{"id":40858,"date":"2024-02-05T19:03:48","date_gmt":"2024-02-05T18:03:48","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=40858"},"modified":"2024-02-05T19:04:31","modified_gmt":"2024-02-05T18:04:31","slug":"prof-eshref-ymeri-dhe-cmitizimi-i-miteve-qe-mitizuan-komunizmin-dhe-diktatorin","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=40858","title":{"rendered":"Prof.Eshref Ymeri\u00a0dhe\u00a0\u00e7mitizimi\u00a0i miteve q\u00eb mitizuan komunizmin dhe diktatorin"},"content":{"rendered":"\n
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\"\"<\/a><\/figure>\n<\/figure>\n\n\n\n

Nga Sk\u00ebnder Sadri  KAPITI<\/p>\n\n\n\n

Q\u00eb t\u00eb  jesh shqiptar i madh, vler\u00ebsimin p\u00ebr k\u00ebt\u00eb e fiton ai personalitet i cili i ka sh\u00ebrbyer atdheut, q\u00eb ka rrezikuar dhe q\u00eb ka sakrifikuar p\u00ebr Kombin.<\/p>\n\n\n\n

Shqiptar i madh \u00ebsht\u00eb dhe mbetet heroi dhe d\u00ebshmori i atdheut, \u00ebsht\u00eb shqiptar i madh edhe intelektuali, artisti, shkenc\u00ebtari, shkrimtari, politikani, sportisti dhe t\u00eb tjer\u00eb t\u00eb cil\u00ebt kan\u00eb merita dhe kontribute t\u00eb vecanta n\u00eb t\u00eb mir\u00eb t\u00eb kombit.<\/p>\n\n\n\n

Shqiptar i madh nuk mund t\u00eb jet\u00eb ai i cili pavar\u00ebsisht se mund t\u00eb jet\u00eb intelektual, akademik  apo shkrimtar e profesionist  por q\u00eb i ka sh\u00ebrbyer regjimit kriminal, antihuman e antikomb\u00ebtar t\u00eb diktatur\u00ebs komuniste, nuk mund t\u00eb jen\u00eb \u201ct\u00eb m\u00ebdhenj\u201dintelektul\u00ebt t\u00eb cil\u00ebt i kan\u00eb dh\u00ebn\u00eb oksigjen dhe q\u00eb kan\u00eb qen\u00eb mburoj\u00eb intelektuale e  regjimit dhe diktatur\u00ebs dhe as ata  t\u00eb cil\u00ebt  e kan\u00eb helmatisur dhe q\u00eb kan\u00eb punuar e vepruar zellsh\u00ebm p\u00ebr formimin  e njeriut t\u00eb ri me botekuptimin ateist e komunist dhe n\u00eb fabrikimin e manipulimin e opinionit me g\u00ebnjeshtrat ideologjike e revolucionare   marksist-leniniste t\u00eb regjimit traumatik t\u00eb luft\u00ebs s\u00eb klasave  t\u00eb diktatur\u00ebs s\u00eb eg\u00ebr  komuniste. <\/p>\n\n\n\n

N\u00eb nj\u00eb pyetsor q\u00eb u zhvillua n\u00eb vitin1977 n\u00eb koh\u00ebn kur un\u00eb isha n\u00eb gjimnaz, se cil\u00ebn l\u00ebnd\u00eb e pelqeni m\u00eb pak, un\u00eb pata deklaruar se nuk m\u00eb p\u00eblqente let\u00ebrsia.Kjo p\u00ebr faktin se gjithcka dhe e t\u00ebr\u00eb let\u00ebsia e asaj kohe  ishte e komunistifikuar dhe e vler\u00ebsuar partishm\u00ebrisht  marksit-leninistsh\u00ebm dhe n\u00eb sh\u00ebrbim t\u00eb diktatur\u00ebs, madje edhe k\u00ebshtu interpretohej edhe letersia bot\u00ebrore e parakomunizmit.<\/p>\n\n\n\n

