{"id":37741,"date":"2022-02-10T14:15:46","date_gmt":"2022-02-10T13:15:46","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=37741"},"modified":"2022-02-10T14:18:02","modified_gmt":"2022-02-10T13:18:02","slug":"nostalgjia-koloniale-e-macronit-projekti-islamik-anti-musliman","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=37741","title":{"rendered":"Nostalgjia koloniale e Macronit: projekti islamik anti-musliman"},"content":{"rendered":"\n
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Nga Prof. Salman Sayyid<\/p>\n\n\n\n

Me nj\u00eb mas\u00eb tjet\u00ebr islamofobike, regjimi francez ka vendosur t\u00eb krijoj\u00eb nj\u00eb organ t\u00eb ri p\u00ebr t\u00eb menaxhuar popullsin\u00eb m\u00eb t\u00eb madhe muslimane n\u00eb Bashkimin Evropian: Forumin Islam n\u00eb Franc\u00eb. Ky forum do t\u00eb p\u00ebrb\u00ebhet nga njer\u00ebz t\u00eb p\u00ebrzgjedhur nga Parisi, jo p\u00ebr t\u00eb p\u00ebrfaq\u00ebsuar komunitetin musliman, por p\u00ebr t\u00eb ndihmuar Macron t\u00eb form\u00ebsoj\u00eb Islamin n\u00eb imazhin e vet\u00eb Franc\u00ebs, shkruan Anadolu Agency (AA).<\/p>\n\n\n\n

– Franca laike financon shkollat e krishtera n\u00eb vendet muslimane<\/strong><\/p>\n\n\n\n

Macron dhe ministrat e tij pretendojn\u00eb se forumi do t\u00eb parandaloj\u00eb ekstremizmin, do t\u00eb frenoj\u00eb ndikimin e fuqive t\u00eb huaja n\u00eb \u00e7\u00ebshtjet e pakicave fetare n\u00eb Franc\u00eb dhe do t\u00eb siguroj\u00eb q\u00eb musliman\u00ebt t’u binden pretendimeve t\u00eb vendit p\u00ebr sekulariz\u00ebm n\u00eb jet\u00ebn publike. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb merren seriozisht k\u00ebto justifikime kur n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, regjimi francez do t\u00eb dyfishoj\u00eb financimin e shkollave t\u00eb krishtera n\u00eb vendet me popullsi shumic\u00eb muslimane.<\/p>\n\n\n\n

P\u00ebr nj\u00eb vend t\u00eb vet\u00ebshpallur laik si Franca me financimin e shkollave t\u00eb huaja t\u00eb krishtera duket se bie ndesh me politik\u00ebn e saj ndaj Islamit dhe musliman\u00ebve n\u00eb vend. Mjerisht, t\u00eb gjith\u00eb jemi m\u00ebsuar me standardet e dyfishta t\u00eb fuqive per\u00ebndimore, saq\u00eb kontradikta t\u00eb tilla rrall\u00eb na befasojn\u00eb m\u00eb.<\/p>\n\n\n\n

– Islamofobia b\u00ebhet nj\u00eb q\u00ebndrim standard<\/strong><\/p>\n\n\n\n

Fuqit\u00eb per\u00ebndimore kan\u00eb nj\u00eb histori t\u00eb gjat\u00eb t\u00eb predikimit t\u00eb demokracis\u00eb n\u00eb vend dhe t\u00eb mb\u00ebshtetjes s\u00eb tiran\u00ebve dhe bandit\u00ebve jasht\u00eb vendit nd\u00ebrsa disa mund t\u00eb argumentojn\u00eb se Franca po angazhohet n\u00eb k\u00ebt\u00eb hipokrizi t\u00eb zakonshme si e pavet\u00ebdijshme. Megjithat\u00eb, q\u00eb nga fillimi i viteve 1990, regjimet e nj\u00ebpasnj\u00ebshme n\u00eb Franc\u00eb kan\u00eb nisur nj\u00eb kryq\u00ebzat\u00eb kund\u00ebr shprehjeve t\u00eb muslimanizmit.<\/p>\n\n\n\n

Shum\u00eb analist\u00eb supozojn\u00eb se islamofobia e Macronit \u00ebsht\u00eb vet\u00ebm nj\u00eb dredhi elektorale. Megjithat\u00eb, kjo pik\u00ebpamje shp\u00ebrfill faktin se si islamofobia nuk t\u00ebrhiqet n\u00eb nivelet parazgjedhore pas \u00e7do fushate zgjedhore, por qet\u00ebsohet dhe fushata pasuese e shtrin at\u00eb m\u00eb tej.<\/p>\n\n\n\n

