{"id":2028,"date":"2015-08-23T13:57:27","date_gmt":"2015-08-23T12:57:27","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=2028"},"modified":"2015-08-23T21:57:45","modified_gmt":"2015-08-23T20:57:45","slug":"muhammedi-a-s-ne-shkrimet-zoroastriane","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=2028","title":{"rendered":"Muhammedi , a.s., n\u00eb shkrimet zoroastriane"},"content":{"rendered":"

\"shkrime-zoroastriane-770x470\"<\/a><\/p>\n

Musliman\u00ebt besojn\u00eb se m\u00ebshira dhe udh\u00ebzimi i Zotit nuk jan\u00eb kufizuar vet\u00ebm se n\u00eb Lindjen e Mesme, e as vet\u00ebm se n\u00eb fet\u00eb e njohura ibrahimiane: Jahudizmi, Krishterizmi apo Islami, porse ato i p\u00ebrfshin\u00eb t\u00eb gjith\u00eb njer\u00ebzit.<\/p>\n

Musliman\u00ebt nuk mund t\u00eb thuan se zoroastrizmi, budizmi apo hinduizmi nuk kan\u00eb kredibilitet religjioz apo \u00e7far\u00ebdo lidhje tjet\u00ebr me mesazhin e pejngamber\u00ebve t\u00eb m\u00ebparsh\u00ebm, vet\u00ebm se nuk kan\u00eb pasur pejngamber\u00ebt e tyre, sepse Allahu, xh. sh, n\u00eb Kur\u2019anin fiskni thot\u00eb: \u201csecili popull kishte t\u00eb D\u00ebrguarin e vet\u2026\u201c (Junus, 47) \u201cdhe (d\u00ebrguam) t\u00eb D\u00ebrguar p\u00ebr t\u00eb cil\u00ebt t\u00eb r\u00ebfyem dhe t\u00eb D\u00ebrguar t\u00eb tjer\u00eb p\u00ebr t\u00eb cil\u00ebt nuk t\u00eb r\u00ebfyem \u201c (En-Nisa, 164).<\/p>\n

Kjo do t\u00eb thot\u00eb se kan\u00eb ekzistuar pejgamber\u00eb t\u00eb cil\u00ebt nuk jan\u00eb p\u00ebrmendur n\u00eb Kur\u2019an dhe nuk p\u00ebrjashtohet mund\u00ebsia q\u00eb ata ndonj\u00ebher\u00eb t\u00eb ken\u00eb qen\u00eb t\u00eb D\u00ebrguar t\u00eb Zotit. Sipas formave religjioze t\u00eb cilat i shohim tani n\u00eb ato shkrime, nuk ka shenja t\u00eb monotoizmit t\u00eb past\u00ebr, ashtu si\u00e7 proklamon Kur\u2019ani, por \u00ebsht\u00eb shum e mundshme q\u00eb n\u00eb format origjinale t\u00eb mund t\u00eb haset monoteiz\u00ebm i kulluar. Problemi q\u00ebndron n\u00eb at\u00eb se me kalimin e koh\u00ebs ka ndodhur ndryshimi i m\u00ebsimeve burimore t\u00eb pejgamber\u00ebve t\u00eb m\u00ebparsh\u00ebm, sepse ato shkrime sipas Kur\u2019anit tregojn\u00eb t\u00eb v\u00ebrtet\u00ebn fundamentale: nj\u00ebshm\u00ebrin\u00eb e Zotit.<\/p>\n

Me kalimin e koh\u00ebs \u00ebsht\u00eb v\u00ebshtire t\u00eb njihet se cilat jan\u00eb pjes\u00ebt autentike dhe q\u00eb paraqesin m\u00ebsimin e past\u00ebr t\u00eb atyre pejngamber\u00ebve, nd\u00ebrsa cilat pjes\u00eb jan\u00eb elemente kulturore t\u00eb adaptuara apo t\u00eb huazuara. Megjithat\u00eb, Kur\u2019ani tregon se t\u00eb gjith\u00eb pejgamber\u00ebt kan\u00eb folur p\u00ebr ardhjen e Muahmmedit, a. s, dhe kan\u00eb dh\u00ebn\u00eb shenjat e ardhjes s\u00eb pejgamberit t\u00eb fundit t\u00eb Zotit. Dhe tani n\u00eb k\u00ebto shkrime ekzistojn\u00eb disa shenja se i D\u00ebrguari, Muhammed, a.s., do t\u00eb vij.<\/p>\n

