{"id":28067,"date":"2019-09-04T21:49:52","date_gmt":"2019-09-04T19:49:52","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=28067"},"modified":"2019-09-04T22:53:51","modified_gmt":"2019-09-04T20:53:51","slug":"disfata-shkencore-e-darvinizmit-dhe-e-sfondit-te-tij-ideologjik-2","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=28067","title":{"rendered":"DISFATA SHKENCORE E DARVINIZMIT DHE E SFONDIT T\u00cb TIJ IDEOLOGJIK"},"content":{"rendered":"\n
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Pretendimi i teoris s\u00eb\u00a0evolucionit, m\u00ebnyra unike e t\u00eb mohuarit t\u00eb ekzistenc\u00ebs s\u00eb All-llahut nuk ndryshon fare nga kjo. Sipas k\u00ebsaj teorie, molekulat e pajet\u00eb formuan amino acidet rast\u00ebsisht, amino acidet formuan proteinet rast\u00ebsisht dhe n\u00eb fund proteinet formuan krijesat e gjalla s\u00ebrish rast\u00ebsisht. Mir\u00ebpo, mund\u00ebsia e krijimit t\u00eb nj\u00eb krijese t\u00eb gjall\u00eb rast\u00ebsisht \u00ebsht\u00eb m\u00eb e vog\u00ebl e formimit t\u00eb Kull\u00ebs s\u00eb Ajfellit n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, sepse madje edhe qeliza m\u00eb e thjesht\u00eb e njeriut \u00ebsht\u00eb m\u00eb e sofistikuar se \u00e7far\u00eb do nd\u00ebrtese e punuar prej njeriut n\u00eb bot\u00eb.\u00a0\u00a0\u00a0\u00a0<\/p>\n\n\n\n

Edhepse shumica\u00a0\u00a0e njer\u00ebzve posedojn\u00eb aft\u00ebsin\u00eb p\u00ebr ta kuptuar k\u00ebt\u00eb fakt, ata i kalojn\u00eb jet\u00ebt e tyre t\u00eb pavet\u00ebdish\u00ebm p\u00ebr k\u00ebt\u00eb. Kur e shikojn\u00eb nj\u00eb piktur t\u00eb nj\u00eb pejsazhi, pyeten se kush \u00ebsht\u00eb ai q\u00eb e ka pikturuar at\u00eb. Pastaj, e l\u00ebvdojn\u00eb artistin pamas p\u00ebr vepr\u00ebn e tij t\u00eb bukur artistike. P\u00ebrkund\u00ebr faktit se ata ndeshen me origjinale t\u00eb panum\u00ebrta t\u00eb asaj pikture, at\u00eb moment q\u00eb kthejn\u00eb shikimin, ata prap\u00ebseprap e shp\u00ebrfillin ekzistenc\u00ebn e All-llahut, i Cili \u00ebsht\u00eb i vetmi zot\u00ebrues i t\u00eb gjitha k\u00ebtyre bukurive. N\u00eb t\u00eb v\u00ebrtet\u00eb, nuk nevoitet madje as nj\u00eb hulumtim i holl\u00ebsish\u00ebm p\u00ebr t\u00eb kuptuar p\u00ebr ekzistenc\u00ebn e All-llahut. Madje, edhe n\u00ebse njeriut do t\u2019i duhej t\u00eb jetonte n\u00eb nj\u00eb dhom\u00eb prej momentit t\u00eb lindjes, d\u00ebshmi t\u00eb panum\u00ebrta vet\u00ebm n\u00eb k\u00ebt\u00eb dhom\u00eb do t\u2019i njoftonin q\u00eb t\u00eb kuptoje ekzistenc\u00ebn e All-llahut.\u00a0\u00a0\u00a0\u00a0<\/p>\n\n\n\n

