{"id":23281,"date":"2017-12-22T23:56:24","date_gmt":"2017-12-22T22:56:24","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=23281"},"modified":"2017-12-23T00:10:34","modified_gmt":"2017-12-22T23:10:34","slug":"si-u-transformua-selim-hasanaj-ne-injorantofil-bardh-nengurra","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=23281","title":{"rendered":"Si u \u201ctransformua\u201d Selim Hasanaj n\u00eb injorantofil Bardh N\u00ebngurra?"},"content":{"rendered":"

\"\"<\/a>Nga: Isa Mulaj<\/strong><\/p>\n

Reklamimi i nj\u00eb antivlere<\/strong><\/em><\/p>\n

Selim (Mustaf\u00eb) Hasanaj \u00ebsht\u00eb nga fshati Lubozhd\u00eb i komun\u00ebs s\u00eb Istogut. Bab\u00eb, n\u00ebn\u00eb, babgjysh e st\u00ebrgjysh i ka pasur musliman\u00eb. Prind\u00ebrit e tij, duke e pasur parasysh sundimin e lavdish\u00ebm t\u00eb Perandoris\u00eb Osmane i cili ua mori serb\u00ebve Lubozhd\u00ebn dhe e kolonizoj me shqiptar\u00eb, n\u00eb shenj\u00eb mir\u00ebnjohje dhe nostalgjie ia v\u00ebn\u00eb emrin djalit t\u00eb tyre Selim, n\u00eb kujtim t\u00eb nj\u00eb sulltani t\u00eb famsh\u00ebm. Emri Lubozhd\u00eb rrjedh nga dy emra serb\u00ebsh, Luba dhe Bozha. Babai i Selimit, Mustafa, mbante emrin e titullit t\u00eb profetit islam, Muhamedit. Nuk p\u00ebrfundoj me kaq krenaria islame e familjes s\u00eb Selimit. Familja e tij zgjodhi mbiemrin Hasanaj n\u00eb shenj\u00eb respekti p\u00ebr Hasanin, nipin e profetit islam Muhamedit. N\u00eb \u00e7far\u00ebdo pik\u00ebpamje dhe nga \u00e7do k\u00ebndv\u00ebshtrim, familja Hasanaj identifikohet vet\u00ebm n\u00ebp\u00ebrmjet historis\u00eb, tradit\u00ebs, kultur\u00ebs, dhe krenaris\u00eb s\u00eb tyre islame.<\/p>\n

Aktualisht jeton n\u00eb Norvegji. Norvegjia \u00ebsht\u00eb shtet i zhvilluar, me standard t\u00eb lart\u00eb jet\u00ebsor dhe me t\u00eb ardhura p\u00ebr kok\u00eb banori nd\u00ebr m\u00eb t\u00eb lartat n\u00eb bot\u00eb, por duksh\u00ebm m\u00eb t\u00eb vogla ose p\u00ebrgjysm\u00eb m\u00eb pak p\u00ebr kah pariteti i fuqis\u00eb bler\u00ebse se t\u00eb ardhurat e Katarit q\u00eb \u00ebsht\u00eb vend kryesisht musliman. Sidoqoft\u00eb, Selimi i pa dalur jasht\u00eb, mendon se aty ku shkon dhe n\u00ebse e gj\u00ebn\u00eb m\u00eb mir\u00eb se n\u00eb Kosov\u00eb, \u00ebsht\u00eb parajs\u00eb. Pjesa tjet\u00ebr e bot\u00ebs, sidomos vendet aziatike, ku p\u00ebrfshihen disa vende arabe q\u00eb i kan\u00eb t\u00eb ardhurat p\u00ebr kok\u00eb banori m\u00eb t\u00eb m\u00ebdha se Norvegjia si Katari, Kuvajti, Emiratet e Bashkuara Arabe, mandej Singapori, Izraeli, Japonia dhe superfuqia ekonomike e quajtur Kina, sipas Selimit, jan\u00eb ferr. Nuk ka faj k\u00ebtu Selimi sepse ka munges\u00eb t\u00eb theksuar njohurish\u00eb p\u00ebr bot\u00ebn, si\u00e7 kan\u00eb edhe shum\u00eb shqiptar\u00eb q\u00eb ikin nga Kosova si azilant\u00eb ekonomik, e pastaj mundohen t\u2019i shesin dikujt \u201cnasihat\u201d p\u00ebr bot\u00ebkuptimin e tij t\u00eb bot\u00ebs dhe civilizimit. Un\u00eb mund t\u2019ua sjelli nj\u00eb shembull t\u00eb para disa decenieve kur nj\u00eb emigrant kosovar mundohej t\u00eb shiste n\u00eb Kosov\u00eb k\u00ebsi \u201cnasihati\u201d:<\/p>\n

