindemi n\u00eb pozicion t\u00eb nj\u00eb kriz\u00eb morale dhe tretmani i saj<\/em><\/strong>
\n \u201cNese nuk turp\u00ebrohesh, at\u00ebher\u00eb b\u00ebj \u00e7\u2019t\u00eb duash!\u201d- Muhammedi s.a.w.s.<\/em><\/strong><\/p>\n

N\u00eb v\u00ebndet postkonfliktuale me r\u00ebnien e sistemit krijohet vakum ku n\u00eb ket\u00eb faz\u00eb nuk ndjehet pothuajse fare dora e pushtetit t\u00eb ri n\u00eb shum\u00eb \u00e7eshtje, kurse n\u00eb ket\u00eb situat\u00eb me vakum t\u00eb ligjit, n\u00eb shprehje do duhej t\u00eb vie roli i \u2018pushtetit t\u00eb moralit\u2019, por n\u00eb ket\u00eb gj\u00ebndje t\u00eb jasht\u00ebzakonshme, shpesh ndodh\u00eb q\u00eb bie konsiderata p\u00ebr shumic\u00ebn e normave morale t\u00eb asaj shoqerie, nese ato nuk kan\u00eb bazament hyjnor, dhe rrjedhimisht shpesh e vjetra hudhet, ligji nuk funksionon dhe shoqeria p\u00ebrjeton nj\u00eb status quo t\u00eb rrezikshme.<\/p>\n

N\u00eb ket\u00eb periudh\u00eb kohore me vakum pushtetesh ligjore e morale q\u00eb krijohet nga r\u00ebnia, p\u00ebrkat\u00ebsisht hudhja e tyre, ndodhin fenomene q\u00eb nuk mund t\u00eb quhen ndryshe p\u00ebrve\u00e7 se #kriz\u00eb #morale e asaj shoqerie, pasojat e s\u00eb cil\u00ebs i duhet koh\u00eb e gjat\u00eb shoqeris\u00eb t\u2019i eliminoj.<\/p>\n

Kjo kriz\u00eb manifestohet n\u00eb dy rrafshet:<\/strong><\/p>\n

Menyr\u00ebn se si arrihet deri t\u00eb pushteti dhe sjelljen e pushtetarit \u2013 ku:<\/p>\n

\u2013 I padituri dhe jokompetenti merr detyra q\u00eb nuk i takojn\u00eb, n\u00eb forma q\u00eb bien ndesh me normat ligjore e morale;
\n\u2013 Ai q\u00eb merr p\u00ebrgjegj\u00ebsi t\u00eb caktuara, nuk i kryen ato, ose i kryen n\u00eb formen m\u00eb t\u00eb keqe;
\n\u2013 Ai q\u00eb i besohet nj\u00eb \u00e7eshtje, e keqperdor\u00eb at\u00eb;
\n\u2013 Si zyrtari ashtu edhe qytetari kur nuk shef pushtet t\u00eb ligjit dhe t\u00eb pap\u00ebrfillsh\u00ebm at\u00eb t\u00eb moralit, sapo t\u2019i ipet mund\u00ebsia keqp\u00ebrdor\u00eb;
\n\u2013 Ai q\u00eb th\u00ebrret p\u00ebr ruajtje t\u00eb r\u00ebndit e shkel\u00eb vet\u00eb at\u00eb, etj.<\/p>\n

Qasja e qytetarit ndaj pushtetarit \u2013 q\u00eb manifestohet me:<\/p>\n

\u2013 Militantiz\u00ebm t\u00eb pakusht partiak \u2013 deri n\u00eb at\u00eb mas\u00eb saqe edhe shkelja e \u00e7do norme ligjore e morale nga lideri e partia, nuk i zbraps \u2013 kriz\u00eb morale edhe e tyre.<\/p>\n

\u2013 \u2018Nx\u00ebnia e bishtit\u2019 \u2013 kategori q\u00eb jan\u00eb korruptuar, kan\u00eb korruptuar, shkelin ligjet, marrin pun\u00eb pa merit\u00eb(punojn\u00eb dhe han\u00eb bashk\u00eb me hajdut\u00ebt e pushtetit) etj. \u2013 edhe kjo \u00ebsht\u00eb kriz\u00eb morale!<\/p>\n

