{"id":29097,"date":"2019-10-21T14:35:52","date_gmt":"2019-10-21T12:35:52","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=29097"},"modified":"2019-10-21T14:40:12","modified_gmt":"2019-10-21T12:40:12","slug":"kush-e-krijoi-kete-gjithesi-te-persosur-perse-ne-jemi-te-krijuar","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=29097","title":{"rendered":"KUSH E KRIJOI K\u00cbT\u00cb GJITH\u00cbSI T\u00cb\u00a0P\u00cbRSOSUR P\u00cbRSE NE JEMI T\u00cb KRIJUAR?"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

\u201cNj\u00eb dit\u00eb, materializmi do t\u00eb mbahet n\u00eb mend n\u00eb histori si nj\u00eb besim primitiv dhe paragjykues q\u00eb i kund\u00ebrvihet si arsyes ashtu edhe shkenc\u00ebs. \u201d(Harun Jahja).<\/p>\n\n\n\n

\u201cA nuk v\u00ebshtruan ata me v\u00ebmendje pushtetin e madh n\u00eb qiej e n\u00eb tok\u00eb dhe n\u00eb \u00e7ka krijoi All-llahu prej sendeve, e edhe n\u00eb at\u00eb se ndoshta u \u00ebsht\u00eb afruar afati i tyre i vdekjes. At\u00ebbot\u00eb, cil\u00ebs bised pos k\u00ebsaj (Kur\u2019anit) do t\u2019i besojn?\u201d<\/strong>(El- A\u2019raf: 185).<\/p>\n\n\n\n

Ose, si thot\u00eb i Lart\u00ebsuari:<\/p>\n\n\n\n

\u201cN\u00eb krijimin e qiejve e t\u00eb tok\u00ebs, n\u00eb ndryshimin e nat\u00ebs dhe t\u00eb dit\u00ebs, ka argumente t\u00eb qarta p\u00ebr ata q\u00eb kan\u00eb arsye dhe intelekt. P\u00ebr ata q\u00eb All-llahun e p\u00ebrmendin me p\u00ebrkujtim kur jan\u00eb n\u00eb k\u00ebmb\u00eb, kur jan\u00eb ulur, kur jan\u00eb t\u00eb shtrir\u00eb dhe thellohen n\u00eb mendime rreth krijimit t\u00eb qiejve e t\u00eb tok\u00ebs (duke th\u00ebn\u00eb); Zoti yn\u00eb, k\u00ebt\u00eb nuk e krijove kot, i lart\u00ebsuar qofsh, ruana prej d\u00ebnimit t\u00eb zjarrit!\u201d(Ali Imran:190-191). <\/strong><\/p>\n\n\n\n

EKZISTENC\u00cb E V\u00cbRTET\u00cb – ALL-LLAHU  <\/strong><\/p>\n\n\n\n

\u201cAll-llahu<\/strong>\u201d \u00ebsht\u00eb em\u00ebr n\u00eb nj\u00ebj\u00ebs. <\/p>\n\n\n\n

Ky \u00ebsht\u00eb em\u00ebr i fsheht\u00ebsis\u00eb e cila n\u00eb vete ng\u00ebrthen t\u00eb gjitha emrat, atributet dhe veprat… p\u00ebrfshin \u00e7do gj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur…<\/p>\n\n\n\n

\u00cbsht\u00eb me karakteristika t\u00eb plota…<\/p>\n\n\n\n

Ky \u00ebsht\u00eb em\u00ebr personal i qenies s\u00eb Zotit i cili \u00ebsht\u00eb mb\u00ebshtjell\u00eb me fsheht\u00ebsi… T\u00eb gjitha emrat e Tij t\u00eb tjer\u00eb jan\u00eb n\u00eb korelacion me k\u00ebt\u00eb em\u00ebr, andaj p\u00ebr ta thuhet se jan\u00eb emra t\u00eb Zotit.Mir\u00ebpo, askujt nuk i lejohet t\u00eb thot se \u00ebsht\u00eb All-llah.<\/p>\n\n\n\n

Asnj\u00eb krijes nuk ka pjes\u00eb n\u00eb k\u00ebt\u00eb em\u00ebr. Ai \u00ebsht\u00eb em\u00ebr personal i Krijuesit. Ky \u00ebsht\u00eb em\u00ebr q\u00eb q\u00ebndron vetvetiu, nuk \u00ebsht\u00eb nxjerr nga askush, as nuk i n\u00ebnshtrohet ndryshimit…<\/p>\n\n\n\n

Kur\u2019ani pyet: \u201d A di se dikush e ka emrin e Tij\u201d?<\/strong><\/p>\n\n\n\n

P\u00ebrkat\u00ebsisht, a njeh dik\u00eb q\u00eb do ta quaje All-llah, pos All-llahut?                                             <\/p>\n\n\n\n

Pra, \u00e7do em\u00ebr ka nj\u00eb kuptim. Ky em\u00ebr privon kund\u00ebrshtit… Ai nuk ka dometh\u00ebnie t\u00eb kund\u00ebrt.<\/p>\n\n\n\n

