{"id":36866,"date":"2021-10-09T09:36:57","date_gmt":"2021-10-09T07:36:57","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=36866"},"modified":"2021-10-10T14:01:40","modified_gmt":"2021-10-10T12:01:40","slug":"rreth-librit-triumfi-i-kombit-te-skender-kapitit","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=36866","title":{"rendered":"Rreth  librit  \u201cTriumfi  i  Kombit\u201d  t\u00eb Sk\u00ebnder  Kapitit"},"content":{"rendered":"\n<figure class=\"wp-block-gallery columns-1 is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><a href=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211009_093514.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"884\" height=\"514\" src=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211009_093514.jpg\" alt=\"\" data-id=\"36867\" data-full-url=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211009_093514.jpg\" data-link=\"http:\/\/alb.shekulliagency.com\/?attachment_id=36867\" class=\"wp-image-36867\" srcset=\"https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211009_093514.jpg 884w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211009_093514-300x174.jpg 300w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211009_093514-768x447.jpg 768w\" sizes=\"(max-width: 884px) 100vw, 884px\" \/><\/a><\/figure><\/li><\/ul><\/figure>\n\n\n\n<p><strong>NGA<\/strong>\u00a0<strong>VLADIMIR\u00a0MU\u00c7A<\/strong><\/p>\n\n\n\n<p><strong>1.-FILOZOFI E KARAKTERE NDER KOHERA<\/strong><\/p>\n\n\n\n<p>Br\u00ebnda nj\u00eb harku kohor prej 3 vjet\u00ebsh, pat\u00ebm k\u00ebnaq\u00ebsin\u00eb t\u00eb marrim n\u00ebp\u00ebr duar librin e tret\u00eb t\u00eb karakterit filozofik me nj\u00eb stilistik\u00eb psiko-analitike <strong>\u201cTrumfi i kombit\u201d t\u00eb studjuesit t\u00eb filozofis\u00eb tashm\u00eb t\u00eb mirnjohur Sk\u00ebnder Kapiti<\/strong>.&nbsp;<\/p>\n\n\n\n<p>Nj\u00eb lib\u00ebr q\u00eb u prit mir\u00eb si nga lexuesit e thjesht\u00eb por dhe nga qarqet akademike n\u00eb Kosov\u00eb dhe&nbsp;&nbsp;n\u00eb Shqip\u00ebri.<\/p>\n\n\n\n<figure class=\"wp-block-gallery columns-1 is-cropped wp-block-gallery-2 is-layout-flex wp-block-gallery-is-layout-flex\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><a href=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211004_164328.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"880\" height=\"545\" src=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211004_164328.jpg\" alt=\"\" data-id=\"36807\" data-full-url=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211004_164328.jpg\" data-link=\"http:\/\/alb.shekulliagency.com\/poeziletersi\/triumfi-kombit-i-skender-kapitit-projekt-per-bashkim-kombetar\/attachment\/screenshot_20211004_164328\/\" class=\"wp-image-36807\" srcset=\"https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211004_164328.jpg 880w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211004_164328-300x186.jpg 300w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2021\/10\/Screenshot_20211004_164328-768x476.jpg 768w\" sizes=\"(max-width: 880px) 100vw, 880px\" \/><\/a><\/figure><\/li><\/ul><\/figure>\n\n\n\n<p>Ky lib\u00ebr vjen disi m\u00eb ndryshe. Ai vjen si nj\u00eb thirrje proklamat\u00eb me nocionet e nj\u00eb manifesti q\u00eb buron bindsh\u00ebm e rrjedhsh\u00ebm&nbsp;&nbsp;nga subkoshienca e autorit , disi m\u00eb prakticist me evidentimin e pun\u00ebs s\u00eb b\u00ebr\u00eb e q\u00eb duhet b\u00ebr\u00eb n\u00eb filozofin\u00eb e koh\u00ebs q\u00eb po kalojm\u00eb.\u00c7do gj\u00eb vjen konkrete si vet\u00eb jeta e jon\u00eb, pa st\u00ebrhollime filozofike,&nbsp;&nbsp;e prekshme n\u00eb mendje , n\u00eb sy e n\u00eb zem\u00ebr.<\/p>\n\n\n\n<p>Me sa duket&nbsp;&nbsp;filologu social-politik&nbsp;&nbsp;Sk\u00ebnder Kapiti nuk rresht s\u00eb ndjekuri hap pas hapi jet\u00ebn me t\u00eb gjitha zgiqet e saj;nxjerr prej saj deduksionet p\u00ebrkat\u00ebse&nbsp;&nbsp;ku mir\u00ebsia dhe e keqja ndeshen&nbsp;&nbsp;n\u00eb nj\u00eb rodeo&nbsp;&nbsp;sociale&nbsp;&nbsp;me ashp\u00ebrsin\u00eb e demave t\u00eb eg\u00ebr e t\u00eb toreador\u00ebve social\u00eb.<\/p>\n\n\n\n<p>Libri \u00ebsht\u00eb nj\u00eb filozofi&nbsp;&nbsp;e karakterit popullor pa ngarkesat e referencave filozofike e&nbsp;&nbsp;traktateve t\u00eb saj.Gjith\u00e7ka jepet n\u00eb drit\u00eb t\u00eb diellit&nbsp;&nbsp;si nj\u00eb e thjesht\u00eb popullore.<\/p>\n\n\n\n<p>Xhorxh&nbsp;&nbsp;&nbsp;Fred&nbsp;&nbsp;&nbsp;Uilliams, nj\u00eb mik i madh&nbsp;&nbsp;nga Amerika&nbsp;&nbsp;Demokratike, q\u00eb para afro 100 vjet\u00ebsh, m\u00eb 1915 , n\u00eb nj\u00eb miting n\u00eb Boston e perifrazon shum\u00eb bukur karakterin dhe personalitetin e shqiptarit :<\/p>\n\n\n\n<p>\u201cAta jan\u00eb korrekt, t\u00eb dashur kundrejt nj\u00ebri tjetrit&nbsp;&nbsp;dhe reciprokisht t\u00eb sjellsh\u00ebm.N\u00eb momentet m\u00eb t\u00eb r\u00ebnda&nbsp;&nbsp;ata jan\u00eb plot respekt p\u00ebr superior\u00ebt e tyre.Ata zbatojn\u00eb urdh\u00ebrin e tyre&nbsp;&nbsp;me sakt\u00ebsin\u00eb m\u00eb t\u00eb madhe .Fjal\u00ebt e tyre dhe sjellja shoq\u00ebrohen nga dinjiteti.