{"id":31709,"date":"2020-03-14T11:38:44","date_gmt":"2020-03-14T10:38:44","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=31709"},"modified":"2020-03-14T11:42:28","modified_gmt":"2020-03-14T10:42:28","slug":"imoraliteti-si-rrenim-i-shoqerise-dhe-shtetit","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=31709","title":{"rendered":"IMORALITETI SI RR\u00cbNIM I SHOQ\u00cbRIS\u00cb DHE SHTETIT"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"818\" height=\"466\" src=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2018\/12\/thumbs_b_c_55d6882721d8b3bb44c693393f4d2de1-1.jpg\" alt=\"\" class=\"wp-image-26798\" srcset=\"https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2018\/12\/thumbs_b_c_55d6882721d8b3bb44c693393f4d2de1-1.jpg 818w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2018\/12\/thumbs_b_c_55d6882721d8b3bb44c693393f4d2de1-1-300x171.jpg 300w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2018\/12\/thumbs_b_c_55d6882721d8b3bb44c693393f4d2de1-1-768x438.jpg 768w\" sizes=\"(max-width: 818px) 100vw, 818px\" \/><\/figure>\n\n\n\n<p>Nga fillimi i viteve 1930, n\u00eb Shqip\u00ebri dep\u00ebrtuan veset m\u00eb t\u00eb sh\u00ebmtuara t\u00eb shoq\u00ebrive per\u00ebndimore, shoq\u00ebruar me largime masive t\u00eb djemve nga atdheu. Brenda nj\u00eb periudhe t\u00eb shkurt\u00ebr fenomeni u b\u00eb shqet\u00ebsues. Mir\u00ebpo, menj\u00ebher\u00eb reagoi kleri i t\u00eb tre besimeve, nd\u00ebrsa shtypi i koh\u00ebs analizonte imoralitetin si ves kund\u00ebr shoq\u00ebris\u00eb dhe pasojat e d\u00ebmshme t\u00eb tij p\u00ebr familjet, shoq\u00ebrin\u00eb dhe shtetin. Historikisht dihet se rr\u00ebnimi i popujve shkon krahas me rr\u00ebnimin e zakoneve t\u00eb tyre. <\/p>\n\n\n\n<p>Sipas revist\u00ebs \u201cLeka\u201d, Shqip\u00ebria po bjerrte pranver\u00ebn e vet. Ajo i b\u00ebnte thirrje popullit se largimi i rinis\u00eb ishte shuplaka m\u00eb e r\u00ebnd\u00eb p\u00ebr nj\u00eb shtet q\u00eb sillte si pasoj\u00eb varf\u00ebrin\u00eb m\u00eb t\u00eb madhe t\u00eb tij. Shqip\u00ebria \u00ebsht\u00eb vend i vog\u00ebl e ne shqiptar\u00ebt jemi pak; e me gjith\u00eb  k\u00ebt\u00eb, &#8211; shkruante \u201cLeka\u201d,  mund t\u00eb gjenden asish, fajtor\u00eb q\u00eb mundohen me na pak\u00ebsuar edhe m\u00eb tep\u00ebr. <\/p>\n\n\n\n<p><strong>Imoraliteti i t\u00eb rinjve i solli Shqip\u00ebris\u00eb varf\u00ebri shum\u00eb dimensionale:<\/strong><\/p>\n\n\n\n<p>1- Kriz\u00eb demografike. Shum\u00eb t\u00eb rinj me vese vdisnin para kohe, duke pak\u00ebsuar t\u00eb rinjt\u00eb q\u00eb do t\u00eb ishin t\u00eb vlefsh\u00ebm p\u00ebr familjet dhe atdheun. Historia e vendeve t\u00eb qytet\u00ebruara flet edhe p\u00ebr pasojat e nj\u00eb dukurie t\u00eb till\u00eb. K\u00ebshtu, disa vende kishin humbur gradualisht popullsin\u00eb e vet, nd\u00ebrsa koloni t\u00eb m\u00ebdha t\u00eb huajsh vinin e zinin portet dhe zonat q\u00eb mbeteshin bosh.<\/p>\n\n\n\n<p>2- Varf\u00ebri intelektuale. T\u00eb rinjt\u00eb me moral t\u00eb prishur nuk m\u00ebsonin. Shkonin n\u00eb shkoll\u00eb, por n\u00eb vend q\u00eb t\u00eb m\u00ebsonin, humbnin koh\u00ebn pas vesesh t\u00eb turpshme. Ata nuk dinin \u00e7\u2019ka ishte dashuria p\u00ebr familjen e p\u00ebr atdhen\u00eb. <\/p>\n\n\n\n<p>3- Munges\u00eb krah\u00ebsh p\u00ebr pun\u00eb. T\u00eb rinjt\u00eb pa moral nuk jan\u00eb t\u00eb zot\u00eb t\u00eb pun\u00ebs, as p\u00ebr vete dhe as p\u00ebr t\u00eb ndihmuar familjet. Edhe n\u00eb k\u00ebt\u00eb pik\u00eb, p\u00ebrvoja e shteteve t\u00eb tjera me t\u00eb rinjt\u00eb e