Nga zori dhe i detyruar ashtu si gjith\u00eb  nx\u00ebn\u00ebsit e student\u00ebt  dhe inteligjenca e asaj kohe me imponim  lexoja edhe letersin\u00eb ateiste, antiimperialiste, antidemokratike, bolshevike, maoiste, sllavo-komunistofile dhe enveriste te luftes se klasave dhe t\u00eb revolucionit edhe t\u00eb shefit t\u00eb Realizmit Socialist<\/strong>, t\u00eb Ismail Kadares\u00eb<\/strong>, i cili  mitizonte komunizmin , diktatur\u00ebn dhe diktatorin, dhe si n\u00eb k\u00ebmbim t\u00eb k\u00ebsaj sherbese e servilizmi t\u00eb tij ,edhe diktatura dhe let\u00ebrsia e realizmit socialist , autor\u00ebt shkrimtar\u00ebt ,poet\u00ebt dhe t\u00eb tjer\u00ebt servile te tij formuan edhe mitin p\u00ebr Kadaren\u00eb  me q\u00ebllim q\u00eb kjo s\u00ebr\u00eb shkrimtar\u00ebsh injorant\u00eb , shterp\u00eb dhe servil\u00eb t\u00eb gjejn\u00eb streh\u00eb p\u00ebr mbijetes\u00eb  n\u00ebn mitin e Kadares\u00eb p\u00ebr t\u2019iu l\u00ebpir\u00eb diktatur\u00ebs. Kadare m\u00eb shum\u00eb si talent ka pasur servilizmin  ndaj diktatur\u00ebs dhe komunizmo-sllavizmit , servilizmi letraro-ideologjik mjesht\u00ebror i  tij \u00ebsht\u00eb ai i cili mund\u00ebsoi edhe mitizimin e Kadares\u00eb prej komunist\u00ebve, prej letrar\u00ebve  injorant\u00eb t\u00eb Realizmit Socialist antikomb\u00ebtar e proletar. Me Kadaren\u00eb dhe let\u00ebrsin\u00eb e tij  vazhdojn\u00eb t\u00eb jen\u00eb me zell edhe sot po ishkomunist\u00ebt, pushteti i korrupsionit, nostalgjik\u00ebt   dhe enverist\u00ebt dhe ata artist\u00ebt e poet\u00ebt e s\u00eb shkuar\u00ebs por edhe disa  letrar\u00eb \u201ct\u00eb  rinj\u201d q\u00eb shkruajn\u00eb e frym\u00ebzohen sipas stilit letrar t\u00eb vjet\u00ebr e t\u00eb frym\u00ebzuar nga leximi dhe nga shikimi i filmave t\u00eb Relizmit Socialist.<\/strong><\/p>\n\n\n\n

Ja  cfar\u00eb mir\u00ebnjohje servile  ka shkruar Kadare p\u00ebr Partin\u00eb dhe  Enverin <\/p>\n\n\n\n

\u201cKam patur dhe kam besim t\u00eb plot\u00eb te Partia, pa t\u00eb cil\u00ebn un\u00eb s\u2019do t\u00eb isha shkrimtar. \u00cbsht\u00eb Partia, \u00ebsht\u00eb kuptimi i gjer\u00eb e i thell\u00eb i \u00e7\u00ebshtjeve t\u00eb let\u00ebrsis\u00eb prej udh\u00ebheq\u00ebsit t\u00eb saj, faktori kryesor, n\u00eb saje t\u00eb s\u00eb cilit kam krijuar \u00e7do gj\u00eb me vler\u00eb dhe t\u00eb cilit i detyrohem p\u00ebr gjith\u00e7ka. Jam krejt\u00ebsisht i nd\u00ebrgjegjsh\u00ebm se pa k\u00ebto un\u00eb nuk mund t\u00eb isha ve\u00e7se nj\u00eb krijues mediok\u00ebr. Ndaj mir\u00ebnjohja ime mbetet p\u00ebrher\u00eb e pandryshueshme\u201d.<\/strong> <\/strong><\/strong><\/p>\n\n\n\n

