{"id":20066,"date":"2017-04-29T09:55:59","date_gmt":"2017-04-29T07:55:59","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=20066"},"modified":"2017-04-29T14:07:39","modified_gmt":"2017-04-29T12:07:39","slug":"shenjteria-e-mekes","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=20066","title":{"rendered":"Shenjt\u00ebria e Mekes"},"content":{"rendered":"

\"\"<\/a>Ebu Shurejh tregon se, kur Am\u00ebr ibnu Saidi po \u00e7onte forcat e tij n\u00eb Mek\u00eb p\u00ebr t\u00eb luftuar Abdullah ibnu Zubejrin, ai i ka th\u00ebn\u00eb Amrit: O prij\u00ebs! M\u00eb lejo t\u00eb t\u00eb rr\u00ebfej se \u00e7far\u00eb ka th\u00ebn\u00eb Profeti (a.s.) nj\u00eb dit\u00eb pas \u00e7lirimit t\u00eb Mek\u00ebs. Tha fjal\u00eb t\u00eb cil\u00ebn ma d\u00ebgjuan vesh\u00ebt, ma ndjeu zemra dhe e pash\u00eb me syt\u00eb e mi kur tha. Profeti (a.s.) lavd\u00ebroi dhe falenderoi Allahun e Madh\u00ebruar dhe pastaj tha: \u201cPadyshim q\u00eb Mek\u00ebn e b\u00ebri t\u00eb shenjt\u00eb Allahu dhe nuk e b\u00ebn\u00eb t\u00eb shenjt\u00eb njer\u00ebzit. Prandaj nuk i lejohet askujt, i cili beson Allahun dhe Dit\u00ebn e Fundme, q\u00eb atje t\u00eb derdh\u00eb gjak dhe t\u00eb pres\u00eb pem\u00ebt e saj. E n\u00eb qoft\u00eb se ndokush diskuton se kjo gj\u00eb \u00ebsht\u00eb e lejueshme ngaq\u00eb i D\u00ebrguari i Allahut (a.s.) luftoi atje, i thoni atij se Allahu ia lejoi t\u00eb D\u00ebrguarit t\u00eb Tij, por kurr\u00eb nuk ua lejoi juve.\u201d M\u00eb pas Profeti (a.s.) shtoi: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, Allahu m\u00eb lejoi mua vet\u00ebm pak or\u00eb, nd\u00ebrsa sot asaj i \u00ebsht\u00eb kthyer shenjt\u00ebria q\u00eb ka pasur, si vlera e shenjt\u00ebris\u00eb s\u00eb saj dje. \u00cbsht\u00eb detyr\u00eb p\u00ebr t\u00eb pranishmit q\u00eb t\u2019ua p\u00ebrcjellin k\u00ebt\u00eb mesazh atyre q\u00eb nuk jan\u00eb k\u00ebtu. Dikush e pyeti Ebu Shurejhin: Cili ishte reagimi i tij ndaj teje? O Ebu Shurejh, un\u00eb e di m\u00eb mir\u00eb se ty \u2013 tha ai. Haremi nuk mund t\u00eb strehoj\u00eb nj\u00eb njeri t\u00eb pabindur, ose q\u00eb \u00ebsht\u00eb i arratisur me gjak apo q\u00eb \u00ebsht\u00eb arratisur si tradhtar.\u201d [1]<\/i><\/p>\n

<\/div>\n

<\/i>Kuptimi i disa termave:<\/strong><\/p>\n

Po \u00e7onte forcat e tij n\u00eb Mek\u00eb p\u00ebr t\u00eb luftuar: po d\u00ebrgonte ushtrin\u00eb e armatosur nga Medina n\u00eb Mek\u00eb p\u00ebr t\u00eb luftuar Abdulla ibnu Zubejrin.<\/p>\n

Nuk e b\u00ebn\u00eb t\u00eb shenjt\u00eb njer\u00ebzit: dhe si rrjedhoj\u00eb ata ta prishin k\u00ebt\u00eb shenjt\u00ebri kur t\u00eb duan.<\/p>\n

M\u00eb lejoi mua vet\u00ebm pak or\u00eb: Allahu e lejoi Profetin (a.s.) q\u00eb t\u00eb luftonte p\u00ebr t\u00eb \u00e7liruar Mek\u00ebn n\u00eb nj\u00eb pjes\u00eb t\u00eb dit\u00ebs. Dhe kjo zgjati nga lindja e diellit deri n\u00eb namazin e iqindis\u00eb.<\/p>\n

Haremi: vendi t\u00eb cilin Allahu e ka shenjt\u00ebruar. \u00cbsht\u00eb q\u00ebllimi p\u00ebr Mek\u00ebn.
\nI arratisur me gjak: q\u00eb ka ikur n\u00eb harem si luft\u00ebtar.<\/p>\n