\u201d<\/p>\n\n\n\n<p>Ku jemi sot me k\u00ebt\u00eb perceptim&nbsp;&nbsp;filozofik t\u00eb karakterit t\u00eb shqiptarit nga Fred Uilliams? E kemi&nbsp;&nbsp;forcuar duke shtuar valencat&nbsp;&nbsp;e besushm\u00ebris\u00eb n\u00eb forcimin&nbsp;&nbsp;e karakterit&nbsp;&nbsp;apo&nbsp;&nbsp;kemi vajtur n\u00eb nj\u00eb prapakthehu n\u00eb vitin 1915?!<\/p>\n\n\n\n<p>Cilat jan\u00eb sot raportet shoq\u00ebrore nd\u00ebretnike? Cili \u00ebsht\u00eb perceptimi&nbsp;&nbsp;&nbsp;i sot\u00ebm shtetformues e zhvillimi shoq\u00ebror ? \u00c7\u2019raporte jan\u00eb sot , mbas 100 vjet\u00ebsh nd\u00ebrmjet shtetasit dhe shtetarit?&nbsp;&nbsp;Cili \u00ebsht\u00eb evolimi i tyre i pritsh\u00ebm , perspektiva?<\/p>\n\n\n\n<p>K\u00ebto dhe shum\u00eb&nbsp;&nbsp;&nbsp;shum\u00eb pyetje&nbsp;&nbsp;e&nbsp;&nbsp;&nbsp;shqet\u00ebsime&nbsp;&nbsp;shtron&nbsp;&nbsp;&nbsp;p\u00ebr zgjidhje&nbsp;&nbsp;n\u00eb faqet e k\u00ebtij libri, autori Sk\u00ebnder Kapiti .<\/p>\n\n\n\n<p>Ndoshta me telepati t\u00eb thell\u00ebsive shekullore me fjalimin e para 1oo vjet\u00ebve&nbsp;&nbsp;t\u00eb Xhorxh Fred&nbsp;&nbsp;Uilliamsit&nbsp;&nbsp;p\u00ebr kombin&nbsp;&nbsp;vital shqiptar, aq shum\u00eb t\u00eb respektuar&nbsp;&nbsp;&nbsp;q\u00eb at\u00ebhere nga mendimtar\u00eb an\u00eb e k\u00ebnd bot\u00ebs , autori vendos nj\u00eb gur k\u00ebndor ,pastron myshkun e v\u00ebn\u00eb&nbsp;&nbsp;nga vitet e pushtimet n\u00eb k\u00ebt\u00eb panteon t\u00eb kombit ton\u00eb.<\/p>\n\n\n\n<p><strong>2-MORALI&nbsp;&nbsp;PARTIAK&nbsp;&nbsp;E&nbsp;&nbsp;MORALI&nbsp;&nbsp;EKONOMIK<\/strong><\/p>\n\n\n\n<p>Ashtu sikund\u00ebr&nbsp;&nbsp;tek libri \u201cMoralokracia\u201d edhe n\u00eb k\u00ebt\u00eb lib\u00ebr , autori zb\u00ebrthen moralin partiak&nbsp;&nbsp;dhe moralin ekonomik si nj\u00eb unison i pandar\u00eb nga&nbsp;&nbsp;nj\u00ebri tjetri , ku politika e ndjekur nga&nbsp;&nbsp;&nbsp;grupime&nbsp;&nbsp;t\u00eb ndryshme&nbsp;&nbsp;partiake, s\u2019\u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se shprehja e koncentruar&nbsp;&nbsp;e ekonomis\u00eb q\u00eb ata synojn\u00eb t\u00eb gllab\u00ebrojn\u00eb&nbsp;&nbsp;&nbsp;e ta&nbsp;&nbsp;p\u00ebrfaq\u00ebsojn\u00eb.<\/p>\n\n\n\n<p>Q\u00eb k\u00ebtu fillon dhe shitja e moralit e c\u00ebnimi i themeleve&nbsp;&nbsp;t\u00eb kombit, nga padrejt\u00ebsit\u00eb social \u2013ekonomike ,nacionale,&nbsp;&nbsp;t\u00eb cilat , sipas Sk\u00ebnder Kapitit&nbsp;&nbsp;&nbsp;p\u00ebrb\u00ebjn\u00eb&nbsp;&nbsp;thembr\u00ebn e Akilit&nbsp;&nbsp;t\u00eb qen\u00ebsis\u00eb t\u00eb nj\u00eb komb\u00ebsie e t\u00eb nj\u00eb shteti&nbsp;&nbsp;t\u00eb fuqish\u00ebm.Jan\u00eb pik\u00ebrisht&nbsp;&nbsp;k\u00ebto agravime&nbsp;&nbsp;q\u00eb lindin nga diskordancat&nbsp;&nbsp;e k\u00ebtyre aspekteve nd\u00ebrvepruese&nbsp;&nbsp;e q\u00eb e b\u00ebjn\u00eb&nbsp;&nbsp;popullin shqiptar t\u00eb vuaj sot t\u00eb ashtuquajturin \u201ctranzicion t\u00eb tejzgjatur\u201d.<\/p>\n\n\n\n<p>Autori S.KAPITI,fare a\u00e7ik , pa dorashka , e thot\u00eb hapur se jan\u00eb partit\u00eb&nbsp;&nbsp;ato, q\u00eb&nbsp;&nbsp;p\u00ebr interesa&nbsp;&nbsp;&nbsp;t\u00eb ngushta&nbsp;&nbsp;t\u00eb individ\u00ebve&nbsp;&nbsp;q\u00eb e drejtojn\u00eb dhe e agravojn\u00eb&nbsp;&nbsp;m\u00eb shum\u00eb&nbsp;&nbsp;k\u00ebt\u00eb diskordanc\u00eb&nbsp;&nbsp;gjer n\u00eb&nbsp;&nbsp;nj\u00eb&nbsp;&nbsp;&nbsp;papajtushm\u00ebri&nbsp;&nbsp;&nbsp;e n\u00eb mohim t\u00eb mohimeve.Gjith\u00e7ka ngjan me nj\u00eb&nbsp;&nbsp;mekaniz\u00ebm t\u00eb sajuar q\u00eb u sh\u00ebrben kastave&nbsp;&nbsp;n\u00eb nj\u00eb&nbsp;&nbsp;p\u00ebrfitim individual , larg shtetit social.&nbsp;<\/p>\n\n\n\n<p>Autori n\u00eb ngulmimet e tij i p\u00ebrcakton qartas&nbsp;&nbsp;k\u00ebto&nbsp;&nbsp;semafore kuq e blu,verdh\u00eb e jeshil q\u00eb ndizen hera her\u00ebs&nbsp;&nbsp;si n\u00eb koh\u00eb&nbsp;&nbsp;fushatash&nbsp;&nbsp;por dhe n\u00eb&nbsp;&nbsp;artikulime pas zgjedhjeve, duke u b\u00ebr\u00eb mbart\u00ebse e p\u00ebrfitimeve t\u00eb momentit&nbsp;&nbsp;e jo afatgjata e masovike.Autori&nbsp;&nbsp;k\u00ebto p\u00ebrfaq\u00ebsues t\u00eb&nbsp;&nbsp;k\u00ebtyre grupimeve n\u00eb konceptin frojdian&nbsp;&nbsp;na i paraqet&nbsp;&nbsp;&nbsp;me disa personalitete , ku sipas situat\u00ebs , koh\u00ebs dhe buxhetit korruptues , ata nd\u00ebrrojn\u00eb fytyrat , karakteret,sh\u00ebrbesat.<\/p>\n\n\n\n<p>Si&nbsp;&nbsp;kund\u00ebr v\u00ebnie&nbsp;&nbsp;autori&nbsp;&nbsp;u referohet librave kuranor\u00eb dhe biblik\u00eb, si koncentrate&nbsp;&nbsp;t\u00eb urt\u00ebsis\u00eb popullore&nbsp;&nbsp;nd\u00ebr&nbsp;&nbsp;shekuj,&nbsp;&nbsp;t\u00eb cil\u00ebt kan\u00eb lojtur nj\u00eb&nbsp;&nbsp;rol&nbsp;&nbsp;&nbsp;t\u00eb r\u00ebnd\u00ebsish\u00ebm&nbsp;&nbsp;si&nbsp;&nbsp;&nbsp;rregullator\u00eb t\u00eb jet\u00ebs sociale nd\u00ebr shekuj.Kjo evidentohet&nbsp;&nbsp;si&nbsp;&nbsp;nj\u00eb risi n\u00eb konceptimet filozofike n\u00eb kuadrin e nj\u00eb katarsisi nd\u00ebrshoq\u00ebror.