Me respket<\/em><\/p>\n\n\n\n

Ismail Kadare<\/em><\/p>\n\n\n\n

Tiran\u00eb ,15 qershor 1982.<\/em> <\/p>\n\n\n\n

Pra ku \u00ebsht\u00eb Kadareja antikomunist, kur ai thote se diktatorit i detyrohet per gjithcka, dhe  se mir\u00ebnjohja e tij p\u00ebr Partin\u00eb dhe diktatorin do mbetet e p\u00ebrhershme dhe e pandryshueshme. Por Kadare  ndryshoi shum\u00eb dhe krejt\u00ebsisht kur ra diktatura, ndryshimi radikal i tij \u00ebsht\u00eb sh\u00ebmbulli m\u00eb i madh i sevilizmit, pasi servili \u00ebsht\u00eb ai q\u00eb braktis  at\u00eb t\u00eb cilit i l\u00ebpihej kur kishte pushtetin dhe kur ai kishte nevoj\u00eb p\u00ebr t\u00eb, servil mjesht\u00ebror  q\u00eb tradhton  sapo nuhat  ndryshimin e  rrethanave duke aplikuar  talentin p\u00ebr t\u00eb kaluar, p\u00ebr t\u2019u tjet\u00ebrsuar e konvertiar  n\u00eb servil  t\u00eb ri n\u00eb sh\u00ebrbim t\u00eb pushtetit e t\u00eb regjimit  tjet\u00ebr tjet\u00ebr.<\/strong><\/p>\n\n\n\n

Kadare nuk ka pasur kurr\u00eb vizionin p\u00ebr ndryshimin , por ai u ka sh\u00ebrbyer t\u00eb gjitha oborreve t\u00eb pushtetit p\u00ebr interesin e tij personal, dhe ai ka ndryshuar dhe \u00ebsht\u00eb \u201cemancipuar\u201d intelektualisht me shum\u00eb vones\u00eb dhe kur koha ia nxori n\u00eb drit\u00eb \u201cgabimet\u201d dhe fajet e tij intelektuale, sic dikur ishte komunist dhe intelektual superservil i diktatorit e pastaj kur diktatur\u00ebs po i rr\u00ebnoheshin themelet ai  na u konvertua n\u00eb antikomunist dhe n\u00eb \u2018disidident\u201d servil i perendimit dhe demokracis\u00eb p\u00ebr t\u00eb marr\u00eb favore e  cmime letrare, ishte edhe kund\u00ebr Rugov\u00ebs e UCK-s\u00eb dhe pastaj k\u00ebrkoi falje kund\u00ebr asaj se cfar\u00eb kishte deklaruar m\u00eb heret kund\u00ebr tyre.<\/strong><\/p>\n\n\n\n

Dhe a \u00ebsht\u00eb e besueshme se Kadare mund t\u00eb ket\u00eb qen\u00eb kunder diktatorit dhe komunizmit kur ai as sot nuk ka aspak z\u00eb kritiku kund\u00ebr regjimit aktual t\u00eb superkorrupsionit, droges  dhe t\u00eb hajdut\u00ebris\u00eb ku prej k\u00ebtij regjimi largohen shqiptar\u00ebt dhe po  boshatiset Shqip\u00ebria. Kadare ka zgjedhur sot heshtjen servile ashtu sikurse edhe shume servil\u00eb t\u00eb tjer\u00eb t\u00eb tij dhe t\u00eb pushtetit.<\/strong> <\/p>\n\n\n\n

Un\u00eb lexova nj\u00eb shkrim brilant me plot t\u00eb v\u00ebrteta e fakte reale t\u00eb Profesorit t\u00eb merituar  Eshref Ymeri,  shkrim i cili sh\u00ebmb idhullin dhe mitin Kadare, t\u00eb atij q\u00eb m\u00eb shum\u00eb se kushdo tjet\u00ebr ka merit\u00ebn e mitizimit t\u00eb diktarur\u00ebs komuniste. Nuk \u00ebsht\u00eb e nevojshme p\u00ebr t\u2019i b\u00ebr\u00eb komente shkrimit t\u00eb Prof. Ymerit pasi  br\u00ebnda shkrimit t\u00eb tij ka logjik\u00ebn e  matur, ka br\u00ebnda atij shkrimi t\u00eb v\u00ebrtet\u00ebn , realen dhe historikun; ka br\u00ebnda tij eseizmin argumentues e faktues t\u00eb thurur e kopsitur shum\u00eb sakt dhe me vertetesi dhe pa miti-izma.  <\/p>\n\n\n\n

Ja dhe shkrimi i plot\u00eb i Prof. Eshref Ymeri  me titull:<\/strong><\/strong><\/p>\n\n\n\n

\u201cVdiq mbreti, rroft\u00eb mbreti\u201d!<\/strong><\/strong><\/p>\n\n\n\n

(Steka e lart\u00eb e servilizmit<\/em><\/p>\n\n\n\n

t\u00eb dr. Bledar Kurtit ndaj Kadares\u00eb)<\/em><\/p>\n\n\n\n

         N\u00eb gazet\u00ebn \u201cExLibris\u201d <\/em>t\u00eb dat\u00ebs 27 janar 2024, lexova artikullin e dr. Bledar Kurtit, me titull \u201cKadareja \u00ebsht\u00eb plot\u00ebsia e trinis\u00eb komb\u00ebtare\u201d.<\/em><\/p>\n\n\n\n