Astronomi ser Xhems Xhinsi thot:\u201d N\u00eb ligjet dhe barazimet matematikore, n\u00eb baz\u00eb t\u00eb t\u00eb cilave l\u00ebviz kozmosi dhe t\u00eb cilat i rregullojn\u00eb raportet n\u00eb materie dhe i l\u00ebvizin atomet, i kemi fituar nga arsyeja jon\u00eb me an\u00eb t\u00eb operacioneve matematikore, me p\u00ebrsiatje dhe me gjykim. Kur me an\u00eb t\u00eb teleskopit, dyrbinit dhe tejqyrit shikimin e kemi hedhur larg, kemi zbuluar q\u00eb edhe trupat m\u00eb t\u00eb larg\u00ebt qiellor, q\u00eb m\u00eb her\u00ebt nuk i kemi par\u00eb, as q\u00eb p\u00ebr ta kemi ditur, po ashtu l\u00ebvizin n\u00eb pajtim me k\u00ebt\u00eb ligj. <\/p>\n\n\n\n

T\u00ebr\u00eb kozmosi paraqet projekt\u00eb preciz t\u00eb cilin e ka hartuar inxhinjeri dhe Kreatori i madh. Ai nj\u00ebkoh\u00ebsisht\u00eb \u00ebsht\u00eb Ai i cili kozmosit i ka dh\u00ebn\u00eb iden dhe ia ka v\u00ebn\u00eb ligjet. <\/p>\n\n\n\n

Edhe matematikani i madh Ajnshtajni pranon ekzistenc\u00ebn e Zotit, sepse n\u00eb rendin e p\u00ebrsosur dhe n\u00eb precizitetin e plot\u00eb gjen\u00eb gjurm\u00ebn e fuqis\u00eb e cila me \u00e7do gj\u00eb sundon dhe rregullon \u00e7do gj\u00eb.   <\/p>\n\n\n\n

Brend\u00ebsia e b\u00ebrtham\u00ebs s\u00eb ndjenj\u00ebs fetare \u00ebsht\u00eb ta kujtojm\u00eb se ai q\u00eb s\u2019kemi mund\u00ebsi ta dim\u00eb esenc\u00ebn e tij, ekziston v\u00ebrtet\u00eb dhe na shfaqet me shenjat m\u00eb t\u00eb larta t\u00eb urt\u00ebsis\u00eb dhe me shk\u00eblqimin m\u00eb t\u00eb bukur t\u00eb dritave. Un\u00eb nuk e p\u00ebrfytyroj dot se ka nj\u00eb dijetar t\u00eb v\u00ebrtet\u00eb q\u00eb t\u00eb mos kuptoj\u00eb se parimet e sh\u00ebndosha t\u00eb nj\u00eb bote q\u00eb ekziston e nd\u00ebrtuar mbi nj\u00eb urt\u00ebsi t\u00eb ve\u00e7ant\u00eb, t\u00eb mos jen\u00eb t\u00eb kuptueshme p\u00ebr mendjen. Shkenca pa besim, \u00e7alon n\u00eb ecjen e saj, por edhe besimi pa dije, i k\u00ebrkon sendet, ashtu si\u00e7 i k\u00ebrkon i verb\u00ebri.\u201d <\/p>\n\n\n\n

Laplasi duke shpjeguar argumentin e l\u00ebvizjes kozmike, theksoi forc\u00ebn e k\u00ebtij argumenti p\u00ebr t\u2019iu prer\u00eb rrug\u00ebn dyshimeve q\u00eb ngren\u00eb mohuesit. Ai tha:\u201dForca krijuese nxori madh\u00ebsin\u00eb dhe dend\u00ebsin\u00eb e trupave qiellore q\u00eb ndodhen n\u00eb sistemin ton\u00eb diellor, vendosi nj\u00eb her\u00eb e mir\u00eb ekliptikat e tyre, sistemoi l\u00ebvizjet e tyre me ligje t\u00eb thjeshta, por q\u00eb jan\u00eb ligje t\u00eb mbushura me urt\u00ebsi; n\u00eb baz\u00eb t\u00eb k\u00ebtyre ligjeve jan\u00eb caktuar koha e rrotullimit t\u00eb planeteve rreth diellit; gjithashtu \u00ebsht\u00eb caktuar koha e rrotullimit t\u00eb satelit\u00ebve t\u00eb planeteve me llogarin\u00eb m\u00eb t\u00eb p\u00ebrpikt\u00eb dhe n\u00eb at\u00eb form\u00eb q\u00eb ky sistem do t\u00eb vazhdoj\u00eb deri kur Zoti t\u00eb mos e prek\u00eb me ndonj\u00eb di\u00e7ka q\u00eb do t\u00eb shkaktoj\u00eb largimin e distanc\u00ebs nd\u00ebrmjet tyre\u201d. <\/p>\n\n\n\n