\u2013 P\u00ebrceptim t\u00eb p\u00ebr\u00e7udnuar \u2013 ku bart\u00ebsi i s\u00eb keq\u00ebs zakonisht puahtetari m\u00eb nuk synohet t\u00eb ndalet, por arritja e tij duke tejkalu normat shihet si zot\u00ebsi e tij, veprimet e tij shpesh sherbejn\u00eb p\u00ebr arg\u00ebtim, e jo rrall\u00eb edhe admirohen.<\/p>\n

Pra, vijm\u00eb tek nj\u00eb gj\u00ebndje ku i kemi: njer\u00ebzit jokompentent duke i drejtuar pun\u00ebt e shoqeris\u00eb, gjejm\u00eb mos-zbatim t\u00eb ligjit, korrupsion enorm, diferenca t\u00eb thella mes t\u00eb pasurve dhe t\u00eb varf\u00ebrve, i shofim duke b\u00ebr\u00eb ligj njer\u00ebzit m\u00eb t\u00eb prishur t\u00eb shoq\u00ebris\u00eb, dhe imagjinoni \u00e7far\u00eb rregulli dhe ligjeve b\u00ebjn\u00eb t\u00eb prishurit, i shofim ata q\u00eb thirren n\u00eb patriotiz\u00ebm duke e vjedh\u00eb pasurin\u00eb e v\u00ebndit, etj. Pra, kemi nj\u00eb pllakosje t\u00eb p\u00ebrgjithshme t\u00eb shoqeris\u00eb dhe shtetit, dhe kriza t\u00eb nj\u00ebpasnj\u00ebshme, shumica si rrjedhim i krizes morale.<\/p>\n

N\u00eb keto rrethana me k\u00ebto kategori, ardhmja e v\u00ebndit \u00ebsht\u00eb goxha e pashpres\u00eb, pasiqe p\u00ebrkund\u00ebr rritjes s\u00eb nivelit t\u00eb shkollimit t\u00eb gjeneratave t\u00eb reja, shumica prej tyre fatkeq\u00ebsisht nuk dallojn\u00eb nga hajdut\u00ebt senior, pasiqe edhe k\u00ebto gjenerata po b\u00ebhen poaq keqp\u00ebrdorues sa t\u00eb vjetrat, dallimi i vet\u00ebm \u00ebsht\u00eb n\u00eb shuma(pra varesisht tek \u00e7far\u00eb shume kan\u00eb pas\u00eb qasje k\u00ebto dy kategori, aq \u00ebsht\u00eb dallimi)pra, nuk ka shpres\u00eb s\u00eb k\u00ebto gjenerata do sjellin ndryshime t\u00eb m\u00ebdha p\u00ebr t\u00eb mir\u00eb, pasiqe sistemi ka prodhuar ket\u00eb kategori t\u00eb diturish t\u00eb pamoralsh\u00ebm. Dhe p\u00ebrvoja ka treguar se nuk ka hajr t\u00eb madh nga dy kategori:<\/p>\n

\u2013 Nga i moralshmi injorant (pasiqe ky d\u00ebshiron me ba mir\u00eb, por nuk din dhe duke synuar t\u00eb miren edhe mund t\u00eb b\u00ebj d\u00ebm); dhe
\n\u2013 Nga i dituri i pamoralsh\u00ebm (pasiqe ky n\u00eb t\u00eb shumten e rasteve at\u00eb dije e shfryt\u00ebzon n\u00eb interes t\u00eb tij p\u00ebrsonal). Andaj, pa u nd\u00ebrlidh\u00eb dija dhe morali, asnj\u00ebher\u00eb nuk do arrihet ajo e deshiruara, kurse nuk mbahet m\u00ebnd ndonjeher\u00eb qe kan\u00eb shkuar aq ndaras sesa sot k\u00ebto t\u00eb dyja!<\/p>\n