         Artikulli hapet me deklarat\u00ebn befasuese n\u00eb vijim:<\/p>\n\n\n\n

         \u201cPa Ismail Kadaren\u00eb, letrat nd\u00ebrshekullore shqipe do t\u00eb ishin thjesht nj\u00eb holokaust mendimi dhe nj\u00eb abort intelektual\u201d.<\/em><\/p>\n\n\n\n

         <\/em>Pra, sipas \u201cmendjebardhit\u201d <\/em>dr. Bledar Kurti, sikur t\u00eb mos kishte lindur Kadareja n\u00eb tok\u00ebn shqiptare, ne nuk do t\u00eb kishim let\u00ebrsi artistike p\u00ebr s\u00eb mbari. Sikur deklarata e m\u00ebsip\u00ebrme t\u00eb ishte e mundur t\u00eb p\u00ebrcillej deri n\u00eb bot\u00ebn e p\u00ebrtejme dhe t\u00eb arrinte deri n\u00eb veshin shkrimtar\u00ebve dhe poet\u00ebve, duke filluar q\u00eb nga Naim Frash\u00ebri, me siguri q\u00eb ata do t\u00eb rrotulloheshin n\u00eb vendprehjet e tyre t\u00eb p\u00ebrjetshme dhe do t\u00eb pyesnin me habi:<\/p>\n\n\n\n

         \u201c\u00c7\u2019po na d\u00ebgjojn\u00eb vesh\u00ebt? Apo jemi n\u00eb \u00ebnd\u00ebrr?\u201d.<\/p>\n\n\n\n

         M\u00eb posht\u00eb, autori i artikullit vazhdon: <\/p>\n\n\n\n

\u201cAskush tjet\u00ebr nuk e ka patur e nuk e ka nj\u00eb pushtet t\u00eb till\u00eb. Askush tjet\u00ebr nuk ka frym\u00ebzuar kaq shum\u00eb njer\u00ebz t\u00eb lexojn\u00eb apo t\u00eb shkruajn\u00eb, apo t\u00eb dashurohen me let\u00ebrsin\u00eb. Forca e Kadares\u00eb \u00ebsht\u00eb fjala… T\u00eb tjer\u00ebt, ata q\u00eb jan\u00eb larg fjal\u00ebs, lindin e ngordhin n\u00eb shurdhi e shkretin\u00eb. Ndaj edhe thuhet: N\u00eb fillim ishte Fjala…\u201d.<\/p>\n\n\n\n

Autori k\u00ebsisoj i ka veshur Kadares\u00eb petkun e  kryeshkrimtarit hyjnor, pa t\u00eb cilin zor ta mendoje se do t\u00eb kishim let\u00ebrsi shqipe, sepse vet\u00ebm ai na qenka kryeskalit\u00ebsi i Fjal\u00ebs! T\u00eb tjer\u00ebt autori i fyen r\u00ebnd\u00eb, i posht\u00ebron me fjal\u00ebt \u201clindin e ngordhin n\u00eb shurdhi e shkretin\u00eb\u201d.<\/em> Me shprehjen \u201cN\u00eb fillim ishte Fjala\u201d, <\/em>ai ka hyr\u00eb n\u00eb sinoret e fes\u00eb. Kjo shprehje me prejardhje biblike, e cila p\u00ebrdoret edhe n\u00eb variantin  \u201cE para ishte fjala\u201d,<\/em> e b\u00ebn lexuesin t\u00eb bjer\u00eb n\u00eb p\u00ebrsiatje. Gjuha \u00ebsht\u00eb jo vet\u00ebm mjet komunikimi, por edhe mjet i t\u00eb menduarit dhe instrument i njohjes, pasqyrim i tablos\u00eb s\u00eb bot\u00ebs q\u00eb na rrethon. Tabloja gjuh\u00ebsore e bot\u00ebs \u00ebsht\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyre kundrim i bot\u00ebs p\u00ebrmes prizmit t\u00eb gjuh\u00ebs. N\u00eb k\u00ebt\u00eb mes kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb sistem shoq\u00ebrisht t\u00eb kuptimsh\u00ebm t\u00eb shenjave gjuh\u00ebsore q\u00eb p\u00ebrmban informacion p\u00ebr bot\u00ebn reale, kemi t\u00eb b\u00ebjm\u00eb me pasqyrimin e realitetit me mjetet e gjuh\u00ebs. Realiteti pasqyrohet n\u00eb vet\u00ebdijen ton\u00eb p\u00ebrmes nocioneve, t\u00eb cilat shprehen me fjal\u00eb. K\u00ebshtu vjen e krijohet nj\u00eb lidhje treshe: realiteti – nocioni – fjala. N\u00eb k\u00ebt\u00eb lidhje, par\u00ebsor \u00ebsht\u00eb realiteti, kurse nocioni dhe fjala jan\u00eb dyt\u00ebsor\u00eb. Pra, fjala paraqitet si nj\u00eb barasvler\u00ebs gjuh\u00ebsor i nocionit p\u00ebrkat\u00ebs dhe lind s\u00eb bashku me nocionin. Si nj\u00eb tregues i kusht\u00ebzuar i nocionit (si simbol, si shenj\u00eb e nocionit), fjala na nxit p\u00ebrfytyrimin p\u00ebr sendin, p\u00ebr shenj\u00ebn, p\u00ebr veprimin, p\u00ebr dukurin\u00eb. Pra, i pari \u00ebsht\u00eb realiteti, bota q\u00eb kundrojm\u00eb rreth e qark dhe pastaj vjen fjala.<\/p>\n\n\n\n