Si rezultat i k\u00ebsaj rritjeje t\u00eb vazhdueshme, islamofobia \u00ebsht\u00eb p\u00ebrhapur nga t\u00eb qenit si di\u00e7ka e rezervuar e partive t\u00eb krahut t\u00eb djatht\u00eb, deri n\u00eb q\u00ebndrimet standarde t\u00eb pjes\u00ebve t\u00eb m\u00ebdha t\u00eb shtetit dhe shoq\u00ebris\u00eb franceze n\u00eb t\u00eb gjith\u00eb spektrin politik. <\/p>\n\n\n\n

– Islamofobia po p\u00ebrhapet n\u00eb t\u00eb gjith\u00eb bot\u00ebn<\/strong><\/p>\n\n\n\n

Efekti i k\u00ebtij normalizimi t\u00eb islamofobis\u00eb varion nga ngacmimi dhe dhuna policore ndaj musliman\u00ebve, diskriminimi gjat\u00eb pun\u00ebsimit, proceset e shumta administrative p\u00ebr t\u00eb ndaluar organizatat muslimane civile dhe t\u00eb t\u00eb drejtave t\u00eb njeriut, p\u00ebrfshir\u00eb p\u00ebr shembull Kolektivin kund\u00ebr Islamofobis\u00eb n\u00eb Franc\u00eb, i cili regjistroi dhe raportoi p\u00ebr racizmin e drejtuar ndaj musliman\u00ebve. Pra, jo vet\u00ebm q\u00eb establishmenti francez ka promovuar politika islamofobike, por ata jan\u00eb p\u00ebrpjekur t’u mbyllin goj\u00ebn atyre q\u00eb luftojn\u00eb islamofobin\u00eb dhe t\u00eb rrisin nd\u00ebrgjegj\u00ebsimin p\u00ebr pasojat e saj.<\/p>\n\n\n\n

Do t\u00eb ishte gabim t\u00eb shihej intensifikimi i islamofobis\u00eb n\u00eb Franc\u00eb si episode t\u00eb izoluara. Islamofobia po p\u00ebrhapet n\u00eb t\u00eb gjith\u00eb bot\u00ebn. Regjimet ultra-nacionaliste n\u00eb mbar\u00eb bot\u00ebn po shprehin gjithnj\u00eb e m\u00eb shum\u00eb frik\u00ebn dhe d\u00ebshirat e tyre p\u00ebrmes gjuh\u00ebs islamofobike. Ky integrim n\u00ebnkupton rritjen e konvergjenc\u00ebs n\u00eb arsyetimet q\u00eb p\u00ebrdorin islamofob\u00ebt p\u00ebr t\u00eb shpjeguar veprimet e tyre diskriminuese.<\/p>\n\n\n\n

Ajo q\u00eb \u00ebsht\u00eb ve\u00e7an\u00ebrisht e rrezikshme n\u00eb lidhje me integrimin e islamofobis\u00eb n\u00eb Franc\u00eb nuk \u00ebsht\u00eb vet\u00ebm se ajo k\u00ebrc\u00ebnon drejtp\u00ebrdrejt jetes\u00ebn e 6 milion\u00eb musliman\u00ebve, por ajo \u00ebsht\u00eb ushqyer p\u00ebr dekada n\u00eb nj\u00eb demokraci t\u00eb njohur liberale. K\u00ebshtu, duke treguar se islamofobia nuk lidhet vet\u00ebm me diktaturat ushtarake, regjimet totalitare, kolonit\u00eb e kolon\u00ebve apo despot\u00ebt dinastik\u00eb. Liberalizmi dhe demokracia kan\u00eb qen\u00eb bashk\u00ebpun\u00ebtor\u00eb me kolonializmin, racizmin dhe nuk ka asnj\u00eb arsye q\u00eb nuk mund t\u00eb jen\u00eb bashk\u00ebpun\u00ebtore me islamofobin\u00eb.<\/p>\n\n\n\n