Ky sistem, i bazuar n\u00eb llogari, q\u00eb mendja njer\u00ebzore nuk i percepton dot, dhe i cili garanton vazhdim\u00ebsin\u00eb e bashk\u00ebsis\u00eb s\u00eb sistemit diellor p\u00ebrball\u00eb rreziqeve t\u00eb mundshme e t\u00eb panum\u00ebrueshme, nuk \u00ebsht\u00eb e mundur q\u00eb t\u2019u mvishet rast\u00ebsive, sipas pik\u00ebpamjes s\u00eb Laplasit, qoft\u00eb edhe duke supozuar se rast\u00ebsia do t\u00eb ndodhte sipas llogarive n\u00eb raportin: nj\u00eb me kat\u00ebr trilion.  <\/p>\n\n\n\n

Kush mund ta parceptoj\u00eb sesa jan\u00eb kat\u00ebr trilion\u00eb? Jan\u00eb nj\u00eb grup shifrash t\u00eb shprehura vet\u00ebm me dy fjal 15O, t\u00eb cilat nuk do t\u00eb kishte mund\u00ebsi q\u00eb nj\u00eb njeri t\u2019i num\u00ebronte, dit\u00eb e nat\u00eb pa pushim. Edhe po t\u00eb supozojm\u00eb se ai do t\u00eb mund t\u00eb num\u00ebronte 150 numra n\u00eb nj\u00eb minut\u00eb, atij do t\u2019i duhej ta vazhdonte num\u00ebrimin p\u00ebr 5O.OOO vjet.   <\/p>\n\n\n\n

Spenseri ka th\u00ebn\u00eb:\u201dJemi t\u00eb detyruar t\u00eb pohojm\u00eb se sendet q\u00eb kan\u00eb fillim e mbarim, jan\u00eb shfaqje t\u00eb nj\u00eb fuqie absolute dhe tep\u00ebr t\u00eb lart\u00ebsuar p\u00ebr t\u2019u marr\u00eb me mend. Fet\u00eb jan\u00eb t\u00eb parat q\u00eb e kan\u00eb pranuar dhe ua kan\u00eb m\u00ebsuar njer\u00ebzve k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, qysh n\u00eb fillim \u00ebsht\u00eb p\u00ebrhapur e p\u00ebrzier me gj\u00ebra t\u00eb gabuara e me t\u00eb pav\u00ebrteta\u201d. <\/p>\n\n\n\n

Si\u00e7 shihet, Spenseri \u00ebsht\u00eb njeri q\u00eb nuk beson n\u00eb fen\u00eb. Mendjet e sh\u00ebndosha puqen n\u00eb t\u00eb v\u00ebrtet\u00ebn dhe sa m\u00eb shum\u00eb q\u00eb t\u00eb shtohen diturit\u00eb n\u00eb k\u00ebto mendje, aq m\u00eb af\u00ebr e aq m\u00eb leht\u00eb do t\u00eb puqen n\u00eb t\u00eb v\u00ebrtet\u00ebn. <\/p>\n\n\n\n

Shkenca moderne e pranon kufizueshm\u00ebrin e vet, dhe pranon se ekzistojn\u00eb fushat e njohjes q\u00eb i jan\u00eb t\u00eb pakapshme, sepse ajo me t\u00eb gjitha t\u00eb arriturat dhe metodat e veta vet\u00ebm mund t\u00eb zbuloj\u00eb an\u00ebn materiale t\u00eb s\u00eb v\u00ebrtet\u00ebs. <\/p>\n\n\n\n