Kuptimi i p\u00ebrgjithsh\u00ebm i hadithit:<\/p>\n

Kur njer\u00ebzit i dhan\u00eb bes\u00ebn Jezid ibnu Muauijes p\u00ebr t\u00eb qen\u00eb ai prij\u00ebs, jo t\u00eb gjith\u00eb njer\u00ebzit e aprovuan k\u00ebt\u00eb fakt. Nj\u00eb prej tyre ishte Abdulla ibnu Zubejri, i cili ishte n\u00eb Mek\u00eb. Kur Abdullahu e kund\u00ebrshtoi Jezidin, i cili ishte n\u00eb Medine, Jezidi urdh\u00ebroi funksionarin e tij Am\u00ebr ibnu Said El Eshdek q\u00eb t\u00eb p\u00ebrgatiste nj\u00eb ushtri p\u00ebr t\u00eb luftuar Abdullahun q\u00eb ishte n\u00eb Mek\u00eb, me q\u00ebllim q\u00eb ai ose t\u00eb vritej ose t\u2019i jepte bes\u00ebn Jezidit.<\/p>\n

Kur Am\u00ebr ibnu Saidi po p\u00ebrgatiste ushtrin\u00eb p\u00ebr n\u00eb Mek\u00eb, tek ai vjen Ebu Shurejh q\u00eb ta k\u00ebshillonte. Duke qen\u00eb se Amri kishte nj\u00eb pozit\u00eb t\u00eb lart\u00eb, dhe Ebu Shurjehi kishte shum\u00eb d\u00ebshir\u00eb q\u00eb t\u00eb p\u00ebrcillte tek ai at\u00eb q\u00eb kishte d\u00ebgjuar me vesh\u00ebt e tij nga Profeti (a.s.), morri leje q\u00eb t\u2019i tregonte atij fjal\u00ebt e Profetit (a.s.) nj\u00eb dit\u00eb pas \u00e7lirimit t\u00eb Mek\u00ebs. P\u00ebr t\u00eb v\u00ebrtetuar fjal\u00ebt e tij ai tha se e kishte d\u00ebgjuar me vesh\u00ebt e tij, i kishte ndjer\u00eb me gjith\u00eb zem\u00ebr dhe e kishte par\u00eb me syt\u00eb e tij Profetin (a.s.) kur kishte folur. Amri e lejoi at\u00eb q\u00eb t\u00eb fliste.<\/p>\n

Ebu Shurejhi tregoi se Profeti (a.s.) nj\u00eb dit\u00eb pas \u00e7lirimit t\u00eb Mek\u00ebs, mbajti nj\u00eb fjalim. Ai (a.s.) e kishte zakon q\u00eb fjalimet e tij i fillonte me lavd\u00ebrimin dhe falenderimin e Allahut t\u00eb Lart\u00ebsuar. Pastaj ai (a.s.) u foli njer\u00ebzve p\u00ebr shenjt\u00ebrin\u00eb e Mek\u00ebs. K\u00ebt\u00eb shenjt\u00ebri ia kishte dh\u00ebn\u00eb Allahu i Lart\u00ebsuar dhe jo njer\u00ebzit. Duke qen\u00eb se Meka \u00ebsht\u00eb e till\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb e ndaluar lufta n\u00eb t\u00eb dhe po ashtu prerja e pem\u00ebve. Prandaj nj\u00eb njeriu i cili beson Allahun e Lart\u00ebsuar dhe Dit\u00ebn e Gjykimit nuk i lejohet q\u00eb t\u00eb derdh\u00eb gjak dhe as t\u00eb pres\u00eb pem\u00eb n\u00eb t\u00eb.<\/p>\n