– Politikat islamofobike si form\u00eb racizmi<\/strong><\/p>\n\n\n\n

Islamofobia nuk ka t\u00eb b\u00ebj\u00eb me urrejtjen kund\u00ebr musliman\u00ebve apo mosmarr\u00ebveshjet p\u00ebr \u00e7\u00ebshtjet e besimit. Ky \u00ebsht\u00eb nj\u00eb lloj racizmi q\u00eb synon sjelljet dhe grupet q\u00eb perceptohen se shfaqin muslimaniz\u00ebm. Islamofobia nuk ka t\u00eb b\u00ebj\u00eb vet\u00ebm me sulmet ndaj musliman\u00ebve n\u00eb rrug\u00eb nga individ\u00eb; ka t\u00eb b\u00ebj\u00eb edhe me diskriminimin nga institucionet. Racizmi nuk \u00ebsht\u00eb vet\u00ebm besime q\u00eb njer\u00ebzit mbajn\u00eb n\u00eb kok\u00ebn e tyre. P\u00ebrkundrazi, \u00ebsht\u00eb nj\u00eb sistem sundimi. Ajo q\u00eb \u00ebsht\u00eb kryesore p\u00ebr t\u00eb nuk \u00ebsht\u00eb ekzistenca e “racave”, por procesi i racizalizimit.<\/p>\n\n\n\n

Ky \u00ebsht\u00eb nj\u00eb proces q\u00eb konverton grupimet shoq\u00ebrore n\u00eb grupe biologjike t\u00eb identifikueshme. P\u00ebr shembull, kur musliman\u00ebt kalojn\u00eb n\u00ebp\u00ebr aeroporte, ekziston nj\u00eb sistem i t\u00ebr\u00eb mbik\u00ebqyrjeje q\u00eb i identifikon ata sipas m\u00ebnyr\u00ebs se si vishen, si duken, vendet nga vijn\u00eb ose shkojn\u00eb, \u00e7far\u00eb mbajn\u00eb n\u00eb bagazhin e tyre, si flasin. Sistemi i mbik\u00ebqyrjes i identifikon musliman\u00ebt jo n\u00eb baz\u00eb t\u00eb statusit t\u00eb devotshm\u00ebris\u00eb ose q\u00ebllimeve dhe karakteristikave individuale, por n\u00eb baz\u00eb t\u00eb faktit n\u00ebse ata mbajn\u00eb shenjat e muslimanizmit.<\/p>\n\n\n\n

Megjithat\u00eb, muslimanizmi nuk \u00ebsht\u00eb thjesht nj\u00eb \u00e7\u00ebshtje e hixhabeve, mjekr\u00ebs dhe ushqimit hallall; ai shihet gjithnj\u00eb e m\u00eb shum\u00eb si nj\u00eb identitet q\u00eb \u00ebsht\u00eb i lidhur n\u00eb mbar\u00eb globin dhe jo si nj\u00eb shtet-komb. Figura e muslimanes paraqitet si antikomb\u00ebtare, ajo \u00ebsht\u00eb b\u00ebr\u00eb shenj\u00eb e besnik\u00ebris\u00eb s\u00eb dyfisht\u00eb, e huaj e pa p\u00ebrmir\u00ebsueshme, shenj\u00eb se kombi nuk \u00ebsht\u00eb i t\u00ebr\u00eb.<\/p>\n\n\n\n

– Nostalgjia koloniale<\/strong><\/p>\n\n\n\n

Laicizimi do t\u00eb thot\u00eb zhb\u00ebrje e muslimanizmit. Shekullarizimi nuk \u00ebsht\u00eb ndarja e “kish\u00ebs” nga shteti; n\u00eb raport me musliman\u00ebt n\u00ebnkupton aneksimin nga shteti t\u00eb institucioneve islame kurse mjetet e tyre t\u00eb nacionalizohen detyrimisht. P\u00ebrpjekjet p\u00ebr t\u00eb nacionalizuar musliman\u00ebt dhe p\u00ebr t’i shk\u00ebputur ata nga \u00e7do ndjenj\u00eb solidariteti i ngjash\u00ebm me ummetin, \u00ebsht\u00eb nj\u00eb tipar i regjimeve islamofobike n\u00eb mbar\u00eb bot\u00ebn.<\/p>\n\n\n\n

Islamofobia nuk ka t\u00eb b\u00ebj\u00eb me urrejtjen kund\u00ebr musliman\u00ebve apo mosmarr\u00ebveshjet p\u00ebr \u00e7\u00ebshtjet e besimit. Ky \u00ebsht\u00eb nj\u00eb lloj racizmi q\u00eb synon sjelljet dhe grupet q\u00eb perceptohen se shfaqin muslimaniz\u00ebm. Islamofobia nuk ka t\u00eb b\u00ebj\u00eb vet\u00ebm me sulmet ndaj musliman\u00ebve n\u00eb rrug\u00eb nga individ\u00eb; ka t\u00eb b\u00ebj\u00eb edhe me diskriminimin nga institucionet. Racizmi nuk \u00ebsht\u00eb vet\u00ebm besime q\u00eb njer\u00ebzit mbajn\u00eb n\u00eb kok\u00ebn e tyre. P\u00ebrkundrazi, \u00ebsht\u00eb nj\u00eb sistem sundimi. Ajo q\u00eb \u00ebsht\u00eb kryesore p\u00ebr t\u00eb nuk \u00ebsht\u00eb ekzistenca e “racave”, por procesi i racizalizimit.<\/p>\n\n\n\n