N\u00ebse mendojm\u00eb mbi gjith\u00ebsin, do t\u00eb v\u00ebrejm\u00eb se yjet paraqesin burimin e nxeht\u00ebsis\u00eb s\u00eb fort\u00eb. Do t\u00eb v\u00ebrejm\u00eb se pjes\u00ebt tjera t\u00eb gjith\u00ebsis jan\u00eb t\u00eb ftohta, si\u00e7 jan\u00eb planetet dhe trupat tjer\u00eb t\u00eb ngjash\u00ebm. \u00cbsht\u00eb e njohur se nxeht\u00ebsia kalon nga shkalla e lart\u00eb e nxeht\u00ebsis\u00eb n\u00eb shkall\u00ebn m\u00eb t\u00eb ul\u00ebt, andaj sikur gjith\u00ebsia t\u00eb ishte zanafillore, nxeht\u00ebsia do t\u00eb barazohej n\u00eb t\u00eb gjitha pjes\u00ebt e gjith\u00ebsis\u00eb. <\/p>\n\n\n\n

Ekzistojn\u00eb grimca radioktive n\u00eb gjith\u00ebsi, ku me rregull\u00ebsi n\u00eb nj\u00eb periudh kohore zhduken pjes\u00ebt e tyre dhe kalojn\u00eb n\u00eb l\u00ebnd\u00eb t\u00eb tjera, t\u00eb cilat nuk jan\u00eb radioktive. Sikur gjith\u00ebsia t\u00eb ishte m\u00eb zanafillore, k\u00ebto grimca radioaktive n\u00eb p\u00ebrgjith\u00ebsi do t\u00eb ishin transformuar. <\/p>\n\n\n\n

N\u00ebse e v\u00ebshtrojm\u00eb konstitucionin e nebuloz\u00ebs, do t\u00eb zbulojm\u00eb se ajo \u00ebsht\u00eb e p\u00ebrb\u00ebr nga atome substanciale. Shkenc\u00ebtar\u00ebt kan\u00eb kuptuar se k\u00ebto atome jan\u00eb t\u00eb konstituara nga disa elemente: elektrone, protone, neutrone dhe t\u00eb tjera. <\/p>\n\n\n\n

Nga k\u00ebto konstruksione mendjet nxjerrin p\u00ebrfundime se ekziston fillimi i krijimit t\u00eb atomit n\u00eb gjith\u00ebsi, se krijimi i atomit nuk \u00ebsht\u00eb burimor, para t\u00eb cilit nuk ka asgj\u00eb, por atomi \u00ebsht\u00eb i krijimit bashk\u00ebkohor\u00eb. E k\u00ebt\u00eb e dim n\u00eb baz\u00eb t\u00eb grumbullimit t\u00eb l\u00ebnd\u00ebve t\u00eb ndryshme dhe t\u00eb ndryshueshme ( elektronet – t\u00eb cilat kan\u00eb elektricitet negativ, protonet – t\u00eb cil\u00ebt kan\u00eb elektricitet pozitiv, neutronet, mizonet dhe t\u00eb tjera). <\/p>\n\n\n\n

Mendjet gjithashtu do t\u00eb na tregojn\u00eb n\u00eb at\u00eb se, ekziston momenti i gjat\u00eb t\u00eb cilit elektronet jan\u00eb bashkuar me protone, e ata me elemente t\u00eb tjera q\u00eb k\u00ebshtu ta krijojn\u00eb atomin. Ky \u00ebsht\u00eb momenti i krijimit t\u00eb atomit substancial n\u00eb k\u00ebt\u00eb gjith\u00ebsi, nga e cila p\u00ebrb\u00ebhet nebuloza. <\/p>\n\n\n\n

Prandaj, kjo nebuloz nuk \u00ebsht\u00eb zanafillore, e vjet\u00ebr, sikur q\u00eb k\u00ebt\u00eb sot\u00eb e pohojn\u00eb mohuesit. Mos mendo se para bashkimit t\u00eb elektroneve me protone dhe me elementet  tjera t\u00eb atomit, kan\u00eb ekzistuar elektronet dhe protonet, t\u00eb cilat kan\u00eb notuar n\u00eb gjith\u00ebsi, sikurse edhe elementet tjera, q\u00eb pastaj t\u00eb bashkoheshin n\u00eb krijimin e nebuloz\u00ebs! <\/p>\n\n\n\n