– Jam kan\u00eb n\u2019skej t\u2019bot\u00ebs, atje ku s\u2019kish ma bot\u00eb hi\u00e7!<\/em>
\n – E \u00e7ka kish atje ku s\u2019kish ma bot\u00eb hi\u00e7; qysh u dokke?<\/em>
\n – S\u2019kish kurgja, u dokke terr burg!<\/em>
\n – E ku je kan\u00eb kshtu q\u00eb ish funi i bot\u00ebs?<\/em>
\n – Jam kan\u00eb nja 15 killometra p\u00ebrte Austrie!<\/em>
\n – Aiiii! Paj un\u00eb jam kan\u00eb edhe ma larg, n\u2019gjys\u00eb Gjermanie edhe hala kish bot\u00eb anej kah veriu.<\/em>
\n – E s\u2019di ku je kan\u00eb ti, ve\u00e7 un\u00eb jam kan\u00eb n\u2019fun t\u2019bot\u00ebs ku s\u2019u dokke ma kurgja, krejt terr burg ish!<\/em><\/p>\n

E v\u00ebrteta \u00ebsht\u00eb se kosovari i till\u00eb v\u00ebrtet\u00eb ka qen\u00eb 15 kilometra larg Austrie, e kjo do t\u00eb thot\u00eb se ka qen\u00eb n\u00eb Gjermani, u ndal\u00eb diku n\u00eb zon\u00eb rurale ose mal, dhe i \u00ebsht\u00eb dukur fundi i bot\u00ebs. Edhe Selimit i duket p\u00ebrtej Sarpsborgut n\u00eb fillim t\u00eb Norvegji s\u00eb e p\u00ebrpjet\u00eb nuk ka ma bot\u00eb hi\u00e7, se le ma Norvegji. Krejt terr i duket edhe Selimit p\u00ebrtej Sarpsborgut. Meqen\u00ebse e ka gjetur fundin e bot\u00ebs, Selimi nga atje mundohet t\u00eb na shes\u00eb prralla p\u00ebr bot\u00ebkuptimin e bot\u00ebs dhe civilizimit. Atij s\u00eb pari i \u00ebsht\u00eb ofruar nj\u00eb kurs p\u00ebr gazetari, por Selimi nuk ka qen\u00eb, nuk \u00ebsht\u00eb, dhe nuk b\u00ebhet kurr\u00eb gazetar. Norvegjez\u00ebt kan\u00eb dashur ta gdhendin pak kur e kan\u00eb pa se \u00e7far\u00eb analfabeti e duduku \u00ebsht\u00eb. K\u00ebtij i \u00ebsht\u00eb dukur se me at\u00eb kurs \u00ebsht\u00eb b\u00ebr\u00eb i men\u00e7uri i bot\u00ebs, kishe po di shum\u00eb\u00e7ka, e s\u2019din kurgja. Selimit i \u00ebsht\u00eb ndalur ora n\u00eb kok\u00eb moti. I vetmi ndryshim tek ai \u00ebsht\u00eb se po konsumon mish derri dhe po pin\u00eb m\u00eb shum\u00eb alkool. Madje, p\u00ebr k\u00ebt\u00eb lloj konsumi, ai mundohet t\u2019i sulmoj t\u00eb tjer\u00ebt, sidomos bashk\u00ebvend\u00ebsit e tij n\u00eb Kosov\u00eb, demek, kqyrni qysh jam ba un\u00eb i trash\u00eb si thi t\u2019u hang\u00ebr mish thiu e t\u2019u pi alkool, e ju jeni budall\u00eb q\u00eb s\u2019po bani si un\u00eb! K\u00ebto gj\u00ebra Selimi edhe i b\u00ebn\u00eb publike me shkrime, dhe mendon se kjo \u00ebsht\u00eb kushedi se \u00e7far\u00eb shkence. Kur vjen n\u00eb vendlindje dhe kthehet n\u00eb Norvegji, shkruan \u201cartikuj\u201d se \u00ebsht\u00eb ngat\u00ebrruar me kamarier\u00ebt n\u00ebp\u00ebr restorante e kuzhina t\u00eb ndryshme ku k\u00ebrkonte diku birr\u00eb, e diku tjet\u00ebr raki, e meqen\u00ebse nuk kishte, dilte pa hang\u00ebr, demek qaq hujnik jam un\u00eb. I duket \u00e7udi e madhe pse n\u00eb ndonj\u00eb kuzhin\u00eb nuk ofrohen birra e raki, duke harruar rregullat. Ai i don vet\u00ebm rregullat \u201cselim\u00e7e\u201d t\u00eb cilat kinse i paska krijuar prej se ka shkuar n\u00eb Norvegji. N\u00eb artikujt tjer\u00eb na tregon se ai e han\u00eb mishin e derrit. More Selim pusi, po t\u2019i n\u2019daq he jo vet\u00ebm mishin, por edhe ner me than\u00eb edhe mutin e thiut, se kush nuk ta prish\u00eb.<\/p>\n