<\/p>\n\n\n\n<p>Shum\u00eb tema interesante shpalosen n\u00eb k\u00ebt\u00eb lib\u00ebr n\u00eb zgjimin e nd\u00ebrgjegjes komb\u00ebtare e t\u00eb kujtes\u00ebs historike; duke b\u00ebr\u00eb nj\u00eb sinonimitet&nbsp;&nbsp;t\u00eb periudh\u00ebs&nbsp;&nbsp;totalitariste&nbsp;&nbsp;dhe t\u00eb demokracis\u00eb s\u00eb&nbsp;&nbsp;cunguar, t\u00eb cilat&nbsp;&nbsp;m\u00eb shum\u00eb i afrojn\u00eb p\u00ebrngjasimet&nbsp;&nbsp;sesa&nbsp;&nbsp;&nbsp;diferencat dallimore nd\u00ebrmjet tyre.<\/p>\n\n\n\n<p>Q\u00ebndrimi&nbsp;&nbsp;ndaj pron\u00ebs, pun\u00ebs dhe t\u00eb ardhurave q\u00eb vin\u00eb&nbsp;&nbsp;prej&nbsp;&nbsp;tyre, trajtohen&nbsp;&nbsp;nga autori si amalgamat baz\u00eb&nbsp;&nbsp;t\u00eb qen\u00ebsis\u00eb&nbsp;&nbsp;e t\u00eb triumfit&nbsp;&nbsp;social t\u00eb shtetit&nbsp;&nbsp;e t\u00eb nj\u00eb kombi.<\/p>\n\n\n\n<p>N\u00eb hedhjen e traktateve filozofike&nbsp;&nbsp;si tek kapitujt \u201cQeverisja, komuniteti&nbsp;&nbsp;dhe shteti\u201d; \u201dShteti dhe drejt\u00ebsia\u201d;&nbsp;&nbsp;\u201cP\u00ebrse realiteti yn\u00eb&nbsp;&nbsp;vazhdon t\u00eb pengoj\u00eb e t\u00eb persekutoj\u00eb\u201d,&nbsp;&nbsp;mbi k\u00ebto probleme fondamentale p\u00ebr shoq\u00ebrin\u00eb , autori&nbsp;&nbsp;ka ditur t\u00eb nd\u00ebrthur\u00eb bukur&nbsp;&nbsp;idet\u00eb dhe eksperiencat&nbsp;&nbsp;reformiste t\u00eb vendeve&nbsp;&nbsp;t\u00eb p\u00ebrparuara&nbsp;&nbsp;demokratike ,duke sjell\u00eb t\u00eb praktikuara&nbsp;&nbsp;idet\u00eb dhe eksperiencat&nbsp;&nbsp;e teoricien\u00ebve europian\u00eb&nbsp;&nbsp;dhe amerikan\u00eb, por&nbsp;&nbsp;t\u00eb natyralizuar n\u00eb habitatin shqiptar sipas kushteve specifike q\u00eb imponon resursi&nbsp;&nbsp;social pos totalitarist.<\/p>\n\n\n\n<p>N\u00eb&nbsp;&nbsp;k\u00ebt\u00eb lib\u00ebr&nbsp;&nbsp;t\u00eb tret\u00eb&nbsp;&nbsp;t\u00eb nj\u00eb formature&nbsp;&nbsp;e stilistike&nbsp;&nbsp;krejt t\u00eb ve\u00e7ant\u00eb, m\u00eb befasoi&nbsp;&nbsp;guximi (q\u00eb Sk\u00ebnderi&nbsp;&nbsp;e ka me tepri) p\u00ebr ti b\u00ebr\u00eb&nbsp;&nbsp;nj\u00eb karshill\u00ebk studimor e referencial ,gj\u00ebndjes ekonomike \u2013shoq\u00ebrore&nbsp;&nbsp;e politike \u201cbablokore\u201d t\u00eb dhjamosur t\u00eb akademis\u00eb&nbsp;&nbsp;&nbsp;s\u00eb shkencave&nbsp;&nbsp;dhe institucioneve , t\u00eb cil\u00ebt rrin\u00eb t\u00eb&nbsp;&nbsp;&nbsp;shushatur e presin&nbsp;&nbsp;nga t\u00eb fryj\u00eb era e t\u00eb kthejn\u00eb kurrizin .<\/p>\n\n\n\n<p>Nocionet&nbsp;&nbsp;praktikante&nbsp;&nbsp;q\u00eb libri&nbsp;&nbsp;p\u00ebrcjell&nbsp;&nbsp;tek lexuesi dhe m\u00eb i thjesht\u00eb&nbsp;&nbsp;&nbsp;&nbsp;m\u00eb dhan\u00eb mund\u00ebsin\u00eb q\u00eb t\u00eb p\u00ebrcjell disa refleksione si\u00e7 mund ti ndjente dhe nj\u00eb&nbsp;&nbsp;lexues i zakonsh\u00ebm.Mesa duket&nbsp;&nbsp;Sk\u00ebnderi&nbsp;&nbsp;&nbsp;k\u00ebt\u00eb lib\u00ebr&nbsp;&nbsp;e ka b\u00ebr\u00eb&nbsp;&nbsp;apostafat&nbsp;&nbsp;p\u00ebr masat&nbsp;&nbsp;e gjera t\u00eb popullit si nj\u00eb flakadan n\u00eb ndri\u00e7imin e rrug\u00ebs drejt nj\u00eb prosperiteti&nbsp;&nbsp;&nbsp;mbarkomb\u00ebtar , n\u00eb m\u00ebnyr\u00eb&nbsp;&nbsp;q\u00eb \u00e7do bashk\u00ebkombas&nbsp;&nbsp;t\u00eb jap\u00eb&nbsp;&nbsp;kontributin n\u00eb \u201cTriumfin e kombit\u201d mbi padrejt\u00ebsit\u00eb&nbsp;&nbsp;&nbsp;q\u00eb&nbsp;&nbsp;i&nbsp;&nbsp;b\u00ebhen si nga jasht\u00eb dhe nga&nbsp;&nbsp;plangprish\u00ebsit e tij.<\/p>\n\n\n\n<p>Sk\u00ebnder Kapiti n\u00ebp\u00ebrmjet&nbsp;&nbsp;k\u00ebtyre produkteve librore ka sfiduar trafikun&nbsp;&nbsp;e madh t\u00eb prurjeve&nbsp;&nbsp;\u00e7orodit\u00ebse t\u00eb masmedias si dhe disa \u201cvepra madhore\u201dme tirazhe&nbsp;&nbsp;marramend\u00ebse&nbsp;&nbsp;n\u00eb tregun e librit suportuar nga qarqe t\u00eb caktuara oligarkiko-politike.<\/p>\n\n\n\n<p>Ai vjen disi i ve\u00e7ant\u00eb&nbsp;&nbsp;duke p\u00ebrfaq\u00ebsuar&nbsp;&nbsp;nj\u00eb prurje t\u00eb \u00e7ilt\u00ebr,shum\u00eb t\u00eb kuptueshme,autoktone, pa filozofikime t\u00eb tepruara n\u00eb metod\u00ebn e t\u00eb&nbsp;&nbsp;shkruarit ;nj\u00eb&nbsp;&nbsp;produkt q\u00eb paraqet realitetin&nbsp;&nbsp;shqiptar, si nj\u00eb&nbsp;&nbsp;pasqyr\u00eb&nbsp;&nbsp;ku reflektohet&nbsp;&nbsp;jeta shpirt\u00ebrore , sociale e materiale e vendit dhe popullit t\u00eb tij.<\/p>\n\n\n\n<p>P\u00ebr mua si nj\u00eb lexues jo shum\u00eb i apasionuar pas&nbsp;&nbsp;&nbsp;k\u00ebtij zhanri , libri \u201cTriumfi i kombit\u201d \u00ebsht\u00eb nektari i krijimtaris\u00eb s\u00eb&nbsp;&nbsp;tij studimore, me nj\u00eb tranzacion ardhur nga nj\u00eb izolim i gjat\u00eb nga nj\u00eb ndarje&nbsp;&nbsp;klasore q\u00eb vazhdon e thellohet gjithnj\u00eb&nbsp;&nbsp;e m\u00eb shum\u00eb , n\u00eb suazat e nj\u00eb pseudo-demokracie.