{"id":26523,"date":"2018-10-26T12:04:08","date_gmt":"2018-10-26T10:04:08","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=26523"},"modified":"2018-10-26T20:06:28","modified_gmt":"2018-10-26T18:06:28","slug":"kush-ka-qen-piromani-pjeter-bogdani","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=26523","title":{"rendered":"Kush ka qen piromani Pjet\u00ebr Bogdani ?"},"content":{"rendered":"

\"\"<\/a>Nga Behxhet Jashari<\/strong><\/p>\n

\u201cTre krisma topash t\u00eb Pikomillinit mbi Shkup, ose 329 vite nga djegia e qytetit”<\/strong><\/p>\n

Nga Vatikani do t\u00eb em\u00ebrohet p\u00ebr administrator i Kosov\u00ebs. Megjithat\u00eb, ai territorin e Kosov\u00ebs nuk e quante Iliri, as Dardani, as Kosov\u00eb, e as Shqip\u00ebri, pasi q\u00eb dihet se n\u00eb shekullin XVII emri shqiptar e Shqip\u00ebri ishte n\u00eb p\u00ebrdorim intensiv. Por, ai Kosov\u00ebn e quante Mbret\u00ebri e Serbis\u00eb, nd\u00ebrsa veten e quante administrator i gjith\u00eb Mbre\u00adt\u00eb\u00adri\u00ads\u00eb s\u00eb Serbis\u00eb. N\u00eb at\u00eb koh\u00eb edhe pse njihej emri shqiptar, ai veten e tij e quante Pjet\u00ebr Bogdan Ma\u00adqedonasi (Petro Bogdano Macedone)[6]. P\u00ebr \u00e7udi, atij nuk i kishte penguar Serbia q\u00eb kishte push\u00adtuar mbi gjysm\u00ebn e tokave shqiptare[7]. Bogdani ishte misionar i Propaganda Fide-s\u00eb (Ku\u00adven\u00addit t\u00eb propagand\u00ebs) n\u00eb Vatikan. Aktiviteti i Pjet\u00ebr Bogdanit p\u00ebr q\u00ebllimet e Propaganda fide-s\u00ebqar\u00adt\u00eb u v\u00ebrejt edhe gjat\u00eb aventur\u00ebs s\u00eb tij masakruese n\u00eb vitin 1689, ku mori pjes\u00eb n\u00eb gjenocidin kun\u00add\u00ebr popullat\u00ebs myslimane shqiptare n\u00eb trojet etnike shqiptare s\u00eb bashku me Karposhin dhe Pi\u00adko\u00adllo\u00adminin, gj\u00eb q\u00eb do t\u00eb shohim n\u00eb vazhdim t\u00eb k\u00ebtij punimi.<\/p>\n

Pse Bogdani s\u00eb bashku me ato grupe shqiptar\u00ebsh katolik\u00eb t\u00eb asaj kohe u inkuadruan n\u00eb at\u00eb kry\u00adq\u00ebzat\u00eb katoliko-protestante-sllave kund\u00ebr mysliman\u00ebve shqiptar\u00eb, duke e ndihmuar Pi\u00adko\u00adllo\u00admi\u00adnin dhe Karposhin n\u00eb ato sulme dhe masakra t\u00eb pista? P\u00ebr t\u00eb gjitha k\u00ebto m\u00eb gjer\u00ebsisht do t\u00eb sho\u00adhim n\u00eb vijim.<\/p>\n