Selimi pasi m\u00ebsoj aft\u00ebsin\u00eb e t\u00eb shkruarit filloj t\u00eb sulmoj k\u00ebdo q\u00eb nuk i dukej se p\u00ebrashtatet me bot\u00ebkuptimin e tij selim\u00e7e. Filloj t\u00eb hedh\u00eb gur\u00eb e balt\u00eb kund\u00ebr \u00e7do gj\u00ebj\u00eb, pjes\u00eb e s\u00eb cil\u00ebs ishte m\u00eb shumti vet\u00eb, sidomos kund\u00ebr bashk\u00ebkombasve t\u00eb tij t\u00eb besimit islam, mandej kund\u00ebr Enver Hoxh\u00ebs, Afrik\u00ebs, Azis\u00eb, Amerik\u00ebs, Rusis\u00eb, Turqis\u00eb, Indis\u00eb, Kin\u00ebs, Antarktikut, Jupiterit dhe universit. N\u00eb konfrontimet e tij disa kishin nerva t\u00eb merren me k\u00ebt\u00eb kok\u00ebtrash\u00eb primitiv, si p\u00ebr shembull, Salih Mehmeti q\u00eb ishte aktivist i L\u00ebvizjes Vet\u00ebvendosje q\u00eb shkruante me pseudonimin Kushtrim Janina, sikur Selim Hasanaj q\u00eb po shkruan tash me emrin Bardh N\u00ebngurra. Selmi dhe Kushtrimi ishin ngat\u00ebrruar rreth Enver Hoxh\u00ebs, i pari duke e shar\u00eb Enverin, e i dyti duke e mbrojtur. Kushtrimi mendonte se Selim Hasanaj \u00ebsht\u00eb kush\u00ebri i Sinan Hasanit, prandaj e drejtoj polemik\u00ebn e tij me titullin: \u201cLet\u00ebr kush\u00ebririt t\u00eb Sinan Hasanit.\u201d Sinan Hasani kishte b\u00ebr\u00eb di\u00e7ka nj\u00eb polemik\u00eb me Enver Hoxh\u00ebn, \u00e7ka e kishte shtyer Enverin ta quaj Sinanin \u201cqen serb.\u201d Kushtrimi e p\u00ebrfundoj shkrimin e tij kund\u00ebr Selimit me k\u00ebt\u00eb fjali: \u201cNj\u00eb shkrim i till\u00eb p\u00ebr Enver Hoxh\u00ebn mund t\u00eb vjen vet\u00ebm nga qen\u00eb serb si Sinan Hasani dhe nga pasardh\u00ebsit e tij\u201d, q\u00eb do t\u00eb thot\u00eb se ai e cil\u00ebson Selim Hasanin s\u00eb k\u00eblysh t\u00eb Sinan Hasanit.<\/p>\n