Fjala nebuloz (tym) k\u00ebtu ka dometh\u00ebnien se qiejt\u00eb kan\u00eb qen\u00eb n\u00eb form\u00eb t\u00eb nebuloz\u00ebs s\u00eb tymit. Tani hulumtimet shkencore pohojn\u00eb: <\/p>\n\n\n\n

\u201dBaza e Tok\u00ebs dhe e qiejve me yje \u00ebsht\u00eb nebuloza\u201d. <\/strong><\/p>\n\n\n\n

Nd\u00ebrsa fjala nebuloz \u00ebsht\u00eb shprehje p\u00ebr gazrat p\u00ebr t\u00eb cil\u00ebt jan\u00eb mb\u00ebshtjell\u00eb l\u00ebnd\u00eb t\u00eb tjera t\u00eb ngurta, t\u00eb cilat jan\u00eb si yje q\u00eb l\u00ebshojn\u00eb rreze dhe ndri\u00e7ojn\u00eb. A nuk \u00ebsht\u00eb tymi p\u00ebrshkrimi m\u00eb i sakt\u00eb ? <\/p>\n\n\n\n

\u201cMandej e m\u00ebsyu qiellin (krijimin e qiellit) e ai ishte tym (mjegullin q\u00eb ishte si materie e par\u00eb) dhe Ai i tha Tok\u00ebs; \u201cQasuni urdhrit tim me d\u00ebshir\u00eb ose me dhun\u00eb ! \u201c. Ato t\u00eb dyja than\u00eb: \u201c Po i qasemi me d\u00ebshir\u00eb !\u201d( Ed Duhan:1). <\/strong><\/p>\n\n\n\n

All-llahu i Madh\u00ebrish\u00ebm n\u00eb Kur\u2019an thot: <\/p>\n\n\n\n

\u201cAi e ngriti qiellin dhe Ai e vuri drejt\u00ebsin.\u201d(Er Rrahman:7). <\/strong><\/p>\n\n\n\n

Ekzistimi i materies nuk \u00ebsht\u00eb i mundur pa specifitet dhe ligjshm\u00ebri, sepse \u00ebsht\u00eb e pamundur q\u00eb t\u00eb ekzistoj materia pa pesh, form\u00eb, rregullim ose specifitet. Nuk ka dyshim se materia e ka fillimin, i cili ekziston prej kur ka filluar ekzistimi i specifitetit dhe ligjshm\u00ebris, t\u00eb cilat i sh\u00ebrbejn\u00eb materies. <\/p>\n\n\n\n

Mendimi mbizot\u00ebrues deri n\u00eb fillim t\u00eb shek. 20-t\u00eb ishte se gjith\u00ebsia kishte p\u00ebrmasa t\u00eb pafund, se kishte ekzistuar p\u00ebrjet\u00ebsisht\u00eb dhe se do t\u00eb vazhdonte t\u00eb ekzistonte p\u00ebrgjithmon. Sipas k\u00ebsaj pik\u00ebpamjeve, t\u00eb quajtur\u201d modeli statik i gjith\u00ebsis\u00eb\u201d, gjith\u00ebsia nuk kishte as fillim dhe as fund. <\/p>\n\n\n\n

Materializmi \u00ebsht\u00eb nj\u00eb sistem i t\u00eb menduarit sipas t\u00eb cilit materia \u00ebsht\u00eb nj\u00eb qenie absolute dhe mohon ekzistenc\u00ebn e \u00e7do gj\u00ebje p\u00ebrve\u00e7 materies. Meqen\u00ebse i kishte rr\u00ebnj\u00ebt n\u00eb Greqin\u00eb e lasht\u00eb dhe duke fituar p\u00ebrkrahje gjithnj\u00eb e n\u00eb ritje n\u00eb shek. 19-t\u00eb, ky sistem i t\u00eb menduarit u b\u00eb i njohur n\u00eb form\u00ebn e materializmit dialektik t\u00eb Karl Marksit. <\/p>\n\n\n\n