N\u00eb k\u00ebt\u00eb periudh\u00eb t\u00eb shek XVII kryengrit\u00ebsit sllav\u00eb (bullgar\u00eb, serb e maqedonas) nga jugu i Ballkanit, duke i konsideruar austriak\u00ebt si \u00e7lirimtar\u00eb, s\u00eb bashku me grupet katolike, do t\u2019iu bash\u00adk\u00ebn\u00adgjiten ushtris\u00eb s\u00eb Pikollominit kund\u00ebr ushtris\u00eb osmane, e jo vet\u00ebm kaq, por edhe kund\u00ebr po\u00adpu\u00adllat\u00ebs myslimane shqiptare e turke, etj. Thuhet se \u201cdiku n\u00eb Karadag (n\u00eb veri t\u00eb Shkupit), Kar\u00adpo\u00adshi me ushtar\u00ebt e tij do t\u2019i bashk\u00ebngjitet Pikollominit, i cili do t\u00eb urdh\u00ebroj\u00eb q\u00eb Shkupi t\u00eb digjet\u201d[8]. Ata ishin t\u00eb bindur se austriak\u00ebt do t\u2019iu ndihmonin atyre n\u00eb \u201c\u00e7lirimin nga osman\u00ebt\u201d. Shkupi ishte caku, me q\u00eb ishte edhe kryeqendra e pjes\u00ebs evropiane e Perandoris\u00eb Osmane dhe qend\u00ebr e at\u00ebhershme kulturore e qytet\u00ebruese islame\u2026 Pohonin se ky ishte rast, gjoja p\u00ebr hakmarrje kund\u00ebr osman\u00ebve p\u00ebr shkak t\u00eb rrethimit t\u00eb Vjen\u00ebs q\u00eb kishte ndodhur n\u00eb vitin 1683! Megjithat\u00eb, q\u00ebllimi ish\u00adte p\u00ebr t\u00eb shkat\u00ebrruar sa m\u00eb shum\u00eb vendbanime myslimane shqiptare dhe t\u00eb mbyten sa m\u00eb shu\u00adm\u00eb njer\u00ebz t\u00eb cil\u00ebt nuk mendonin si pikollomin\u00ebt, bogdan\u00ebt, karposh\u00ebt e t\u00eb ngjash\u00ebm me ta\u2026 Keq\u00adb\u00ebr\u00ebsit e k\u00ebtill\u00eb n\u00ebn udh\u00ebheqjen e Karposhit do t\u2019a shfryt\u00ebzonin k\u00ebt\u00eb rast p\u00ebr t\u2019i sulmuar vendasit mysliman\u00eb shqiptar\u00eb si n\u00eb: Kriva Pallank\u00eb, Kratov\u00eb, Kumanov\u00eb, Karadag, Ka\u00e7anik, etj. Me t\u00eb d\u00ebgjuar p\u00ebr aktivitetet e Karposhit, Pikollomini p\u00ebrmes nj\u00eb letre d\u00ebrguar mbretit austriak Leopoldit I do t\u00eb k\u00ebrkoj\u00eb q\u00eb ai t\u2019a pranoj\u00eb Karposhin si nj\u00eb princ dhe t\u2019a dekoroj\u00eb at\u00eb me q\u00ebllim t\u00eb realizimit t\u00eb synimeve strategjike n\u00eb teren[9]!<\/p>\n

Referenca<\/strong><\/em><\/p>\n

[1] FERRAJ, Hysamedin, \u201cSkic\u00eb e mendimit politik shqiptar\u201d, Logos-A, Shkup, 1999, f. 87.<\/em><\/p>\n

[2] \u0422\u0410\u0428\u041a\u041e\u0412\u0421\u041a\u0418, \u0414\u0440\u0430\u0433\u0430\u043d \u201c\u041a\u0430\u0440\u043f\u043e\u0448\u0435\u0432\u043e\u0442\u043e \u0432\u043e\u0441\u0442\u0430\u043d\u0438\u0435\u201d, \u041a\u0443\u043b\u0442\u0443\u0440\u0430, 1951, f. 22. Po ashtu shih: \u0408\u043e\u0432\u0430\u043d \u041f\u043e\u043f\u043e\u0432\u0438\u045c, \u201c\u0412\u043e\u0458\u043d\u0430 \u0443 \u0421\u0440\u0431\u0438\u0458\u0438 1689 \u0433\u043e\u0434\u0438\u043d\u0435\u201d, f. 54 dhe \u041c\u0438\u0442\u0430 \u041a\u043e\u0441\u0442\u0438\u045c, \u201c\u0421\u043f\u0430\u043b\u0438\u0432\u0430\u045a\u0435 \u0421\u043a\u043e\u043f\u043b\u0430 26 \u0438 27 \u043e\u043a\u0442\u043e\u0431\u0430\u0440 1689 \u0433\u043e\u0434.\u201d, \u0421\u0442\u0430\u0440\u0430 \u0421\u0440\u0431\u0438\u0458\u0430, \u0421\u043a\u043e\u043f\u043b\u0435, 1922.<\/em><\/p>\n