Pasi hedh\u00eb balt\u00eb e gur\u00eb mbi \u00e7do q\u00eb t\u00eb cil\u00ebs i p\u00ebrket edhe vet\u00eb, Selim Hasanaj u mundua kund\u00ebr ligjeve t\u00eb natyr\u00ebs t\u00eb b\u00ebhet tjet\u00ebrkushi, e nuk po mundet dot. I nj\u00ebjti Selim \u00ebsht\u00eb q\u00eb ishte edhe n\u00eb Lubozhd\u00eb, porse tani duket se e ka tranuar sefaja t\u2019u hang\u00ebr mish derri e t\u2019u pi raki t\u00eb cilat po mundohet t\u00eb na i shes si domosdoshm\u00ebri edhe neve. Thot\u00eb se nuk \u00ebsht\u00eb m\u00eb ai Selo Sahanaj i Lubozhd\u00ebs, por \u00ebsht\u00eb b\u00ebr\u00eb Bardh N\u00ebngurra. Emrin Bardh e zgjodhi p\u00ebr t\u2019u kamufluar nga mendja dhe l\u00ebkura e tij e zez\u00eb. Selimi i zi me t\u00eb zeza nuk b\u00ebhet bardh edhe sikur at\u00eb ta lani me nj\u00eb zhag sod\u00eb dhe f\u00ebrkoni me \u00e7etk\u00eb therrash t\u00eb \u00e7elikut. Ai shtiret kinse din t\u00eb shkruaj prej se shteti norvegjez ia mund\u00ebsoj nj\u00eb lloj shkolle, por ai s\u2019ka as p\u00ebr \u00e7ka t\u00eb shkruaj. Ai mund t\u00eb shkruaj vet\u00ebm p\u00ebr veten, e k\u00ebt\u00eb nuk ia ndalon askush. E \u00e7ka shkruan p\u00ebr vete, jan\u00eb vet\u00ebm dit\u00eb t\u00eb tij normale, se si e shikon televizorin, si i ndrron kanalet, kush e th\u00ebrret n\u00eb telefon, qysh pjek\u00eb emb\u00eblsira gruaja e tij, kur shkon me fjet\u00eb dhe nuk e z\u00eb gjumi, e k\u00ebshtu me radh\u00eb. Po ua sjellim nj\u00eb pjes\u00eb tekst nga artikulli i Selimit me titullin: \u201cTurma pe identite, pa dinjitet.\u201d Ja \u00e7ka thot\u00eb Selimi:<\/p>\n

\u201cPra dola n\u00eb dhomen e dites apo sikur i thomi neve k\u00ebtu n\u00eb Norvegji “sallon” dhe thash ta shiqoj\u00eb TV-n\u00eb dhe ndoshta do m\u00eb zan gjumi ashtu i shtrim n\u00eb divan. \u00c7ka t\u00eb shof. RTK-ja transmetim direkt i namazit t\u00eb bajramit nga xhamija “Sullatan Mehmet Fatih”, TV 21 po ashtu, TV KOHA edhe kjo. E fika televizorin. M\u00eb cikrron celulari. M\u00eb fat bajrami, allahu ta shperbleft me t\u00eb mira!<\/p>\n

\u00c7ka t\u00eb shof, n\u00eb studio t\u00eb njenit nga Televizoret ishin musafir Sabri Fejzullahu, Labinot Tahiri dhe Lori nese nuk e kam\u00eb perzie k\u00ebt\u00eb t\u00eb fundit me ndonji tjeter sepse tash kangtare e kangtar\u00eb na u kan\u00eb ba t\u00eb gjith\u00eb. Ishte pispillos sikur gjithmon\u00eb Sabri Fejzullahu, n\u00eb doren e djatht\u00eb sa her\u00eb levizte i shifej nji shirit me nji sy magjik t\u00eb cilin burri plak gadi 70 vjet e mban si bylyzyk dore femnash. Fliste ky njeri kameleon dhe pas sa fjale q\u00eb thoshte lekundej nga vendi dhe thoshte “allahu”, allahut i qofsha fal\u00eb etj, etj.<\/p>\n

Ndrrova kanalin, atje ishte nji dreq muzike moderne islamike , disi k\u00ebshtu e prezantuen. Me vegla muzikore t\u00eb BITELSVE nji grup shiptar\u00eb kishin komponue muzik\u00eb me tema fetare islame dhe pllitnin si t\u00eb lujtun kreje. Ruejna ZOT.<\/p>\n