<\/p>\n\n\n\n<p>K\u00ebt\u00eb lib\u00ebr, m\u00eb shum\u00eb se \u00e7do botim akademik e karakterizon ideali, \u00ebnd\u00ebrra e nj\u00eb mendjeje&nbsp;&nbsp;t\u00eb kthjell\u00ebt e t\u00eb ftoht\u00eb , udh\u00ebhequr nga shpirti&nbsp;&nbsp;bujar e fisnik.Suksesi i produkteve t\u00eb Sk\u00ebnder Kapitit \u00ebsht\u00eb: se ai di t\u00eb kap\u00eb linjat e oportunitetit nd\u00ebrshoq\u00ebror, t\u00eb zbus\u00eb kontradiksionet e t\u00eb riaktivizoj\u00eb mendimin shoq\u00ebror t\u00eb masave n\u00eb nocione pajtushm\u00ebrie, pa mohim t\u00eb mohimeve q\u00eb t\u00eb \u00e7ojn\u00eb tek&nbsp;&nbsp;k\u00ebrkundi .<\/p>\n\n\n\n<p>Autori shkruan t\u00eb v\u00ebrtet\u00ebn lakuriqe , si\u00e7 ia dikton&nbsp;&nbsp;llogjika filozifike dhe&nbsp;&nbsp;imagjinata e saj p\u00ebr ardhm\u00ebrin\u00eb.<\/p>\n\n\n\n<p><strong>Tek lexon kapitujt (traktatet do thoja un\u00eb) t\u00eb librit \u201cTriumfi i kombit\u201d<\/strong> t\u00eb shkon n\u00eb mend&nbsp;&nbsp;se tek ky autor , origjinaliteti,kon\u00e7iziteti ,e v\u00ebrteta, nuk jan\u00eb gj\u00eb tjet\u00ebr ve\u00e7 se nj\u00eb reflektim&nbsp;&nbsp;i llogjiksh\u00ebm&nbsp;&nbsp;i asaj q\u00eb shohim dhe ndeshim&nbsp;&nbsp;p\u00ebrdita.Po t\u00eb lexosh me v\u00ebm\u00ebndje edhe filozof\u00ebt e m\u00ebdhenj&nbsp;&nbsp;japin e marrin tek njeri tjetri&nbsp;&nbsp;ide dhe perceptime .<\/p>\n\n\n\n<p>Nd\u00ebrsa Sk\u00ebnderi&nbsp;&nbsp;flet me nj\u00eb lirshm\u00ebri, pa sforco,pa mllef, natyrsh\u00ebm p\u00ebr at\u00eb \u00e7ka ndodhur e \u00e7far\u00eb ndodh tek ne, si n\u00eb asnj\u00eb vend tjet\u00ebr t\u00eb bot\u00ebs, gjithnj\u00eb \u201csi nj\u00eb fener ndri\u00e7ues\u201d n\u00eb bot\u00eb.Shum\u00eb qartazi, n\u00eb perceptimin filozofik t\u00eb jet\u00ebs e bot\u00ebs shqiptare ,&nbsp;&nbsp;pas shk\u00eblqimit t\u00eb rrem\u00eb t\u00eb dukshmes, t\u00eb fasad\u00ebs q\u00eb na shfaqet p\u00ebrdita, fshihet jeta&nbsp;&nbsp;reale me problematikat e saj, me fenomenet negative&nbsp;&nbsp;t\u00eb cilat \u00e7do dit\u00eb e m\u00eb shum\u00eb&nbsp;&nbsp;po b\u00ebhen&nbsp;&nbsp;n\u00eb mod\u00eb e po shndrohen&nbsp;&nbsp;n\u00eb plag\u00eb t\u00eb shoq\u00ebris\u00eb, duke kryer funksionet e indeve patogjene, duke e \u00e7\u2019b\u00ebr\u00eb shoq\u00ebrin\u00eb, duke humbur&nbsp;&nbsp;traditat shtetformuese t\u00eb p\u00ebrfituara me aq mund nga brezat.<\/p>\n\n\n\n<p>Jan\u00eb k\u00ebto fenomene&nbsp;&nbsp;q\u00eb e shqet\u00ebsojn\u00eb autorin sepse mbi gjith\u00e7ka&nbsp;&nbsp;ligjin e b\u00ebn paraja si \u201cveziri i mehqemes\u00eb, q\u00eb rri sip\u00ebr sixhades\u00eb\u201d.<\/p>\n\n\n\n<p>Ndaj dhe n\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb tret\u00eb mbas <strong>librit \u201cMoralokracia\u201d, spikat nj\u00eb trim\u00ebri morale q\u00eb \u00ebsht\u00eb shprehje&nbsp;&nbsp;e virtutit q\u00eb as nuk shitet&nbsp;&nbsp;&nbsp;dhe as nuk blihet.<\/strong>&nbsp;<\/p>\n\n\n\n<p>Pik\u00ebrisht&nbsp;&nbsp;ky \u00ebsht\u00eb dhe virtut-thagma q\u00eb e \u00e7on njeriun n\u00eb mbrojtjen e s\u00eb drejt\u00ebs sociale.<\/p>\n\n\n\n<p>Autori zot\u00ebron nj\u00eb trim\u00ebri dhe koshienc\u00eb t\u00eb ftoht\u00eb&nbsp;&nbsp;e t\u00eb qet\u00eb(ndoshta ky \u00ebsht\u00eb dhe karakteri&nbsp;&nbsp;fisnor i brujtur n\u00eb shekuj), ku spikat mjesht\u00ebria tradicionale fisnore n\u00eb interpretimin&nbsp;&nbsp;popullor t\u00eb filozofis\u00eb shoq\u00ebrore.<\/p>\n\n\n\n<p>Ai nuk shan ,nuk mallkon, nuk p\u00ebrbuz, por tregohet stoik n\u00eb mendimet e veta. Guximi dhe kurajo civile jan\u00eb cil\u00ebsi t\u00eb nj\u00eb karakteri t\u00eb lart\u00eb .Nga p\u00ebrvoja autori e di mir\u00eb se m\u00ebria sjell m\u00eb pas \u00e7\u2019mendimin total, duke mos l\u00ebn\u00eb pas asgj\u00eb t\u00eb risis\u00eb , por vet\u00ebm&nbsp;&nbsp;pendimin p\u00ebr at\u00eb \u00e7ka p\u00ebrjeton.N\u00eb k\u00ebt\u00eb koncept&nbsp;&nbsp;n\u00eb kuadrin e terminologjis\u00eb e filozofis\u00eb klasike ai ka futur dengsh\u00ebm&nbsp;&nbsp;filozofin\u00eb popullore; \u201dKur t\u00eb vin\u00eb mend,nuk t\u2019i han\u00eb as qent\u00eb\u201d.Ndaj autori&nbsp;&nbsp;gjat\u00eb gjith\u00eb librit b\u00ebn thirrj\u00eb proklamative se at\u00ebhere pendimi yn\u00eb nuk do t\u00eb ket\u00eb asnj\u00eb vler\u00eb.<\/p>\n\n\n\n<p><strong>3-SI&nbsp;&nbsp;AMALGAMA&nbsp;&nbsp;&nbsp;GJITHE&nbsp;&nbsp;&nbsp;TREGUESE E TRAKTEVE&nbsp;&nbsp;&nbsp;FILOZOFIKE&nbsp;&nbsp;&nbsp;TE&nbsp;&nbsp;KOHE<\/strong><\/p>\n\n\n\n<p>Nga&nbsp;&nbsp;sa lexojm\u00eb autori sugjeron e evidenton se politika profesionale(mos t\u00eb ngat\u00ebrrohet me at\u00eb popullore) \u00ebsht\u00eb nj\u00eb fem\u00ebr me dy fytyra: ku p\u00ebrpara gjykat\u00ebsit&nbsp;&nbsp;popull \u00ebsht\u00eb nj\u00eb n\u00ebn\u00eb e \u201cdh\u00ebmbshur\u201d q\u00eb k\u00ebrkon ndihm\u00eb nga i&nbsp;&nbsp;biri ; kurse pas tij n\u00eb monologje mitingjesh \u201cfantastik\u00eb\u201d q\u00ebndron nj\u00eb fem\u00ebr&nbsp;&nbsp;gjith\u00eb epsh qeveris\u00ebsh , q\u00eb lakmon gjith\u00e7ka.Sa m\u00eb shum\u00eb t\u00eb rrim\u00eb af\u00ebr k\u00ebsaj femre putan\u00eb, aq m\u00eb shum\u00eb largohemi&nbsp;&nbsp;nga k\u00ebndv\u00ebshtrimi real i jet\u00ebs son\u00eb. Esht\u00eb pik\u00ebrisht kjo fem\u00ebr-politik\u00eb n\u00eb k\u00ebt\u00eb lib\u00ebr&nbsp;&nbsp;q\u00eb&nbsp;&nbsp;nuk lejon k\u00ebt\u00eb&nbsp;&nbsp;popull&nbsp;&nbsp;t\u00eb shoh p\u00ebrtej s\u00eb ardhmes ditore.