Ja dhe nj\u00eb tjet\u00ebr xhevahir, t\u00eb cilin mund ta nxjerr\u00eb nga pena vet\u00ebm nj\u00eb servil i Kadares\u00eb i kalibrit t\u00eb lart\u00eb:<\/p>\n\n\n\n

\u201cN\u00eb periudh\u00ebn e err\u00ebt t\u00eb regjimit komunist, n\u00ebn dekadat e mortit t\u00eb shpres\u00ebs, nj\u00eb pen\u00eb dhe nj\u00eb dor\u00eb e thjesht\u00eb frym\u00ebzoi shqiptar\u00ebt t\u00eb b\u00ebhen shkrimtar\u00eb e mendimtar\u00eb\u201d.<\/p>\n\n\n\n

Dometh\u00ebn\u00eb, vet\u00ebm fal\u00eb Kadares\u00eb paskan dal\u00eb n\u00eb sken\u00eb shkrimtar\u00eb dhe mendimtar\u00eb n\u00eb periudh\u00ebn e diktatur\u00ebs komuniste. N\u00eb shqipen ton\u00eb hyjnore p\u00ebrdoren shprehjet frazeologjike \u201c\u00e7do gj\u00eb me karar\u201d <\/em>ose \u201cs\u2019di \u00e7\u2019\u00ebsht\u00eb karari\u201d. <\/em>E, pra, me sa duket, dr. Bledar Kurti, me servilizmin e skajsh\u00ebm q\u00eb ka manifestuar ndaj Kadares\u00eb, nuk e paska ndjenj\u00ebn e mas\u00ebs. Dhe ndjenj\u00ebn e mas\u00ebs, zakonisht, nuk e kan\u00eb ata q\u00eb vuajn\u00eb nga pasionet e pakontrolluara. <\/p>\n\n\n\n

N\u00eb doktrin\u00ebn filozofike t\u00eb periudh\u00ebs s\u00eb lasht\u00eb greko-romake, t\u00eb quajtur stoiciz\u00ebm, <\/em>t\u00eb krijuar rreth vitit 300 p.e.r., pasioni karakterizohej si nj\u00eb ndjenj\u00eb q\u00eb mbizot\u00ebrontembi t\u00eb gjitha ndjenjat e tjera t\u00eb njeriut. Sipas filozofit t\u00eb lasht\u00eb grek Zenon Elei (490-430 p.e.r.),<\/em> pasioni \u00ebsht\u00eb impuls i pakontrolluar dhe i tepruar i shpirtit. Kurse Ciceroni (106-43 p.e.r.) <\/em>theksonte se t\u00eb gjitha pasionet jan\u00eb s\u00ebmundje, viktimat e tyre, sipas tij, vuajn\u00eb nga \u00e7rregullime mendore. P\u00ebr Platonin (428-348 p.e.r.), <\/em>pasioni \u00ebsht\u00eb nj\u00eb dukuri negative, por e pashmangshme. N\u00eb k\u00ebndv\u00ebshtrimin e Aristotelit (384-322 p.e.r.), <\/em>pasionet p\u00ebrfshijn\u00eb n\u00eb vetvete jo vet\u00ebm epshin dhe zem\u00ebrat\u00ebn, por edhe miq\u00ebsin\u00eb, burr\u00ebrin\u00eb dhe g\u00ebzimin, dometh\u00ebn\u00eb ato nuk jan\u00eb as t\u00eb mira, as t\u00eb k\u00ebqija, pra, ato jan\u00eb neutrale dhe duhen p\u00ebrdorur me mas\u00eb dhe n\u00eb m\u00ebnyr\u00eb t\u00eb arsyeshme.<\/strong><\/p>\n\n\n\n