Ai  \u00ebsht\u00eb em\u00ebr komplet q\u00eb p\u00ebrudh n\u00eb dometh\u00ebnien e caktuar me t\u00ebr\u00ebsin\u00eb e vet, me pjes\u00ebt e veta individuale dhe konsonantet e veta, dhe krahas asaj q\u00eb i abstrahohen shkronj pas shkronje, ai, m\u00eb n\u00eb fund e ruan dometh\u00ebnien e vet.<\/p>\n\n\n\n

All-llahu xh.sh. ka krijuar \u00e7do gj\u00eb. Allahu ka krijuar qiejt dhe Tok\u00ebn. Ka krijuar dhe krijon \u00e7do gj\u00eb t\u00eb gjall\u00eb. Nuk ka dyshim se Ai \u00ebsht\u00eb ekzistenc e t\u00ebr\u00ebsishme. N\u00ebse qeniet e gjalla jan\u00eb m\u00eb t\u00eb p\u00ebrparuara se sa qeniet jo t\u00eb gjalla, nuk ka dyshim se Krijuesi i k\u00ebtyre qenieve t\u00eb gjalla \u00ebsht\u00eb ekzistimi m\u00eb i plot\u00eb i tyre.<\/p>\n\n\n\n

N\u00ebse \u00e7do dit\u00eb e shohim \u201c Dor\u00ebn e Fuqis Hyjnore \u201c, se si krijon me miliona krijesa, duke filluar nga yjet, planetet, bim\u00ebt , kafsh\u00ebt, njeriun, nat\u00ebn dhe dit\u00ebn n\u00eb form\u00eb madh\u00ebshtore, padyshim Krijuesi i k\u00ebtyre krijesave, t\u00eb cilat p\u00ebrs\u00ebriten p\u00ebr \u00e7do dit\u00eb, \u00ebsht\u00eb i Fuqishmi, i Gjithdijshmi, i Urti, Ai i Cili ka vullnet t\u00eb pakufizuar.<\/p>\n\n\n\n

Andaj , Allahu \u00ebsht\u00eb i Gjall\u00eb, nd\u00ebrsa jeta e Tij \u00ebsht\u00eb jet\u00eb m\u00eb e plot. Pamjet e jet\u00ebs t\u00eb cilat i v\u00ebshtrojn\u00eb paraqesin gjurm\u00eb t\u00eb dob\u00ebt t\u00eb jet\u00ebs s\u00eb t\u00eb Gjallit, Vetekzistuesit, i Cili n\u00eb t\u00eb vdekurin e fut\u00eb jet\u00ebn, e q\u00eb me frym\u00ebn e Tij n\u00eb sendin jo t\u00eb gjall\u00eb, e fut\u00eb jet\u00ebn dhe l\u00ebviz.<\/p>\n\n\n\n

\u201cS\u2019ka dyshim, All-llahu \u00ebsht\u00eb zb\u00ebrthyes  i far\u00ebs (i kokrr\u00ebs s\u00eb saj) dhe i b\u00ebrtham\u00ebs ( s\u00eb pem\u00ebs). Ai nxjerr\u00eb t\u00eb gjallin nga i vdekuri dhe Ai \u00ebsht\u00eb nxjerr\u00ebs i t\u00eb vdekurit nga i gjalli. Ky \u00ebsht\u00eb All-llahu, e si at\u00ebher\u00eb shmangeni  (nga besimi)?\u201d (El En\u2019am:95).<\/strong><\/p>\n\n\n\n

Ekzistimi i All-llahut shtrihet n\u00eb amshimin e pafilluar, ku nuk mund t\u00eb paramendohet kurrfar ekzistimi p\u00ebrpara Tij. Meqen\u00ebse \u00e7do ekzistim Ai e ka krijuar, at\u00ebher\u00eb Ai t\u00eb gjitha k\u00ebtyre u paraprin. All-llahu \u00ebsht\u00eb i Pari q\u00eb imagjinata jote do t\u00eb mendonte mbi ekzistimin.<\/p>\n\n\n\n

M\u00eb e habitshme \u00ebsht\u00eb q\u00eb heretik\u00ebt i mohojn\u00eb fjal\u00ebt e atyre q\u00eb i besojn\u00eb All-llahut: Ai n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb i pari dhe i paraprin \u00e7do gj\u00ebje, n\u00eb koh\u00ebn kur materien (nebuloz\u00ebn substanciale) e p\u00ebrshkruajn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb njejt\u00eb dhe p\u00ebr te thon: nuk ka \u201cKrijues\u201d, dhe at\u00eb n\u00eb koh\u00ebn kur faktet e v\u00ebshtrimit jan\u00eb g\u00ebrshetuar, t\u00eb cilat flasin mbi at\u00eb se gjith\u00ebsin nuk e ka krijuar Ai q\u00eb nuk ekziston, se kjo ka ndodhur pas asaj q\u00eb nuk ka ekzistuar asgj\u00eb, se materia nuk \u00ebsht\u00eb e para dhe pa fillim, ashtu si\u00e7 pohojn\u00eb, por All-llahu \u00ebshte Krijuesi i saj dhe Ai \u00ebsht\u00eb i Pari.<\/p>\n\n\n\n