<\/p>\n\n\n\n<p>K\u00ebto politikan\u00eb t\u00eb k\u00ebsaj femre \u2013politik\u00eb&nbsp;&nbsp;hedhin njolla turpi jo vet\u00ebm n\u00eb historin\u00eb e tyre por dhe n\u00eb at\u00eb t\u00eb kombit.Fuqia arbitrare e tyre \u00ebsht\u00eb objekti&nbsp;&nbsp;natyral i tundimit p\u00ebr \u00e7do karrikexhi, ashtu si\u00e7 \u00ebsht\u00eb nj\u00eb fem\u00ebr&nbsp;&nbsp;n\u00eb prostituim , apo si\u00e7 \u00ebsht\u00eb nj\u00eb avokat sekseraxhi , apo korrupsioni&nbsp;&nbsp;p\u00ebr gjykatat .Kjo \u00ebsht\u00eb, mendoj un\u00eb, amalgama gjith\u00eb treguese e k\u00ebtyre trakteve filozofike t\u00eb jet\u00ebs social \u2013ekonomike e shtet-formuese&nbsp;&nbsp;q\u00eb p\u00ebrshkon nga fillimi&nbsp;&nbsp;gjer n\u00eb fund k\u00ebt\u00eb lib\u00ebr n\u00eb stilistik\u00ebn e tij narrative.<\/p>\n\n\n\n<p>Trash\u00ebgimnia&nbsp;&nbsp;e autoritarizmit komunist ( e ngulitur thell\u00eb&nbsp;&nbsp;dhe tek lider\u00ebt e sot\u00ebm)ka sjell\u00eb bashk\u00eb me munges\u00ebn e tradit\u00ebs demokratike probleme serioze ekonomike e sociale t\u00eb nd\u00ebrthurura me d\u00ebshtimin total t\u00eb elitarizmit, p\u00ebr ta par\u00eb e pranuar demokracin\u00eb n\u00ebp\u00ebrmjet reminishencave t\u00eb vjetra e brenda interesave t\u00eb ngushta klanore e nepotikave \u201cbllokmene\u201d.&nbsp;<\/p>\n\n\n\n<p>Kjo ka b\u00ebr\u00eb q\u00eb tranzicioni i Shqip\u00ebris\u00eb<\/p>\n\n\n\n<p>t\u00eb jet\u00eb tejet i dhimbsh\u00ebm&nbsp;&nbsp;&nbsp;dhe nj\u00eb demokratizim fallc. Kalimi i pushteteve nga nj\u00eb grupim partiak n\u00eb nj\u00eb grupim tjet\u00ebr partiak \u00ebsht\u00eb b\u00ebr\u00eb n\u00ebn kaleidoskopin e nj\u00eb loje&nbsp;&nbsp;ku duhet fituar&nbsp;&nbsp;gjith\u00e7ka , shpesh dhe duke i shp\u00ebrfillur normat demokratike , duke kryer nj\u00ebmij\u00eb e nj\u00eb manipulime n\u00eb pro\u00e7edurat zgjedhore, duke p\u00ebrfrik\u00ebsuar pushtetet&nbsp;&nbsp;gjoja t\u00eb pavarura e duke kund\u00ebrshtuar \u00e7do rezultat t\u00eb disfavorsh\u00ebm.<\/p>\n\n\n\n<p>N\u00eb k\u00ebt\u00eb luft\u00eb&nbsp;&nbsp;p\u00ebr pushtet ndryshimet e thella filozofike nd\u00ebrmjet k\u00ebtyre grupimeve kan\u00eb ardhur duke u atrofizuar, e tashm\u00eb ato japin e marrin tek nj\u00ebri tjetri n\u00eb konceptin e ndarjes s\u00eb gjahut n\u00eb nj\u00eb xhung\u00ebl&nbsp;&nbsp;sociale.Si rezultat i nj\u00eb politike t\u00eb till\u00eb, n\u00eb l\u00ebmin ekonomik, politik\u00ebn sociale, shteti i sot\u00ebm&nbsp;&nbsp;po e zevend\u00ebson&nbsp;&nbsp;me politikat rentiere&nbsp;&nbsp;, duke u kthyer vet\u00eb&nbsp;&nbsp;n\u00eb rentjerin m\u00eb t\u00eb madh , m\u00eb t\u00eb pangopur.N\u00eb konceptin&nbsp;&nbsp;filozofik ky problem trajtohet qartazi&nbsp;&nbsp;si e keqja&nbsp;&nbsp;numur nj\u00eb n\u00eb kapitujt : <strong>\u201dSiguria ekonomike dhe sovraniteti\u201d; \u201dPushtetpolitika keqqeveris\u00ebse si antishtet&nbsp;&nbsp;dhe anti-kombtariz\u00ebm\u201d.<\/strong>&nbsp;<\/p>\n\n\n\n<p>Shteti i sot\u00ebm rentier&nbsp;&nbsp;s\u2019mban asnj\u00eb p\u00ebrgjegj\u00ebsi&nbsp;&nbsp;&nbsp;dhe hallka e tij p\u00ebrfaq\u00ebsuese n\u00eb zinxhirin e zhvillimit ekonomik \u00ebsht\u00eb k\u00ebputur.Nuk ekziston asnj\u00eb lloj konkurence n\u00eb prodhimin komb\u00ebtar . Anarkia ekonomike&nbsp;&nbsp;gradualisht t\u00eb \u00e7on&nbsp;&nbsp;n\u00eb anarki&nbsp;&nbsp;sociale dhe&nbsp;&nbsp;politike , \u00e7on n\u00eb tronditjen e themeleve t\u00eb shtetit&nbsp;&nbsp;e t\u00eb kombit n\u00eb t\u00ebr\u00ebsin\u00eb etnike.<\/p>\n\n\n\n<p>Starti ekonomik q\u00eb ngren me t\u00eb madhe autori \u00ebsht\u00eb&nbsp;&nbsp;rrotori q\u00eb do t\u00eb gjeneroj\u00eb jet\u00ebn socilae e q\u00eb p\u00ebrgatit&nbsp;&nbsp;&nbsp;kushtet n\u00eb startimin e militantit politik .N\u00eb&nbsp;&nbsp;k\u00ebt\u00eb&nbsp;&nbsp;k\u00ebndv\u00ebshtrim&nbsp;&nbsp;dhe ligjet kanonike t\u00eb zhvillimit shoq\u00ebror duhet t\u00eb jen\u00eb n\u00eb nj\u00eb kontradikt\u00eb t\u00eb vazhdueshme, n\u00eb papajtushm\u00ebri&nbsp;&nbsp;&nbsp;me prodhimin shoq\u00ebror.<\/p>\n\n\n\n<p>Ky digresion kanonik&nbsp;&nbsp;\u00ebsht\u00eb dhe gjeneratori q\u00eb v\u00eb n\u00eb l\u00ebvizje, n\u00eb zhvillimin progresiv , agregatet&nbsp;&nbsp;e zhvillimit t\u00eb shoq\u00ebris\u00eb e t\u00eb triumfit t\u00eb saj. Por si\u00e7 e evidenton dhe autori,&nbsp;&nbsp;klima e enklementimit&nbsp;&nbsp;t\u00eb resurseve njer\u00ebzor\u00eb&nbsp;&nbsp;n\u00eb favor t\u00eb formacioneve politike, sfumimi i shoq\u00ebris\u00eb civile, \u00ebsht\u00eb pro\u00e7esi m\u00eb regresiv q\u00eb sjell nj\u00ebmij\u00eb e nj\u00eb&nbsp;&nbsp;t\u00eb&nbsp;&nbsp;&nbsp;zeza , sjell margjilizimin total t\u00eb shoq\u00ebris\u00eb.