N\u00eb vazhd\u00ebn e arsyetimeve t\u00eb veta serviliste, autori shkruan:<\/strong><\/p>\n\n\n\n

\u201c<\/strong>Pjesa m\u00eb e madhe e artist\u00ebve t\u00eb atyre viteve ishin konformist\u00eb, sado t\u00eb vegj\u00ebl apo t\u00eb m\u00ebdhenj, fanatik\u00eb t\u00eb kuq apo oportunist\u00eb privilegjesh. Sot ne e dim\u00eb, por edhe vet\u00eb ata e kuptojn\u00eb, q\u00eb nuk ishin tjet\u00ebr ve\u00e7se peshq t\u00eb ngordhur\u201d.<\/strong><\/p>\n\n\n\n

Si\u00e7 shihet, dr. Bledar Kurti, i kapluar keq nga pasioni i nj\u00eb servilizmi t\u00eb nd\u00ebrkryer ndaj Kadares\u00eb, domosdo q\u00eb do t\u00eb jet\u00eb edhe i zhveshur t\u00ebr\u00ebsisht nga etika intelektuale, prandaj edhe fyen, ofendon dhe madje posht\u00ebron pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb krijuesve t\u00eb atyre viteve, duke p\u00ebrdorur shprehje t\u00eb pahijshme, p\u00ebr t\u00eb mos th\u00ebn\u00eb t\u00eb turpshme. Sipas tij, vet\u00ebm ata krijues na paskan qen\u00eb \u201cfanatik\u00eb t\u00eb kuq apo oportunist\u00eb privilegjesh\u201d, <\/em>kurse Kadarea jo!!! \u00c7\u2019\u00ebsht\u00eb ajo fjal\u00eb! Por di\u00e7ka \u00ebsht\u00eb interesante. Si \u00ebsht\u00eb e mundur q\u00eb Kadares\u00eb nuk i qe z\u00ebn\u00eb fryma nga era e qelbur e \u201cpeshqve t\u00eb ngordhur\u201d<\/em> t\u00eb dr. Bledar Kurtit? P\u00ebrgjigjja \u00ebsht\u00eb e thjesht\u00eb: kishte menduar partia dhe kryediktatori, t\u00eb cil\u00ebt i kishin hapur nj\u00eb port\u00eb drejt Per\u00ebndimit, ku shkonte t\u00eb merrte aj\u00ebr t\u00eb past\u00ebr sa her\u00eb t\u00eb donte.<\/strong><\/p>\n\n\n\n