Paralajm\u00ebrimet e ardhjes s\u00eb Muhammedit n\u00eb shkrimet zoroastriane<\/p>\n

Zoroastrizmi si religjion \u00ebsht\u00eb em\u00ebrtuar sipas Zoroastr\u00ebs, reformatorit religjioz t\u00eb Persis\u00eb antike. Zoroastrizmi ndonj\u00ebher identifikohet me magionizmin nga magiani ose religjioni i adhurimit t\u00eb zjarrit. Thuhet se zoroastrasit besojn\u00eb n\u00eb dy zotra: zoti i mire ose zoti i shk\u00eblqimit (drit\u00ebs) dhe zoti i keq ose i er\u00ebsir\u00ebs.<\/p>\n

Megjithat\u00eb, zoroastrasit sot veten e konsiderojne si monoteist\u00eb, duke besuar se Zotit nuk i p\u00ebrngjan\u00eb asgj\u00eb, se Ai \u00ebsht\u00eb krijuesi i t\u00eb gjitha sendeve dhe se askush nuk mund ta shmang m\u00ebshir\u00ebn e Zotit. Nj\u00eb fjali, n\u00eb m\u00ebsimet e tyre, thot\u00eb k\u00ebshtu: \u201cSyri nuk mund ta sheh At\u00eb e as mendja nuk mund ta kuptoj\u00eb\u201d (Vidyarthi ). Andaj, m\u00ebsimet q\u00eb hasen n\u00eb shkrimet e vjetra zoroastriane deri diku p\u00ebrputhen me Bibl\u00ebn dhe Kur\u2019anin.<\/p>\n

Disa njer\u00ebz zoroastrizmin e konsiderojn\u00eb si nj\u00eb fe pagane apo zjarrputiste. Mir\u00ebpo, transmetohet se, n\u00eb fakt, zjarri \u00ebsht\u00eb konsideruar si symbol i afrimit me Zotin ose betim i ndjekjes s\u00eb drit\u00ebs s\u00eb Zotit, madje edhe t\u00eb p\u00ebrmbajtjes s\u00eb ligjeve fetare nga ana e njeriut. Ky m\u00ebsim u ndryshua me paraqitjen e disa personave t\u00eb cil\u00ebt filluan ta adhurojn\u00eb vet\u00eb zjarrin, ashtu q\u00eb zjarri u b\u00eb nga nj\u00eb symbol, n\u00eb nj\u00eb objek adhurimi.<\/p>\n

N\u00eb m\u00ebsimet zoroastriane gjenden disa paralajm\u00ebrime t\u00eb qarta mbi ardhjen e Muahmmedit a.s., I pari \u00ebsht\u00eb p\u00ebrmendur n\u00eb Zend Avest (kategoria e par\u00eb e shkrimeve zoroastriane) i cili thot\u00eb se zjarri , q\u00eb e p\u00ebrdornin ata p\u00ebr djegie t\u00eb p\u00ebrhershme n\u00eb tempujt e tyre, do t\u00eb shuhet. Nga aspekti historik, \u00ebsht\u00eb fakt se zjarri, p\u00ebr s\u00eb pari her\u00eb n\u00eb Persi, \u00ebsht\u00eb shuar me lindjen e Muhammedi, a.s. Shuarja e zjarrit, gjithashtu, mund t\u00eb shpreh zhdukjen e form\u00ebs religjioze e cila u zhvillua pas Zoroastr\u00ebs, p\u00ebr shkak se kur islami erdhi n\u00eb Persi, mbet\u00ebn vet\u00ebm disa an\u00ebtar\u00eb t\u00eb m\u00ebsimit zoroastrian, kurse t\u00eb tjer\u00ebt e p\u00ebrqafuan islamin. Aspekti tjet\u00ebr i k\u00ebtij paralajm\u00ebrimi \u00ebsht\u00eb se shuarja e zjarrit mund t\u00eb identifikohet me t\u00eb ashtuquajturin restaurim i fuqish\u00ebm i bot\u00ebs, nd\u00ebrsa kjo mund t\u00eb implikoj\u00eb k\u00ebndelljen nga falsikimi apo sjellja devijante e cila kishte filluar pas Zoroastr\u00ebs.<\/p>\n