<\/p>\n\n\n\n<p>Ndaj n\u00eb k\u00ebt\u00eb pro\u00e7es, ndryshimi i filozofis\u00eb politike vjen si domosdoshm\u00ebri e ndryshimeve t\u00eb pritshme substanciale t\u00eb shoq\u00ebris\u00eb duke u absorbuar&nbsp;&nbsp;nga elektorati , sepse diletantizmi politik \u00e7on n\u00eb fatalitet politik , \u00e7on n\u00eb nj\u00eb pragmatiz\u00ebm delirant.<\/p>\n\n\n\n<p>Ashtu&nbsp;&nbsp;sikund\u00ebr Migjeni i madh , n\u00eb ato vite t\u00eb zymta&nbsp;&nbsp;t\u00eb nj\u00eb pushteti feudo-obskurantist, e gjente forc\u00ebn&nbsp;&nbsp;dhe vitalitetin te rinia, dhe autori me besim t\u00eb patundur&nbsp;&nbsp;i drejtohet rinis\u00eb&nbsp;&nbsp;si&nbsp;&nbsp;e vetmja shpres\u00eb, sepse :\u201dBrezi i ri realizon aspiratat e v\u00ebrteta patriotike, morale, fisnike&nbsp;&nbsp;e intelektuale,sepse ai \u00ebsht\u00eb i lir\u00eb, i past\u00ebrt e premtues p\u00ebr ndryshim e emancipim, nuk ka veset dhe&nbsp;&nbsp;\u00ebsht\u00eb shmangur&nbsp;&nbsp;&nbsp;nga e kaluara dhe nuk i p\u00ebrket asaj.\u201d Ndaj dhe n\u00eb k\u00ebt\u00eb zamallahi,duke pas p\u00ebrvet\u00ebsuar n\u00eb shkollat e marksiz\u00ebm \u2013leninizmit se ekonomia \u00ebsht\u00eb shprehje e&nbsp;&nbsp;koncentruar e politik\u00ebs , jo m\u00eb kot ata intervenojn\u00eb , i m\u00ebshojn\u00eb&nbsp;&nbsp;mashtrimit ekonomik me sfumime, me rritje imagjinare, artificiale t\u00eb rritjes ekonomike,\u201dvend pa kriz\u00eb\u201d, duke shkelur n\u00eb rrug\u00eb t\u00eb pista.<\/p>\n\n\n\n<p><strong>4-TRURI&nbsp;&nbsp;&nbsp;KOMBIT&nbsp;&nbsp;&nbsp;DHE NACIONALIZMA<\/strong><\/p>\n\n\n\n<p>Ruajtja&nbsp;&nbsp;&nbsp;e trurit t\u00eb kombit dhe nacionalizma jan\u00eb dy shtyllat mbajt\u00ebse t\u00eb kombit.K\u00ebto vin\u00eb e q\u00ebndrojn\u00eb si nj\u00eb domosdoshm\u00ebri vitale. Krijimi i nj\u00eb \u201cbanke intelektuale\u201d n\u00ebn shembullin e SHBA \u2013s\u00eb , Kanadas\u00eb,vendeve skandinave&nbsp;&nbsp;ku&nbsp;&nbsp;subvencioni&nbsp;&nbsp;intelektual&nbsp;&nbsp;p\u00ebrfshin gjith\u00eb trungun familjar&nbsp;&nbsp;p\u00ebr \u00e7do person -pasuri intelektuale.Kjo \u00ebsht\u00eb alfa e nj\u00eb qeverisje me vizion social&nbsp;&nbsp;e nj\u00ebkoh\u00ebsisht zhv\u00ebllimor.<\/p>\n\n\n\n<p>Edhe nacionalizmi n\u00eb faqet e k\u00ebtij libri vjen si nj\u00eb bonus komb\u00ebtar dhe individual, vjen si nj\u00eb interlokucion shoq\u00ebror, ku&nbsp;&nbsp;zvet\u00ebnimi&nbsp;&nbsp;&nbsp;nacionalist ka \u00e7uar e&nbsp;&nbsp;\u00e7on dita e dit\u00ebs n\u00eb zvet\u00ebnimin intelektual.Ndaj&nbsp;&nbsp;dhe autori&nbsp;&nbsp;ka besim&nbsp;&nbsp;e mb\u00ebshtetet te populli, sepse populli&nbsp;&nbsp;ka nj\u00eb frym\u00eb&nbsp;&nbsp;e shpirt m\u00eb t\u00eb&nbsp;&nbsp;&nbsp;lart\u00eb komb\u00ebtar se kan\u00eb politikan\u00ebt dhe shtetar\u00ebt.(f.64)<\/p>\n\n\n\n<p><strong>Nacionalizma kapitiane<\/strong>&nbsp;&nbsp;vjen si nj\u00eb forc\u00eb progresive&nbsp;&nbsp;q\u00eb rrit valencat e unitetit integral brenda nj\u00eb shteti t\u00eb fuqish\u00ebm , me personalitetin dhe prestigjin e tij.Ai vjen gjith\u00ebkomb\u00ebtar, progresiv dhe demokratik&nbsp;&nbsp;q\u00eb ka t\u00eb b\u00ebj\u00eb direkt me rritjen e mir\u00ebqenies materiale-kulturore.Nacionalizma,&nbsp;&nbsp;n\u00ebnvizon autori,\u00ebsht\u00eb legjitimitet demokratik dhe jo autokratik. Idhtar\u00ebt e nacionalizmit autokratik marshojn\u00eb me ngjyrimet e flamur\u00ebve p\u00ebr lavdin\u00eb e rreme , i cili m\u00eb shum\u00eb se kushdo tjet\u00ebr, vet\u00ebmashtrohet se po hyn triumfalisht n\u00eb tempullin e lavdis\u00eb, por q\u00eb me siguri e ardhmja e&nbsp;&nbsp;nxjerr prej andej si&nbsp;&nbsp;jasht\u00ebqitje e kombit.N\u00eb kontravers t\u00eb abuzimit t\u00eb k\u00ebtyre idhtar\u00ebve dhe t\u00eb formacioneve politik\u00eb q\u00eb ato p\u00ebrfaq\u00ebsojn\u00eb, autori evidenton potencialialet etnike,sociale e patriotike, ekonomike&nbsp;&nbsp;e kulturore-intelektuale n\u00eb rang nd\u00ebrkomb\u00ebtar duke b\u00ebr\u00eb nj\u00eb ballafaqim&nbsp;&nbsp;me&nbsp;&nbsp;degresivitetin, ku q\u00ebndron etnika intelektuale atje rri&nbsp;&nbsp;&nbsp;e ndezur n\u00eb shpirt qen\u00ebsia e nj\u00eb kombi&nbsp;&nbsp;si prona, gjuha, doket, zakonet, simbolet.Kjo qen\u00ebsi realizohet \u201c \u201cme detyra par\u00ebsore shqiptarizmi\u201d, pra integrimi brenda shqiptar n\u00eb \u00e7do fush\u00eb&nbsp;&nbsp;t\u00eb jet\u00ebs.\u201d- thot\u00eb autori n\u00eb nj\u00eb pasazh.Gjith\u00e7ka n\u00eb nj\u00eb erudicion analizues neutro-partiak, si&nbsp;&nbsp;nj\u00eb \u00e7el\u00ebs p\u00ebr daljen nga kolapsi i recesionit, intoksikuar nga nepotizmi e klanizmi si ide patogjene n\u00eb mutacionin e sot\u00ebm shoq\u00ebror.Ky shpirt politikash q\u00eb shkon n\u00eb drejtim t\u00eb veseve injekton n\u00eb popull duke goditur lart\u00ebsin\u00eb intelektuale e shpirt\u00ebrore, duke burgosur vet\u00eb inteligjenc\u00ebn.