degjeneruar ishte e pasur. N\u00ebse nuk do t\u00eb ishin t\u00eb zot t\u00eb rinjt\u00eb tan\u00eb, do t\u00eb vinin t\u00eb tjer\u00eb n\u00eb vendin to\u00eb, por dobia nuk do t\u00eb ishte jona por e tyre. <\/p>\n\n\n\n<p>4- Pa aft\u00ebsia p\u00ebr mbrojtjen e vendit. Pavar\u00ebsia e kombit mb\u00ebshtetet mbi ushtrin\u00eb, por djemt\u00eb pa moral s\u2019 mund t\u00eb marrin pjes\u00eb n\u00eb ushtrin\u00eb komb\u00ebtare, pse s\u2019mund t\u00eb mbajn\u00eb pushk\u00ebn. Ata jan\u00eb n\u00eb nj\u00eb \u201cushtri\u201d tjet\u00ebr, n\u00eb ushtrin\u00eb e veseve. \u00cbsht\u00eb turp p\u00ebr nj\u00eb komb kur, p\u00ebr faj t\u00eb vet, nuk \u00ebsht\u00eb i zoti t\u00eb mbroj\u00eb veten! Sipas revist\u00ebs \u201cLeka\u201d, nj\u00eb popull i prishur \u00ebsht\u00eb ai q\u00eb bie nga rr\u00ebnimi fizik e moral, e pastaj drejt zhdukjes s\u00eb vet. <\/p>\n\n\n\n<p>Duke e ndjer\u00eb rrezikshm\u00ebrin\u00eb e shkat\u00ebrrimit t\u00eb shoq\u00ebris\u00eb dhe shtetit shqiptar, Mbret\u00ebria Shqiptare nd\u00ebrtoi nj\u00eb sistem arsimor t\u00eb mb\u00ebshtetur mbi dy shtylla: vlerat, zakonet dhe traditat komb\u00ebtare dhe kohezionin social. Natyrisht, pati dy klasa sociale ku u mbeshtet: klasa e mesme q\u00eb ishte mjaft e gj\u00ebr\u00eb, e cila ishte shtresa konservatore e shoq\u00ebris\u00eb dhe klasa e pasur e cila udh\u00ebhoqi progresin shoq\u00ebror. Dhe brenda nj\u00eb periudhe t\u00eb shkurt\u00ebr, ia doli t\u00eb krijonte nj\u00eb shtet dinjitoz dhe nj\u00eb shoq\u00ebri ku visaret e kombit u b\u00ebn\u00eb pasuria shpirt\u00ebrore e saj. <\/p>\n\n\n\n<p>N\u00ebnt\u00ebdhjet\u00eb vjet m\u00eb von\u00eb, shoq\u00ebria shqiptare ndodhet p\u00ebrpall\u00eb t\u00eb nj\u00ebjtave rreziqe. Edhe tani nj\u00eb pjes\u00eb e t\u00eb rinjve jan\u00eb dh\u00ebn\u00eb pas veseve t\u00eb sh\u00ebmtuara, edhe tani kemi braktisje masive t\u00eb atdheut, edhe tani kemi ardhje t\u00eb t\u00eb huajve p\u00ebr t\u00eb plot\u00ebsuar venedt bosh t\u00eb l\u00ebna nga shqiptar\u00ebt q\u00eb kan\u00eb braktisur atdhen\u00eb. <\/p>\n\n\n\n<p>P\u00ebr fat t\u00eb keq, k\u00ebt\u00eb her\u00eb kemi nj\u00eb qeveri t\u00eb pakic\u00ebs s\u00eb degjeneruar q\u00eb po nxit veset dhe braktisjen e atdheut. P\u00ebrball\u00eb shqiptar\u00ebve atdhetar\u00eb dhe liridash\u00ebs shtrohet detyra historike t\u00eb shp\u00ebtojn\u00eb atdheun e tyre.<\/p>\n\n\n\n<p>Xhafer Sadiku<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga fillimi i viteve 1930, n\u00eb Shqip\u00ebri dep\u00ebrtuan veset m\u00eb t\u00eb sh\u00ebmtuara t\u00eb shoq\u00ebrive per\u00ebndimore, shoq\u00ebruar me largime masive t\u00eb djemve nga atdheu. Brenda nj\u00eb periudhe t\u00eb shkurt\u00ebr fenomeni u&#8230;<\/p>\n","protected":false},"author":1,"featured_media":26798,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-31709","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinionanaliza"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/31709"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=31709"}],"version-history":[{"count":3,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/31709\/revisions"}],"predecessor-version":[{"id":31712,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/31709\/revisions\/31712"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/26798"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=31709"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=31709"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=31709"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}