Paralajm\u00ebrimi i dyt\u00eb vjen nga Dasatiri (kategoria e dyt\u00eb e shkrimeve zoroastriane) i cili thot\u00eb se njer\u00ebzit kur do t\u00eb largohen nga Rruga e drejt\u00eb, at\u00ebher\u00eb do t\u00eb paraqitet nj\u00eb njeri nga mesi i arab\u00ebve, i cili do ta rr\u00ebzoj udh\u00ebheq\u00ebsin\u00eb tirane, nd\u00ebrsa m\u00ebnyra t\u00eb tilla t\u00eb udh\u00ebheqjes, n\u00eb dit\u00ebt e para t\u00eb islamit, ekzistonin n\u00eb perandorit\u00eb Persiane dhe Bizantine.<\/p>\n

Kurse nj\u00eb udh\u00ebheq\u00ebsi e till\u00eb at\u00ebher\u00eb ekzistonte n\u00eb Persi dhe Bizant n\u00eb dit\u00ebt e hershme t\u00eb islamit.<\/p>\n

Gjithashtu \u00ebsht\u00eb th\u00ebn\u00eb se ata, q\u00eb me rastin e lutjeve t\u00eb tyre kthehen kah tempulli i zjarrit, n\u00eb t\u00eb ardhmen do t\u00eb kthehen kah tempulli tjet\u00ebr i cili nuk do t\u00eb ket\u00eb fotografi. Dihet se Qabeja kah e cila Persian\u00ebt u kthyen kur pranuan islamin, ishte e mbushur p\u00ebrplot me idhuj q\u00eb i kishin b\u00ebr\u00eb arab\u00ebt, mir\u00ebpo pas ardhjes s\u00eb Muhammedit a.s., ajo u pastruar, kurse idhujt u thyen ashtu q\u00eb past\u00ebrtia dhe modestia e adhurimit t\u00eb nj\u00eb Zoti u shfaq p\u00ebrs\u00ebri n\u00eb sken\u00eb.<\/p>\n

Sh\u00ebnimet paralajm\u00ebrojn\u00eb se personi i cili do t\u00eb mund\u00ebsoj\u00eb nj\u00eb ndryshim t\u00eb till\u00eb, do t\u00eb jet\u00eb ligjv\u00ebn\u00ebs, ndonj\u00eb q\u00eb ka pranuar shpallje n\u00eb form\u00eb t\u00eb ligjit, gj\u00eb q\u00eb i p\u00ebrgjigjet p\u00ebrshkrimit t\u00eb t\u00eb d\u00ebrguarit, Muahmmedit a.s.<\/p>\n

Poashtu, at\u00eb e p\u00ebrshkrujan\u00eb edhe si nj\u00eb orator\u00eb t\u00eb mir\u00eb dhe elekuent. Kur\u2019ani, q\u00eb Zoti ia shpalli Muhamedit, a.s., sipas k\u00ebtij p\u00ebrshkrimi, gjithashtu, \u00ebsht\u00eb i paaritsh\u00ebm n\u00eb elekuenc\u00ebn e tij.<\/p>\n

Literatura e shfryt\u00ebzuar:
\nVidyarthi Abdulhaq, Muhammad in world scriptures, New Delhi , Adam Publishers, 1990.
\nAutor: Xhemal Badavi<\/p>\n

Burimi:
\nwww.monteislam.com<\/p>\n

P\u00ebrktheu: Arsim Dauti<\/p>\n

Islampress<\/strong>:<\/p>\n

\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Musliman\u00ebt besojn\u00eb se m\u00ebshira dhe udh\u00ebzimi i Zotit nuk jan\u00eb kufizuar vet\u00ebm se n\u00eb Lindjen e Mesme, e as vet\u00ebm se n\u00eb fet\u00eb e njohura ibrahimiane: Jahudizmi, Krishterizmi apo Islami,…<\/p>\n","protected":false},"author":1,"featured_media":2029,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-2028","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/2028"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2028"}],"version-history":[{"count":1,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/2028\/revisions"}],"predecessor-version":[{"id":2030,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/2028\/revisions\/2030"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/2029"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}