[3] \u0422\u0410\u0428\u041a\u041e\u0412\u0421\u041a\u0418, \u0414\u0440\u0430\u0433\u0430\u043d \u201c\u041a\u0430\u0440\u043f\u043e\u0448\u0435\u0432\u043e\u0442\u043e \u0432\u043e\u0441\u0442\u0430\u043d\u0438\u0435\u201d, \u041a\u0443\u043b\u0442\u0443\u0440\u0430, 1951, f. 23-24.<\/em><\/p>\n

[4] Jezuit\u00ebt ishin nj\u00eb sekt t\u00eb cil\u00ebt kishin obligim p\u00ebrhapjen sa m\u00eb efikase t\u00eb katolicizmit. Kjo ishte nj\u00eb l\u00ebvizje katolike t\u00eb cil\u00ebn n\u00eb vitin 1534 e themeloi ushtaraku dhe teologu Ignjacio Lojola (1491-1556). Kah fundi i shekullit XIX, rendi jezuit u inkua\u00addrua edhe n\u00eb fushat\u00ebn raciste dhe m\u00eb von\u00eb edhe n\u00eb at\u00eb nacional-socialiste kund\u00ebr hebrenjve. Ata u inkuadruan edhe n\u00eb formimin e kampeve fam\u00ebkeqe t\u00eb koncentrimit. Shih: MURTEZAI, Ekrem, \u201cFjalor i feve\u201d, Rilindja, Prishtin\u00eb, 2000, f. 162.<\/em><\/p>\n

[5] BOGDANI, Pjet\u00ebr, \u201c\u00c7eta e Profet\u00ebve\u201d, shkalla II, ligj\u00ebrata III, paragrafi 3, Prishtin\u00eb, 1990. f. 60-61.<\/em><\/p>\n

[6] IBRAHIMI, Nexhat, \u2018Islami n\u00eb trojet Iliro-shqiptare gjat\u00eb shekujve\u2019, Logos\/A-Shkup, 1999, f. 108-110.<\/em><\/p>\n

[7] IBRAHIMI, Nexhat, \u2018Islami n\u00eb trojet Iliro-shqiptare gjat\u00eb shekujve\u2019, Logos\/A-Shkup, 1999, f. 98-99.<\/em><\/p>\n

[8] \u0422\u0410\u0428\u041a\u041e\u0412\u0421\u041a\u0418, \u0414\u0440\u0430\u0433\u0430\u043d \u201c\u041a\u0430\u0440\u043f\u043e\u0448\u0435\u0432\u043e\u0442\u043e \u0432\u043e\u0441\u0442\u0430\u043d\u0438\u0435\u201d, \u041a\u0443\u043b\u0442\u0443\u0440\u0430, 1951, f. 24.<\/em><\/p>\n

[9] \u0422\u0410\u0428\u041a\u041e\u0412\u0421\u041a\u0418, \u0414\u0440\u0430\u0433\u0430\u043d \u201c\u041a\u0430\u0440\u043f\u043e\u0448\u0435\u0432\u043e\u0442\u043e \u0432\u043e\u0441\u0442\u0430\u043d\u0438\u0435\u201d, \u041a\u0443\u043b\u0442\u0443\u0440\u0430, 1951, f. 23-24.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Behxhet Jashari \u201cTre krisma topash t\u00eb Pikomillinit mbi Shkup, ose 329 vite nga djegia e qytetit” Nga Vatikani do t\u00eb em\u00ebrohet p\u00ebr administrator i Kosov\u00ebs. Megjithat\u00eb, ai territorin e…<\/p>\n","protected":false},"author":1,"featured_media":26524,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-26523","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/26523"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26523"}],"version-history":[{"count":1,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/26523\/revisions"}],"predecessor-version":[{"id":26525,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/26523\/revisions\/26525"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/26524"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}