Ky \u00ebsht\u00eb nj\u00eb proces q\u00eb konverton grupimet shoq\u00ebrore n\u00eb grupe biologjike t\u00eb identifikueshme. P\u00ebr shembull, kur musliman\u00ebt kalojn\u00eb n\u00ebp\u00ebr aeroporte, ekziston nj\u00eb sistem i t\u00ebr\u00eb mbik\u00ebqyrjeje q\u00eb i identifikon ata sipas m\u00ebnyr\u00ebs se si vishen, si duken, vendet nga vijn\u00eb ose shkojn\u00eb, \u00e7far\u00eb mbajn\u00eb n\u00eb bagazhin e tyre, si flasin. Sistemi i mbik\u00ebqyrjes i identifikon musliman\u00ebt jo n\u00eb baz\u00eb t\u00eb statusit t\u00eb devotshm\u00ebris\u00eb ose q\u00ebllimeve dhe karakteristikave individuale, por n\u00eb baz\u00eb t\u00eb faktit n\u00ebse ata mbajn\u00eb shenjat e muslimanizmit.<\/p>\n\n\n\n

Megjithat\u00eb, muslimanizmi nuk \u00ebsht\u00eb thjesht nj\u00eb \u00e7\u00ebshtje e hixhabeve, mjekr\u00ebs dhe ushqimit hallall; ai shihet gjithnj\u00eb e m\u00eb shum\u00eb si nj\u00eb identitet q\u00eb \u00ebsht\u00eb i lidhur n\u00eb mbar\u00eb globin dhe jo si nj\u00eb shtet-komb. Figura e muslimanes paraqitet si antikomb\u00ebtare, ajo \u00ebsht\u00eb b\u00ebr\u00eb shenj\u00eb e besnik\u00ebris\u00eb s\u00eb dyfisht\u00eb, e huaj e pa p\u00ebrmir\u00ebsueshme, shenj\u00eb se kombi nuk \u00ebsht\u00eb i t\u00ebr\u00eb.<\/p>\n\n\n\n

– Nostalgjia koloniale<\/strong><\/p>\n\n\n\n

Laicizimi do t\u00eb thot\u00eb zhb\u00ebrje e muslimanizmit. Shekullarizimi nuk \u00ebsht\u00eb ndarja e “kish\u00ebs” nga shteti; n\u00eb raport me musliman\u00ebt n\u00ebnkupton aneksimin nga shteti t\u00eb institucioneve islame kurse mjetet e tyre t\u00eb nacionalizohen detyrimisht. P\u00ebrpjekjet p\u00ebr t\u00eb nacionalizuar musliman\u00ebt dhe p\u00ebr t’i shk\u00ebputur ata nga \u00e7do ndjenj\u00eb solidariteti i ngjash\u00ebm me ummetin, \u00ebsht\u00eb nj\u00eb tipar i regjimeve islamofobike n\u00eb mbar\u00eb bot\u00ebn.<\/p>\n\n\n\n

Autori i shkrimit \u00ebsht\u00eb autor i librit “Recalling the Califate” dhe profesor i Mendimit dhe Retorik\u00ebs Dekoloniale n\u00eb Universitetin Leeds, Mbret\u00ebri e Bashkuar.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Prof. Salman Sayyid Me nj\u00eb mas\u00eb tjet\u00ebr islamofobike, regjimi francez ka vendosur t\u00eb krijoj\u00eb nj\u00eb organ t\u00eb ri p\u00ebr t\u00eb menaxhuar popullsin\u00eb m\u00eb t\u00eb madhe muslimane n\u00eb Bashkimin Evropian:…<\/p>\n","protected":false},"author":1,"featured_media":37742,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-37741","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinionanaliza"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/37741"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=37741"}],"version-history":[{"count":3,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/37741\/revisions"}],"predecessor-version":[{"id":37746,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/37741\/revisions\/37746"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/37742"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=37741"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=37741"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=37741"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}