<\/p>\n\n\n\n<p>K\u00ebsisoj autori&nbsp;&nbsp;i b\u00ebn anamnez\u00ebn shoq\u00ebris\u00eb s\u00eb sotme&nbsp;&nbsp;duke dh\u00ebn\u00eb nj\u00ebkoh\u00ebsisht terapeutik\u00ebn&nbsp;&nbsp;e shtresave t\u00eb saj sociale.<\/p>\n\n\n\n<p>N\u00eb tre letrat q\u00eb autori i drejtohet bashk\u00ebkombsave , ai&nbsp;&nbsp;&nbsp;interlokutohet me lexuesin, me mesazhet dhe moralitetin politik q\u00eb p\u00ebrcillet n\u00ebn frym\u00ebn e nj\u00eb psiko-analize&nbsp;&nbsp;e t\u00eb nj\u00eb terapeutike ekzistenciale, drejt nj\u00eb katarsisi shoq\u00ebror e psikologjik n\u00ebn vrojtimin e nj\u00eb&nbsp;&nbsp;filozofie t\u00eb paezauruar, po shum\u00eb t\u00eb d\u00ebshirueshme&nbsp;&nbsp;n\u00eb konceptet e reja.Baza e k\u00ebtyre koncepteve \u00ebsht\u00eb tek mb\u00ebshtetja dhe tek intelektualizmi&nbsp;&nbsp;i v\u00ebrtet\u00eb&nbsp;&nbsp;pa konsiguracione politike.Gjith\u00e7ka vjen si nj\u00eb manifest kushtrimor p\u00ebr nj\u00eb angazhim total&nbsp;&nbsp;t\u00eb shoq\u00ebris\u00eb n\u00eb riciklimin historik t\u00eb rolit t\u00eb masave&nbsp;&nbsp;dhe individualitetit intelektual n\u00eb zhvillimin shoq\u00ebror. Koncepti shqiptar i shkollimit \u00ebsht\u00eb tep\u00ebr i admiruesh\u00ebm, unik&nbsp;&nbsp;&nbsp;n\u00eb aspektin social dhe n\u00eb rang bot\u00ebror .<\/p>\n\n\n\n<p>Brezit t\u00eb ri i del detyr\u00eb par\u00ebsore t\u00eb mos jet\u00eb nj\u00eb konsumator pasiv, por&nbsp;&nbsp;t\u00eb marr\u00eb funksionimin&nbsp;&nbsp;e rotorit gjenerues.Q\u00ebndrimi indiferent \u00ebsht\u00eb e keqja m\u00eb e madhe e sh\u00ebmb\u00eblltyr\u00ebs intelektuale.Nga ky q\u00ebndrim&nbsp;&nbsp;vjen dhe varf\u00ebrimi&nbsp;&nbsp;i potencialeve&nbsp;&nbsp;intelektuale , e keqja&nbsp;&nbsp;m\u00eb e madhe ; ajo \u00ebsht\u00eb nj\u00eb vunerabilitet&nbsp;&nbsp;historik&nbsp;&nbsp;i zhvillimit t\u00eb shoq\u00ebris\u00eb.<\/p>\n\n\n\n<p><strong>5- DREJTESIA&nbsp;&nbsp;&nbsp;SHTETARE&nbsp;&nbsp;E&nbsp;&nbsp;DREJTESIA&nbsp;&nbsp;PUBLIKE<\/strong><\/p>\n\n\n\n<p>Thembra e Akilit t\u00eb s\u00eb drejt\u00ebs n\u00eb nj\u00eb shtet&nbsp;&nbsp;\u00ebsht\u00eb drejt\u00ebsia, m\u00eb sakt\u00eb drejt\u00ebsia publike . Kjo drejt\u00ebsi&nbsp;&nbsp;ka nj\u00eb nd\u00ebrlidhje&nbsp;&nbsp;me raporte konverguese&nbsp;&nbsp;me rendin dhe qet\u00ebsin\u00eb e q\u00ebndrimet penale.E till\u00eb vjen kjo qen\u00ebsi&nbsp;&nbsp;n\u00eb faqet e k\u00ebtij libri . Ajo vjen si nj\u00eb let\u00ebr lakmuesi&nbsp;&nbsp;q\u00eb zbulon antraktimin e zhvillimit shoq\u00ebror . Kur qeverisja dhe pushteti&nbsp;&nbsp;&nbsp;b\u00ebjn\u00eb padrejt\u00ebsi, si b\u00ebhet n\u00eb k\u00ebta 20 vje\u00e7ar\u00eb&nbsp;&nbsp;padrejt\u00ebsit\u00eb e pushtetit vin\u00eb si krimet m\u00eb t\u00eb r\u00ebnda n\u00eb k\u00ebt\u00eb shtet- perifrazon autori.<\/p>\n\n\n\n<p>Sigurisht nga v\u00ebzhgimet&nbsp;&nbsp;e cilido shtetasi&nbsp;&nbsp;mosqeverisja me ligje kushtetuese , por me akte n\u00ebnligjore antikushtetuese&nbsp;&nbsp;\u00e7on n\u00eb p\u00ebrligjje mbar\u00ebkomb\u00ebtare , rrit degresionin&nbsp;&nbsp;brenda shtetit e kombit n\u00eb t\u00ebr\u00ebsi.<\/p>\n\n\n\n<p>E&nbsp;&nbsp;\u00e7far\u00eb autoriteti i lart\u00eb \u00ebsht\u00eb kjo kushtetut\u00eb kur&nbsp;&nbsp;jan\u00eb evidentuar 17 vendime&nbsp;&nbsp;t\u00eb gjykat\u00ebs kushtetuese&nbsp;&nbsp;t\u00eb injoruara nga shteti dhe shtetar\u00ebt , me akte n\u00ebnligjore&nbsp;&nbsp;duke i b\u00ebr\u00eb karshill\u00ebk.Nj\u00eb gj\u00eb e till\u00eb ve\u00e7se ka thelluar ndasin\u00eb shtet-shtetas.Drejt\u00ebsia \u00ebsht\u00eb suporti i nj\u00eb demokracie t\u00eb&nbsp;&nbsp;mir\u00ebfillt\u00eb.Por k\u00ebshtu si\u00e7 \u00ebsht\u00eb konceptuar nga&nbsp;&nbsp;zyrtar\u00ebt e k\u00ebtij tranzicioni t\u00eb eg\u00ebr: \u201dKjo&nbsp;&nbsp;demokraci tranziti \u00ebsht\u00eb nj\u00eb z\u00ebvend\u00ebsim&nbsp;&nbsp;i totalitarizmit komunist&nbsp;&nbsp;me nj\u00eb rregjim monopol&nbsp;&nbsp;korruptiv, korruptues e mafioz, q\u00eb kan\u00eb<\/p>\n\n\n\n<p>em\u00ebrues t\u00eb p\u00ebrbashk\u00ebt&nbsp;&nbsp;shtypjen e popullit, largimin nga afera&nbsp;&nbsp;e \u201c<strong>Triumfit t\u00eb kombit\u201d.\u201dK\u00ebrc\u00ebnimi m\u00eb i&nbsp;&nbsp;madh&nbsp;&nbsp;i demokracis\u00eb \u2013vijon autori&nbsp;&nbsp;, f.104 \u2013 i vjen&nbsp;&nbsp;nga mashtrimi dhe \u201cmafia\u201d demokratike , instalimi i s\u00eb&nbsp;&nbsp;cil\u00ebs&nbsp;&nbsp;mund\u00ebsohet at\u00ebhere&nbsp;&nbsp;kur shkalla e demokracitetit&nbsp;&nbsp;\u00ebsht\u00eb e ul\u00ebt.\u201d<\/strong><\/p>\n\n\n\n<p>P\u00ebr&nbsp;&nbsp;k\u00ebt\u00eb&nbsp;&nbsp;filozofi&nbsp;&nbsp;i politik\u00ebs modern&nbsp;&nbsp;Makiaveli ka th\u00ebn\u00eb : \u201dSe&nbsp;&nbsp;n\u00eb nj\u00eb shoq\u00ebri t\u00eb korruptuar zor se del ndonj\u00eb gj\u00eb e mire.