Edhe TVSH kishte pamjet e njejta. T\u00eb lexoj\u00eb nuk kisha disponim sepse isha teper i tronditun i shqetsuem. Ku jam\u00eb un\u00eb, kush jam\u00eb un\u00eb, pse jam\u00eb ndryshe nga t\u00eb tjeret?!… Pse!? Pse!? Pseja pa mbarim\u2026Kur u zgjova do deshroja mos t\u00eb isha zgjue. Kishin fillue serialet turke n\u00eb TV dhe un\u00eb me librin e Hanne Nabintu Herland ika n\u00eb shtrat.\u201d<\/p>\n

A po u duket di\u00e7ka interesant kjo publicistik\u00eb e Selim Hasanajt? Meqen\u00ebse nuk e ka format\u00eb kush p\u00ebr k\u00ebto gj\u00ebra, ai k\u00ebrkon tjera vende p\u00ebr t\u00eb zgjuar ndonj\u00eb v\u00ebmendje se \u00ebsht\u00eb dikushi. Kishte thirr\u00eb n\u00eb Radio Fontana t\u00eb Istogut p\u00ebr t\u00eb shitur ndonj\u00eb budallaki t\u00eb tij, por drejtuesi i emisionit Zeqir Mehmetaj ja kish pas rrafshit\u00eb nan\u00ebn. Pas k\u00ebsaj, Selimi ishte drejtur me nj\u00eb shkarravin\u00eb te gazeta \u201cBota Sot\u201d, me titullin: \u201cA ka ligje q\u00eb duhet t\u2019i kontrollojn\u00eb TV-t\u00eb dhe radiot private?\u201d Aty ai e kishte akuzuar Zeq\u00ebn p\u00ebrse lejon dhe u jep hap\u00ebsir\u00eb shqiptar\u00ebve musliman\u00eb n\u00eb Radio Fontana, me fjal\u00eb tjera, Selimi i cili mezi u aft\u00ebsua p\u00ebr t\u00eb shkurar, lexuar dhe folur nga shteti norvegjez, mendoj se u b\u00eb i men\u00e7ur dhe duhet t\u2019ua mbyll\u00eb goj\u00ebn t\u00eb tjer\u00ebve. Krahas Zeq\u00ebs, m\u00eb kishte apostrofuar edhe mua, dhe kishte th\u00ebn\u00eb p\u00ebrse familja Rugova nuk po m\u00eb padit\u00eb p\u00ebr shpifje. Edhe pse \u201cBota Sot\u201d ia paska fshir\u00eb artikullin, un\u00eb po i them Selimit: \u201cPse s\u2019po m\u00eb padit\u00eb ti mua? A s\u2019po ta man, apo thjesht\u00eb je ende n\u00eb faz\u00ebn e marrjes s\u00eb njohurive t\u00eb shkoll\u00ebs fillore dhe nuk din?\u201d Ja un\u00eb, Isa Mulaj, jo vet\u00ebm q\u00eb po ta japi shans\u00ebn t\u00eb m\u00eb padis\u00ebsh, por po ta siguroj edhe baz\u00ebn se ku mund t\u00eb mb\u00ebshtet\u00ebsh, ose n\u00eb poezin\u00eb q\u00eb ta kam kushtuar si vijon:<\/p>\n

Jam Selo Sahanaj i Dardanistanit<\/em>
\n Jam Selo Sahanaj<\/em>
\n turi zi e shpirtzi,<\/em>
\n Evgjit si indian<\/em>
\n Cigan si Laraman<\/em><\/p>\n

Jam Selo i Dardanistanit<\/em>
\n bashkpun\u00ebtor i rufianit,<\/em>
\n UDB-ash i Bogradit<\/em>
\n puthador\u00eb i Vatikanit<\/em><\/p>\n

Ngado shoh e ngado shkoj<\/em>
\n Pun\u00ebn e shkive e lakmoj<\/em>
\n tan\u00eb shqiptar\u00ebve nofka u v\u00ebj\u00eb<\/em>
\n pos Islamit asgj\u00eb sun urrej<\/em><\/p>\n

Shkruaj e shaj kultur\u00ebn shqiptare,<\/em>
\n sepse t\u00eb varf\u00ebr e kam mendjen katunare.<\/em>
\n Laraman dhe i rrokatur n\u00eb pleq\u00ebri<\/em>
\n i p\u00ebr\u00e7muar nga t\u00eb gjith\u00eb, jetoj n\u00eb Norvegji<\/em><\/p>\n