M\u00eb posht\u00eb n\u00eb artikull lexojm\u00eb:<\/strong> <\/p>\n\n\n\n

N\u00eb doktrin\u00ebn filozofike t\u00eb periudh\u00ebs s\u00eb lasht\u00eb greko-romake, t\u00eb quajtur stoiciz\u00ebm, <\/em>t\u00eb krijuar rreth vitit 300 p.e.r., pasioni karakterizohej si nj\u00eb ndjenj\u00eb q\u00eb mbizot\u00ebrontembi t\u00eb gjitha ndjenjat e tjera t\u00eb njeriut. Sipas filozofit t\u00eb lasht\u00eb grek Zenon Elei (490-430 p.e.r.),<\/em> pasioni \u00ebsht\u00eb impuls i pakontrolluar dhe i tepruar i shpirtit. Kurse Ciceroni (106-43 p.e.r.) <\/em>theksonte se t\u00eb gjitha pasionet jan\u00eb s\u00ebmundje, viktimat e tyre, sipas tij, vuajn\u00eb nga \u00e7rregullime mendore. P\u00ebr Platonin (428-348 p.e.r.), <\/em>pasioni \u00ebsht\u00eb nj\u00eb dukuri negative, por e pashmangshme. N\u00eb k\u00ebndv\u00ebshtrimin e Aristotelit (384-322 p.e.r.), <\/em>pasionet p\u00ebrfshijn\u00eb n\u00eb vetvete jo vet\u00ebm epshin dhe zem\u00ebrat\u00ebn, por edhe miq\u00ebsin\u00eb, burr\u00ebrin\u00eb dhe g\u00ebzimin, dometh\u00ebn\u00eb ato nuk jan\u00eb as t\u00eb mira, as t\u00eb k\u00ebqija, pra, ato jan\u00eb neutrale dhe duhen p\u00ebrdorur me mas\u00eb dhe n\u00eb m\u00ebnyr\u00eb t\u00eb arsyeshme.<\/strong><\/p>\n\n\n\n

N\u00eb vazhd\u00ebn e arsyetimeve t\u00eb veta serviliste, autori shkruan:<\/strong><\/p>\n\n\n\n

\u201c<\/strong>Pjesa m\u00eb e madhe e artist\u00ebve t\u00eb atyre viteve ishin konformist\u00eb, sado t\u00eb vegj\u00ebl apo t\u00eb m\u00ebdhenj, fanatik\u00eb t\u00eb kuq apo oportunist\u00eb privilegjesh. Sot ne e dim\u00eb, por edhe vet\u00eb ata e kuptojn\u00eb, q\u00eb nuk ishin tjet\u00ebr ve\u00e7se peshq t\u00eb ngordhur\u201d.<\/strong><\/p>\n\n\n\n

Si\u00e7 shihet, dr. Bledar Kurti, i kapluar keq nga pasioni i nj\u00eb servilizmi t\u00eb nd\u00ebrkryer ndaj Kadares\u00eb, domosdo q\u00eb do t\u00eb jet\u00eb edhe i zhveshur t\u00ebr\u00ebsisht nga etika intelektuale, prandaj edhe fyen, ofendon dhe madje posht\u00ebron pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb krijuesve t\u00eb atyre viteve, duke p\u00ebrdorur shprehje t\u00eb pahijshme, p\u00ebr t\u00eb mos th\u00ebn\u00eb t\u00eb turpshme. Sipas tij, vet\u00ebm ata krijues na paskan qen\u00eb \u201cfanatik\u00eb t\u00eb kuq apo oportunist\u00eb privilegjesh\u201d, <\/em>kurse Kadarea jo!!! \u00c7\u2019\u00ebsht\u00eb ajo fjal\u00eb! Por di\u00e7ka \u00ebsht\u00eb interesante. Si \u00ebsht\u00eb e mundur q\u00eb Kadares\u00eb nuk i qe z\u00ebn\u00eb fryma nga era e qelbur e \u201cpeshqve t\u00eb ngordhur\u201d<\/em> t\u00eb dr. Bledar Kurtit? P\u00ebrgjigjja \u00ebsht\u00eb e thjesht\u00eb: kishte menduar partia dhe kryediktatori, t\u00eb cil\u00ebt i kishin hapur nj\u00eb port\u00eb drejt Per\u00ebndimit, ku shkonte t\u00eb merrte aj\u00ebr t\u00eb past\u00ebr sa her\u00eb t\u00eb donte.<\/strong><\/p>\n\n\n\n

M\u00eb posht\u00eb n\u00eb artikull lexojm\u00eb:<\/strong> <\/p>\n\n\n\n

\u201cKadareja shkruante n\u00eb disa nivele t\u00eb perceptimit letrar, prej t\u00eb cilave disa kuptoheshin nga regjimi e disa t\u00eb tjera jo. Shum\u00eb shkrime ishin t\u00eb shigjetuara ndaj vet\u00eb diktatur\u00ebs, me nj\u00eb ton prej disidenti kolosal, si te vepra Dimri i Vetmis\u00eb s\u00eb Madhe, e cila fliste pik\u00ebrisht p\u00ebr diktatorin fam\u00ebkeq, E. Hoxha\u201d.<\/p>\n\n\n\n