\u201d<\/p>\n\n\n\n<p>K\u00ebto referenca&nbsp;&nbsp;tek Makiaveli&nbsp;&nbsp;rrisin duksh\u00ebm valencat e t\u00eb drejtave t\u00eb proklamuara dhe nga autori n\u00eb filozofin\u00eb e koh\u00ebs q\u00eb po kalojm\u00eb.N\u00eb&nbsp;&nbsp;k\u00ebt\u00eb suport makiavelian&nbsp;&nbsp;vjen dhe manifesti&nbsp;&nbsp;i autorit&nbsp;&nbsp;p\u00ebr nj\u00eb rilindje&nbsp;&nbsp;t\u00eb v\u00ebrtet\u00eb&nbsp;&nbsp;Pan shqiptare e ku&nbsp;&nbsp;gur themeli vendoset Patriotizmi dhe nj\u00eb demokraci e&nbsp;&nbsp;v\u00ebrtet\u00eb , mbushur me prosperitet , e aft\u00eb t\u00eb rifitoj\u00eb dinjitetin e krenarin\u00eb e n\u00ebp\u00ebrk\u00ebmbur.Nj\u00ebkoh\u00ebsisht kjo do t\u00eb arrihet&nbsp;&nbsp;kur t\u00eb&nbsp;&nbsp;shembet nj\u00eb her\u00eb p\u00ebrgjithmon\u00eb&nbsp;&nbsp;autokracia&nbsp;&nbsp;e pushtetar\u00ebve e kozmopolitika e masave si&nbsp;&nbsp;barrier\u00eb kryesore&nbsp;&nbsp;t\u00eb nacionalizm\u00ebs.<\/p>\n\n\n\n<p>N\u00eb k\u00ebt\u00eb proces , me nj\u00eb ng\u00ebrthim , do t\u00eb ndeshen&nbsp;&nbsp;njeriu&nbsp;&nbsp;modern&nbsp;&nbsp;&nbsp;dhe idioti i ri.Ata vin\u00eb me nocionet e nj\u00eb psiko-analize t\u00eb njeriut t\u00eb sot\u00ebm duke u rekomanduar n\u00ebp\u00ebrmjet nj\u00eb psiko-analize&nbsp;&nbsp;nga autori, psiko \u2013terepeautik\u00ebn dhe&nbsp;&nbsp;p\u00ebrfitimin e nj\u00eb katarsisi n\u00eb funksion t\u00eb ndryshimeve sociale n\u00eb sh\u00ebrbim&nbsp;&nbsp;t\u00eb mir\u00ebqenies shoq\u00ebrore e komb\u00ebtare.Sipas ngulmimeve t\u00eb autorit&nbsp;&nbsp;kjo do t\u00eb jet\u00eb nj\u00eb let\u00ebr pergamen\u00eb p\u00ebr t\u00eb drejt\u00ebn dhe v\u00ebrtetesin\u00eb&nbsp;&nbsp;e veprimeve t\u00eb masave popullore, n\u00eb vazhdim\u00ebsi&nbsp;&nbsp;lineare drejt standarteve t\u00eb larta&nbsp;&nbsp;n\u00eb rigjall\u00ebrimin shoq\u00ebror&nbsp;&nbsp;n\u00eb t\u00eb gjitha aspektet.<\/p>\n\n\n\n<p>Gjith\u00e7ka&nbsp;&nbsp;sintetizohet tek dyfjal\u00ebshi&nbsp;&nbsp;&nbsp;n\u00eb ballin\u00eb \u201cTriumf I kombit\u201d.Nd\u00ebrkomunikimi&nbsp;&nbsp;shtet-qeverisje-komunitet vjen si nj\u00eb hallk\u00eb e nj\u00eb zinxhiri mitik q\u00eb n\u00eb fillesat e shtetformimeve , t\u00eb cilat mbajn\u00eb n\u00eb drejtpeshim&nbsp;&nbsp;vet\u00eb shtetin e shtetasit.Njer\u00ebzimi&nbsp;&nbsp;krijoi shtetin p\u00ebr nj\u00eb mir\u00ebqenie t\u00eb t\u00eb jetuarit si autoriteti m\u00eb i lart\u00eb i shoq\u00ebris\u00eb, si nj\u00eb lloj agjencie&nbsp;&nbsp;p\u00ebr rregullimin e mardh\u00ebnieve&nbsp;&nbsp;individ-shoq\u00ebri \u2013shtet.<\/p>\n\n\n\n<p>Sipas Hegelit shteti \u00ebsht\u00eb \u201cegoiz\u00ebm&nbsp;&nbsp;universal\u201d dhe jo si\u00e7&nbsp;&nbsp;xhvesh e na e mir\u00ebp\u00ebrcakton autori&nbsp;&nbsp;si nj\u00eb \u201cegoiz\u00ebm tinzar\u201d.Demokracia shtet\u00ebrore \u2013 thot\u00eb autori \u2013pretendon e&nbsp;&nbsp;synon nj\u00eb mar\u00ebveshje institucionale, funksionale, n\u00eb nj\u00eb korniz\u00eb ligjore , ku vendimet&nbsp;&nbsp;t\u00eb jen\u00eb organizatore t\u00eb jet\u00ebs&nbsp;&nbsp;me t\u00eb gjitha afeksionet e saj si puna, liria e fjal\u00ebs,liria e mendimit ,mir\u00ebqenia .<\/p>\n\n\n\n<p><strong>Ky lib\u00ebr me formatur\u00ebn e nj\u00eb manuali filozofik, me nuance prakticiene, q\u00eb u sh\u00ebrben jo vet\u00ebm intelektual\u00ebve n\u00eb poste drejtuese , n\u00eb sh\u00ebrbesa ndaj popullit, por u ndri\u00e7on mendjen, u kthjellon mendimin t\u00ebr\u00eb&nbsp;&nbsp;masave punonj\u00ebse n\u00eb k\u00ebt\u00eb zamallahi politiko-ideologjike q\u00eb jo pa q\u00ebllime \u00e7oroditjeje p\u00ebrhapin n\u00eb masmedia e n\u00eb mitingje&nbsp;&nbsp;elektorale grupimet e ndryshme politike,pararend\u00ebse t\u00eb grupimeve ekonomike n\u00eb aspektin e qart\u00eb filozofik.<\/strong><\/p>\n\n\n\n<p><strong><em>21-24&nbsp;&nbsp;tetor&nbsp;&nbsp;2012<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>NGA\u00a0VLADIMIR\u00a0MU\u00c7A 1.-FILOZOFI E KARAKTERE NDER KOHERA Br\u00ebnda nj\u00eb harku kohor prej 3 vjet\u00ebsh, pat\u00ebm k\u00ebnaq\u00ebsin\u00eb t\u00eb marrim n\u00ebp\u00ebr duar librin e tret\u00eb t\u00eb karakterit filozofik me nj\u00eb stilistik\u00eb psiko-analitike \u201cTrumfi&#8230;<\/p>\n","protected":false},"author":1,"featured_media":36867,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30],"tags":[],"class_list":["post-36866","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-poeziletersi"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/36866"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36866"}],"version-history":[{"count":3,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/36866\/revisions"}],"predecessor-version":[{"id":36876,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/36866\/revisions\/36876"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/36867"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36866"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36866"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36866"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}