Si do duhej vepruar n\u00eb k\u00ebto rrethana!?<\/strong><\/p>\n

Siq e dijm\u00eb kornizat morale t\u00eb shoqerive kan\u00eb ardh\u00eb n\u00eb forma t\u00eb ndryshme, her\u00eb si vet\u00ebdije e lart\u00eb e shoqerive, her\u00eb t\u00eb derivuara nga ligje dhe sisteme t\u00eb ndryshme, por \u00e7doher\u00eb rolin kryesor n\u00eb v\u00ebnien e kornizave bazike apo kodekseve morale e ka pas\u00eb #religjioni (\u201cNese nuk turp\u00ebrohesh, at\u00ebher\u00eb b\u00ebj \u00e7\u2019t\u00eb duash!\u201d- Muhammedi).<\/p>\n

Sot n\u00eb Kosov\u00eb kemi arsim pa edukim, sot pothuajse t\u00eb gjitha shtetet e p\u00ebrparuara e kan\u00eb edukaten fetare n\u00eb sistemin arsimor, sigurisht ato shkolla mund t\u00eb quhen n\u00eb kuptimin e plot\u00eb institucione edukativo-arsimore. Nese ne jemi specie njer\u00ebzore sikurse edhe ato shoqeri, duhet t\u00eb veprojm\u00eb njejt\u00eb sikurse ato, e jo p\u00ebr ne \u00e7doher\u00eb t\u00eb vlejn\u00eb zgjidhje sui generis.<\/p>\n

Pra, p\u00ebr t\u00eb zbutur sadopak problemin, jo p\u00ebr t\u00eb ber\u00eb mrekulli(pasiqe kan\u00eb shkuar gjenerata t\u00eb t\u00ebra pa e marr\u00eb ket\u00eb edukim) duhet t\u00eb #futet urgjentisht #edukata #fetare n\u00eb #shkollat e Kosov\u00ebs (jo p\u00ebr t\u2019i b\u00ebr\u00eb nx\u00ebnesit hoxhallar e prifta sikurse mund ta kuptojn\u00eb soji i njer\u00ebzve sikurse ish-ministri i arsimit Enver Hoxhaj t\u00eb cil\u00ebt nuk e kan\u00eb iden\u00eb se \u00e7ka \u00ebsht\u00eb edukata fetare, por p\u00ebr t\u00eb v\u00ebn\u00eb korniza morale dhe krijuar qytetar t\u00eb edukuar).<\/p>\n

Normat morale q\u00eb i vendos religjioni jan\u00eb shum\u00eb m\u00eb efikase sesa ato q\u00eb i vendos komuniteti apo sistemi dhe ligji, pasiqe normat q\u00eb burojn\u00eb nga \u2018pushteti i besimit\u2019, jan\u00eb t\u00eb destinuara t\u00eb mos thyhen aq leht\u00eb(sepse besimi dhe ndjesia q\u00eb \u201cZoti shef \u00e7do gj\u00eb\u201d beh\u00ebt gardian i tyre), kurse ato q\u00eb burojn\u00eb nga format tjera, nuk thyhen deri at\u00ebher\u00eb qe i \u2018shef\u2019 ligji apo shoqeria, aty ku nuk nuk i shofin ligji apo komuniteti, ato jan\u00eb t\u00eb destinuara t\u00eb avullohen!<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Sali Laj\u00e7i Simptomat q\u00eb sot gjindemi n\u00eb pozicion t\u00eb nj\u00eb kriz\u00eb morale dhe tretmani i saj \u201cNese nuk turp\u00ebrohesh, at\u00ebher\u00eb b\u00ebj \u00e7\u2019t\u00eb duash!\u201d- Muhammedi s.a.w.s. N\u00eb v\u00ebndet postkonfliktuale me…<\/p>\n","protected":false},"author":1,"featured_media":19753,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-19752","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reflektim"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/19752"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19752"}],"version-history":[{"count":6,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/19752\/revisions"}],"predecessor-version":[{"id":19759,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/19752\/revisions\/19759"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/19753"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}