\u201cAll-llahun e lart\u00ebsoi me adhurim \u00e7\u2019ka n\u00eb qiej e n\u00eb tok\u00eb dhe Ai \u00ebsht\u00eb i Gjithfuqishmi, i Urti. I Tij \u00ebsht\u00eb pushteti n\u00eb qiej e n\u00eb tok\u00eb, Ai jep jet\u00eb dhe <\/strong> ka fuqi p\u00ebr \u00e7do send. Ai \u00ebsht\u00eb i pari q\u00eb s\u2019ka mbarim, I Dukshmi dhe i padukshmi, dhe Ai \u00ebsht\u00eb m\u00eb i Dijshmi p\u00ebr \u00e7do gj\u00eb<\/strong>\u201d(El Hadid:1-3).<\/p>\n\n\n\n

Kur All-llahu ekzistonte i vet\u00ebm n\u00eb amshueshm\u00ebrin e Vet, d\u00ebshiroi t\u00eb njihej dhe, me an\u00eb t\u00eb shfaqjes s\u00eb atributeve t\u00eb Tij, e krijoi k\u00ebt\u00eb gjith\u00ebsi.                                                 <\/p>\n\n\n\n

T\u00eb gjitha atributet hyjnore, ato q\u00eb i dim\u00eb si dhe ato q\u00eb s\u2019mundemi t\u2019i njohim, kan\u00eb tri vende ku shfaqen n\u00eb form\u00ebn e tyre m\u00eb t\u00eb p\u00ebrsosur:<\/p>\n\n\n\n

\n  \na.     Gjith\u00ebsin<\/strong><\/p>\n\n\n\n

\n  \nb.     Kur\u2019anin e lart\u00ebsuar<\/strong><\/p>\n\n\n\n

\n  \nc.      Njeriun<\/strong><\/p>\n\n\n\n

Gjith\u00ebsia \u00ebsht\u00eb shfaqja<\/strong>, konkretizimi praktik\u00eb i t\u00eb gjitha atributeve hyjnore, kurse Kur\u2019ani, shfaqja e tyre n\u00eb fjal\u00eb. E th\u00ebn\u00eb ndryshe, Kur\u2019ani \u00ebsht\u00eb gjith\u00ebsia e form\u00ebsuar si fjal\u00eb. Kurse njeriu si esenca e gjith\u00ebsis, si b\u00ebrthama e saj. Sepse njeriu \u00ebsht\u00eb qenie e vetme q\u00eb ka pjes\u00eb shum\u00eb a pak prej t\u00eb gjitha atributeve t\u00eb All-llahut. Ky \u00ebsht\u00eb edhe shkaku q\u00eb njeriu p\u00ebrmendet si \u201ckrijes e nderuar\u201d.<\/strong> Nd\u00ebrkaq, me q\u00eb tek njeriu ka shfaqje edhe t\u00eb atributeve hyjnore t\u00eb forc\u00ebs, si Mudil (shtyt\u00ebs), Mutekebbir (imponues), etj. Edhe atributeve t\u00eb but\u00ebsis si Hadi (orientues) Rrahman (m\u00ebshirues), Rahim (bamir\u00ebs) etj., natyra e njeriut \u00ebsht\u00eb e prirur edhe kah e mira, edhe kah e keqja, \u00ebsht\u00eb e aft\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb edhe mir\u00eb, edhe keq.  Me q\u00eb engj\u00ebjt nuk kan\u00eb aft\u00ebsi dhe mund\u00ebsi p\u00ebr t\u00eb b\u00ebr\u00eb keq njeriu, duke p\u00ebrparuar n\u00eb rrug\u00ebn p\u00ebr t\u2019u b\u00ebr\u00eb\u201d i af\u00ebrti i Zotit,\u201d ka mund\u00ebsi p\u00ebr t\u2019i kaluar edhe ata.<\/p>\n\n\n\n

Prof. Eroll Veliu Shkeputur nga libri: “Kodi Enigmatik i Universit”<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cNj\u00eb dit\u00eb, materializmi do t\u00eb mbahet n\u00eb mend n\u00eb histori si nj\u00eb besim primitiv dhe paragjykues q\u00eb i kund\u00ebrvihet si arsyes ashtu edhe shkenc\u00ebs. \u201d(Harun Jahja). \u201cA nuk v\u00ebshtruan ata…<\/p>\n","protected":false},"author":1,"featured_media":17407,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-29097","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/29097"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29097"}],"version-history":[{"count":3,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/29097\/revisions"}],"predecessor-version":[{"id":29100,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/29097\/revisions\/29100"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/17407"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29097"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29097"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}