Jam surratzi e mustaqe’mi<\/em>
\n si lugati un\u00eb jetoj,<\/em>
\n Islamin nd\u00ebr shqiptar s\u2019e duroj,<\/em>
\n n’luft\u00eb kundra tyre me shkije bashkpunoj.<\/em><\/p>\n

Nd\u00ebr musliman\u00eb sun kam jetue,<\/em>
\n pranaj vendosa me emigrue,<\/em>
\n N\u00eb Norvergji i sikterosun<\/em>
\n me laraman shpirt’plangosun.<\/em><\/p>\n

Laramanve ju qofsha fal\u00eb<\/em>
\n se pa t’a do t’isha budall\u00eb.<\/em>
\n Mbi krishtenim nuk dum kerkan<\/em>
\n p\u00ebr Vatikan falim Vatan.<\/em><\/p>\n

Cullak\u00ebria asht p\u00ebrparim<\/em>
\n pederastia asht civilizim.<\/em>
\n Si evropian duhet me veprue,<\/em>
\n l\u00ebkuren e zez\u00eb po dojna me e ndrrue.<\/em><\/p>\n

Dashnia p\u00ebr Terez\u00ebn m\u00eb vlon p\u00ebrdit\u00eb,<\/em>
\n p\u00ebr haxh n\u00eb Kalkut\u00eb jam tuj prit\u00eb.<\/em>
\n Laramanll\u00ebku na vlon n\u00eb gjak,<\/em>
\n dajakun e shejtanit e kena hak.<\/em><\/p>\n

Jeta ne Perendim asht shume e bukur,<\/em>
\n duke fyer shqiptar\u00ebt bahem i lumtur.<\/em>
\n Si evropian un\u00eb tash po rrnoj,<\/em>
\n gruen katunare e th\u00ebrras ”Zoj\u00eb”.<\/em><\/p>\n

Jam civilizue e diplomue,<\/em>
\n me surrat te zi racist jam betue,<\/em>
\n Urrej Azin\u00eb edhe Afrik\u00ebn<\/em>
\n por zemra m\u00eb djeg p\u00ebr Amerik\u00ebn.<\/em><\/p>\n

Dua amerikan\u00ebt, anipse Zezak?!<\/em>
\n edhe jahudit\u00eb me gjith\u00eb Sharonin plak.<\/em>
\n Me na pranue si evropian,<\/em>
\n nga laraman duhet me u ba Cigan.<\/em><\/p>\n

Te na rrnoj Bake cigan-rumuni<\/em>
\n qe na nderon ky soj majmuni.<\/em>
\n Te rrnojn\u00eb Gjergjat edhe Gjonat<\/em>
\n qe, deri n\u00eb Hindustan ju shkojn\u00eb jehonat.<\/em><\/p>\n

Njeri me bisht jam ba si me pas le<\/em>
\n gjith\u00eb jet\u00ebn q\u00eb jetoj i ndrroj ka tri fe.<\/em>
\n Ngaterroj Islamin si Fe Paq\u00ebsore<\/em>
\n Lavd\u00ebroj Krishterimin e n’fund e baj nevojtore<\/em><\/p>\n

Une Selo Sahanaj noshta jom tranue,<\/em>
\n por n\u00eb k\u00ebt\u00eb derexhe, ka koh\u00eb q\u00eb kom shkue.<\/em>
\n Tash n\u00eb pleqni ndryshe jam ka rrnoj,<\/em>
\n kopil jam ba, se kopilat po i lakmoj.<\/em><\/p>\n

I baj lavde Vatikanit,<\/em>
\n Shan Zefit e Car Dushanit.<\/em>
\n Kryqin n’qaf\u00eb e kam var\u00eb<\/em>
\n Popit ja thith\u00eb si magar.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Isa Mulaj Reklamimi i nj\u00eb antivlere Selim (Mustaf\u00eb) Hasanaj \u00ebsht\u00eb nga fshati Lubozhd\u00eb i komun\u00ebs s\u00eb Istogut. Bab\u00eb, n\u00ebn\u00eb, babgjysh e st\u00ebrgjysh i ka pasur musliman\u00eb. Prind\u00ebrit e tij,…<\/p>\n","protected":false},"author":1,"featured_media":23282,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-23281","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reflektim"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/23281"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23281"}],"version-history":[{"count":7,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/23281\/revisions"}],"predecessor-version":[{"id":23289,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/23281\/revisions\/23289"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/23282"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23281"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23281"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23281"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}