E n\u00ebse dikush e lejon luft\u00ebn n\u00eb t\u00eb duke u bazuar tek lufta q\u00eb Profeti (a.s.) zhvilloi n\u00eb dit\u00ebn e \u00e7lirimit t\u00eb Mekes, e ka gabim, sepse k\u00ebt\u00eb gj\u00eb Allahu i Lart\u00ebsuar ia lejoi vet\u00ebm t\u00eb D\u00ebrguarit t\u00eb Tij dhe askujt tjet\u00ebr. Jo vet\u00ebm kaq, por leja q\u00eb iu dha Profetit (a.s.) p\u00ebr t\u00eb luftuar nuk ishte nj\u00eb leje e p\u00ebrhershme, por e p\u00ebrkohshme. Atij (a.s.) iu lejua q\u00eb t\u00eb luftonte vet\u00ebm n\u00eb at\u00eb dit\u00eb, p\u00ebr ta shp\u00ebtuar Mek\u00ebn nga prangat e idhujtaris\u00eb dhe idhujtar\u00ebve. M\u00eb pas, shenjt\u00ebria e Mek\u00ebs u kthye p\u00ebrs\u00ebri si\u00e7 kishte qen\u00eb m\u00eb par\u00eb deri n\u00eb Dit\u00ebn e Gjykimit. P\u00ebr t\u00eb theksuar r\u00ebnd\u00ebsin\u00eb e k\u00ebsaj shenjt\u00ebrie, Profeti (a.s.) i urdh\u00ebroi ata q\u00eb ishin prezent q\u00eb k\u00ebt\u00eb mesazh t\u2019ua p\u00ebrcillnin t\u00eb gjith\u00eb atyre q\u00eb nuk ishin prezent. Nj\u00eb prej njer\u00ebzve q\u00eb e d\u00ebgjuan fjalimin e Profetit (a.s.) ishte Ebu Shurejh, k\u00ebshtu q\u00eb ai me urdh\u00ebr t\u00eb Profetit (a.s.) shkoi tek Amri p\u00ebr t\u2019ia p\u00ebrcjellur mesazhin e Profetit (a.s.). Mir\u00ebpo Amri me m\u00ebndjemadh\u00ebsi e p\u00ebrg\u00ebnjeshtroi lajmin e Ebu Shurjehit duke i th\u00ebn\u00eb: Un\u00eb e di m\u00eb mir\u00eb se ty, sepse Meka nuk mund t\u00eb strehoj\u00eb nj\u00eb njeri t\u00eb pabindur, kishte p\u00ebr q\u00ebllim Abdulla ibnu Zubejrin. Ky pretendim i Amrit ishte krejt\u00ebsisht i pabaz\u00eb, sepse ai po shkonte t\u00eb luftonte nj\u00eb njeri q\u00eb ishte shum\u00eb her\u00eb m\u00eb i mir\u00eb se ai dhe q\u00eb e meritonte q\u00eb t\u00eb ishte ai prij\u00ebsi i besimtar\u00ebve.<\/p>\n

M\u00eb von\u00eb, kur prij\u00ebs u b\u00eb Abdul Melik El Meruan, e em\u00ebroi Amrin gurvenator t\u00eb Damaskut. Mir\u00ebpo Amri vodhi nga pasuria e mysliman\u00ebve dhe e tradhtoi Abdul Melikun. Abdul Meliku do ta rrethonte Damaskun dhe me dredhi do ta kapte Amrin, e vrau dhe e shkat\u00ebrroi ushtrin\u00eb e tij.<\/p>\n

<\/div>\n

M\u00ebsimet e nxjerra nga hadithi:<\/strong><\/p>\n

1 \u2013 Vlera dhe pozita e lart\u00eb e Ebu Shurejhut i cili e zbatoi k\u00ebshill\u00ebn e Profetit (a.s). Ai shkoi tek Amri dhe me edukat\u00eb dhe but\u00ebsi ia komunikoi at\u00eb q\u00eb kishte d\u00ebgjuar prej Profetit (a.s.)<\/p>\n

2 \u2013 Vlera dhe r\u00ebnd\u00ebsia e dijes, ve\u00e7an\u00ebrisht kur nevoja e k\u00ebrkon nj\u00eb gj\u00eb t\u00eb till\u00eb. N\u00eb k\u00ebt\u00eb rast, dija \u00ebsht\u00eb m\u00eb e vlefshme dhe m\u00eb e dobishme.<\/p>\n

3 \u2013 Njeriu duhet t\u00eb k\u00ebrkoj\u00eb leje p\u00ebr t\u00eb hyr\u00eb dhe p\u00ebr t\u2019u takuar me ata q\u00eb jan\u00eb m\u00eb t\u00eb lart\u00eb n\u00eb pozit\u00eb. Po ashtu ai duhet t\u00eb sillet me edukat\u00eb ndaj tyre dhe duhet t\u00eb flas\u00eb me ta sa m\u00eb but\u00eb, sidomos me prij\u00ebsit, sepse vet\u00ebm k\u00ebshtu fjala e tij z\u00eb vend.<\/p>\n

4 \u2013 Njeriu e ka p\u00ebr detyr\u00eb q\u00eb t\u2019i k\u00ebshilloj\u00eb prij\u00ebsit, por ai nuk duhet t\u00eb sillet ashp\u00ebr ndaj tyre dhe as nuk duhet t\u2019i mashtroj\u00eb ata.<\/p>\n

5 \u2013 Ai i cili flet p\u00ebr nj\u00eb \u00e7\u00ebshtje t\u00eb caktuar duhet q\u00eb ta argumentoj\u00eb at\u00eb me fakte, ve\u00e7an\u00ebrisht n\u00eb ato \u00e7\u00ebshtje t\u00eb cilat jan\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe q\u00eb jan\u00eb n\u00eb dobi t\u00eb t\u00eb gjith\u00ebve.<\/p>\n