Biologu gjerman Hoimar Von Dithfurt, nj\u00eb evolucionist i famsh\u00ebm, \u00ebsht\u00eb nj\u00eb shembull i mir\u00eb i k\u00ebtij mendimi fanatik materialist. Pasi citon nj\u00eb shembull t\u00eb nj\u00eb kompozimi shum\u00eb t\u00eb nd\u00ebrlikuar t\u00eb jet\u00ebs, Dithfurt i p\u00ebrgjigjet si m\u00eb posht\u00eb nj\u00eb pyetjeje q\u00eb ka lidhje me lindjen e rast\u00ebsishme t\u00eb jet\u00ebs: <\/p>\n\n\n\n

\u201cA \u00ebsht\u00eb e mundur q\u00eb nj\u00eb harmoni e till\u00eb t\u00eb shfaqet me t\u00eb v\u00ebrtet\u00eb nga rast\u00ebsia? Kjo \u00ebsht\u00eb pyetja baz\u00eb e t\u00eb gjith\u00eb evolucionit biologjik. Po t\u2019i p\u00ebrgjigjemi k\u00ebsaj pyetjeje \u201cPo, \u00ebsht\u00eb e mundur\u201d, \u00ebsht\u00eb nj\u00ebsoj si t\u00eb v\u00ebrtetosh nj\u00eb besim dogmatik n\u00eb shkenc\u00ebn moderne t\u00eb natyr\u00ebs. Me frym\u00eb kritike nuk mund t\u00eb themi se kushdo q\u00eb pranon shkenc\u00ebn moderne t\u00eb natyr\u00ebs, nuk ka alternativ\u00eb tjet\u00ebr ve\u00e7se t\u00eb thot\u00eb \u201cpo\u201d, sepse ai duhet t\u00eb synoj\u00eb t\u00eb shpjegoj\u00eb fenomenet natyrore me an\u00eb t\u00eb m\u00ebnyrave t\u00eb kuptueshme dhe t\u00eb p\u00ebrpiqet t\u2019i p\u00ebrftoj\u00eb ato nga ligjet e natyr\u00ebs, pa aplikuar interferenca metafizike. Megjithat\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb, shpjegimi i gjith\u00e7kaje n\u00ebp\u00ebrmjet ligjeve t\u00eb natyr\u00ebs, pra, n\u00ebp\u00ebrmjet rast\u00ebsis\u00eb, \u00ebsht\u00eb shenj\u00eb q\u00eb tregon se ai nuk ka asnj\u00eb zgjidhje tjet\u00ebr. Sepse n\u00eb fund t\u00eb fundit, \u00e7far\u00eb gj\u00ebje tjet\u00ebr mund t\u00eb b\u00ebj\u00eb ai ve\u00e7 besimit n\u00eb rast\u00ebsi? <\/p>\n\n\n\n

Po, ashtu si thot\u00eb Dithfurt, shkenca materialiste adopton si princip baz\u00eb shpjegimin e jet\u00ebs duke mohuar interferencat mbinatyrore, d.m.th. krijimin. Pas adoptimit t\u00eb k\u00ebtij principi, edhe gj\u00ebrat m\u00eb t\u00eb pamundura pranohen me leht\u00ebsi. \u00cbsht\u00eb e mundur q\u00eb t\u00eb gjesh shembuj t\u00eb mentalitetit dogmatik n\u00eb t\u00eb gjith\u00eb literatur\u00ebn evolucioniste. <\/p>\n\n\n\n

prof. Eroll Veliu shkeputur nga libri: “Kodi Enigmatike i Universit”<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Pretendimi i teoris s\u00eb\u00a0evolucionit, m\u00ebnyra unike e t\u00eb mohuarit t\u00eb ekzistenc\u00ebs s\u00eb All-llahut nuk ndryshon fare nga kjo. Sipas k\u00ebsaj teorie, molekulat e pajet\u00eb formuan amino acidet rast\u00ebsisht, amino acidet…<\/p>\n","protected":false},"author":1,"featured_media":21694,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-28067","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reflektim"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/28067"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28067"}],"version-history":[{"count":2,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/28067\/revisions"}],"predecessor-version":[{"id":28079,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/28067\/revisions\/28079"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/21694"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}