6 \u2013 \u00cbsht\u00eb e p\u00eblqyeshme p\u00ebr at\u00eb njeri q\u00eb mban nj\u00eb fjalim, hutbe apo m\u00ebsim q\u00eb t\u00eb filloj\u00eb me fjal\u00eb q\u00eb shprehin madh\u00ebrim dhe falenderim ndaj Allahut t\u00eb Lart\u00ebsuar.<\/p>\n

7 \u2013 E drejta p\u00ebr t\u00eb b\u00ebr\u00eb di\u00e7ka Hallall apo Haram \u00ebsht\u00eb vet\u00ebm e Allahut t\u00eb Lart\u00ebsuar. Prandaj edhe shenjt\u00ebria e Mek\u00ebs i takon Allahut t\u00eb Lart\u00ebsuar dhe jo njer\u00ebzve.<\/p>\n

8 \u2013 Derdhja e gjakut me pa t\u00eb drejt\u00eb \u00ebsht\u00eb e ndalura, ve\u00e7an\u00ebrisht n\u00eb Mek\u00eb p\u00ebr vet\u00eb shenjt\u00ebrin\u00eb q\u00eb ka ajo.<\/p>\n

9 \u2013 Allahu i Lart\u00ebsuar ia lejoi t\u00eb D\u00ebrguarit t\u00eb Tij (a.s.) q\u00eb t\u00eb luftonte n\u00eb Mek\u00eb vet\u00ebm n\u00eb koh\u00ebn e \u00e7lirimit t\u00eb saj, me q\u00ebllimin q\u00eb t\u00eb shfarosej nj\u00ebher\u00eb e mir\u00eb idhujtaria dhe idhujtar\u00ebt prej saj.<\/p>\n

10 \u2013 Disa rregulla dhe dispozita fetare jan\u00eb t\u00eb posa\u00e7me vet\u00ebm p\u00ebr Profetin (a.s.) dhe nuk i takon askujt prej mysliman\u00ebve q\u00eb t\u2019i veproj\u00eb ato.<\/p>\n

11 \u2013 Nuk lejohet prerja e pem\u00ebve n\u00eb Mek\u00eb t\u00eb cilat nuk i kan\u00eb mbjell\u00eb njer\u00ebzit.<\/p>\n

12 \u2013 Urdh\u00ebresa e p\u00ebrcjelljes s\u00eb mesazhit tek ai q\u00eb nuk \u00ebsht\u00eb prezent.<\/p>\n

13 \u2013 Abrogimi i rregullave dhe dispozitave fetare. Madje abrogimi mund t\u00eb ndodh\u00eb dy her\u00eb vet\u00ebm n\u00eb nj\u00eb dispozit\u00eb fetare, si rasti i luft\u00ebs n\u00eb Mek\u00eb. N\u00eb fillim lufta ishte e ndaluar, pastaj u lejua vet\u00ebm gjat\u00eb \u00e7lirimit t\u00eb Mek\u00ebs dhe m\u00eb von\u00eb p\u00ebrs\u00ebri u ndalua.<\/p>\n

14 \u2013 N\u00ebse kund\u00ebrshtari k\u00ebmb\u00ebngul me inat n\u00eb mendimin e tij, at\u00ebher\u00eb \u00ebsht\u00eb m\u00eb mir\u00eb q\u00eb mos t\u00eb diskutosh me t\u00eb. Pik\u00ebrisht, k\u00ebshtu veproi Ebu Shurejhi kur pa se Amri k\u00ebmb\u00ebnguli me inat dhe m\u00ebndjemadh\u00ebsi n\u00eb pretendimin e tij t\u00eb pabaz\u00eb.<\/p>\n

15 \u2013 Ai i cili e refuzon urdhrin e Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, do t\u00eb vij\u00eb koha q\u00eb t\u00eb jap\u00eb llogari qoft\u00eb edhe pas nj\u00eb far\u00eb kohe. N\u00eb nj\u00eb shprehje t\u00eb urt\u00eb thuhet: Zoti vonon por nuk harron. Dhe k\u00ebshtu ndodhi me Amrin, t\u00eb cilin e vran\u00eb n\u00eb periudh\u00ebn e dinastis\u00eb Emevite.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ebu Shurejh tregon se, kur Am\u00ebr ibnu Saidi po \u00e7onte forcat e tij n\u00eb Mek\u00eb p\u00ebr t\u00eb luftuar Abdullah ibnu Zubejrin, ai i ka th\u00ebn\u00eb Amrit: O prij\u00ebs! M\u00eb lejo…<\/p>\n","protected":false},"author":1,"featured_media":14260,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-20066","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/20066"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20066"}],"version-history":[{"count":7,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/20066\/revisions"}],"predecessor-version":[{"id":20073,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/20066\/revisions\/20073"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/14260"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20066"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}