M\u00eb n\u00eb fund, dr. Bledar Kurti del atje ku kan\u00eb synuar dhe vazhdojn\u00eb t\u00eb synojn\u00eb t\u00eb gjith\u00eb servil\u00eb-kadareist\u00ebt – p\u00ebr t\u00eb dal\u00eb tek e ashtuquajtura disidenc\u00eb e Kadares\u00eb ndaj diktatur\u00ebs komuniste n\u00eb vendin ton\u00eb, pra, p\u00ebr ta pajisur me pasaport\u00ebn e disidentit dhe p\u00ebr t\u2019ia prezantuar bot\u00ebs si kund\u00ebrshtar\u00eb t\u00eb rrept\u00eb t\u00eb asaj diktature.  Por \u00ebsht\u00eb puna se ato veprat e Kadares\u00eb me metafora kund\u00ebr diktatur\u00ebs komuniste, n\u00eb radh\u00ebt e s\u00eb cil\u00ebs, sipas dr. Bledar Kurtit, paska pasur edhe budallenj q\u00eb nuk e kuptonin n\u00ebntekstin e tyre, nuk i prishnin shum\u00eb pun\u00eb kryediktatorit. Sepse Kadarea kishte botuar dhe vazhdonte t\u00eb botonte edhe poezi dhe shkrime t\u00eb tjera, n\u00eb t\u00eb cilat servilizmi i tij ndaj kryediktatorit kishte nj\u00eb gravitacion shum\u00eb m\u00eb t\u00eb fuqish\u00ebm n\u00eb mb\u00ebshtetje t\u00eb diktatur\u00ebs komuniste.<\/p>\n\n\n\n

Me munges\u00ebn e p\u00ebrgjegj\u00ebsis\u00eb minimale, dr. Bledar Kurti shkruan se vepra \u201cDimri i Vetmis\u00eb s\u00eb Madhe fliste pik\u00ebrisht p\u00ebr diktatorin fam\u00ebkeq, E. Hoxha\u201d. <\/em>Si servil i regjur i Kadares\u00eb, ai shtremb\u00ebron t\u00eb v\u00ebrtet\u00ebn historike. Asokohe, kur u botua ajo vep\u00ebr, nj\u00eb grup pun\u00ebtor\u00ebsh nga Kombinati metalurgjik n\u00eb Elbasan, i pat\u00ebn d\u00ebrguar nj\u00eb let\u00ebr kryediktatorit, n\u00eb t\u00eb cil\u00ebn pat\u00ebn shprehur disa v\u00ebrejtje p\u00ebr vepr\u00ebn n\u00eb fjal\u00eb. Vall\u00eb t\u00eb mos ket\u00eb dijeni dr. Bledar Kurti p\u00ebr reagimin e kryediktatorit ndaj asaj letre? Ja reagimi i tij:<\/p>\n\n\n\n

\u201cPse merreni me cing\u00ebrima. E r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb ai e ka trajtuar mir\u00eb luft\u00ebn e partis\u00eb son\u00eb ndaj revizionizmit\u2026 K\u00ebto jan\u00eb vog\u00eblsira n\u00eb let\u00ebrsi, e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb Kadare e nxjerr mir\u00eb rolin e Partis\u00eb\u201d. (Citohet sipas deklarat\u00ebs s\u00eb Agim Meros, n\u00eb intervist\u00ebn dh\u00ebn\u00eb Leonard Veizit, me titull \u201cVizita te Kadare, Nexhmija doli pa dor\u00ebshkrimin e romanit\u201d. <\/em>Faqja e internetit e gazet\u00ebs \u201cShekulli\u201d. <\/em>29 shtator 2012).<\/p>\n\n\n\n

P\u00ebr romanin \u201cDimri i Madh\u201d<\/em> vet\u00eb Kadareja ka pas\u00eb shkruar dikur: <\/p>\n\n\n\n

\u201cSi\u00e7 \u00ebsht\u00eb leht\u00eb t\u00eb konstatohet, skena nga m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb romanit, dialog\u00eb dhe situata nga m\u00eb dramatiket, jan\u00eb bazuar n\u00eb materialet e v\u00ebllimit t\u00eb 19 t\u00eb veprave t\u00eb shokut Enver\u201d (Citohet sipas: Ismail Kadare. Vepra letrare, v\u00ebllimi 12, f. 329).<\/p>\n\n\n\n

\u00cbsht\u00eb me t\u00eb v\u00ebrtet e \u00e7uditshme se si ka mund\u00ebsi q\u00eb dr. Bledar Kurtit nuk i ka b\u00ebr\u00eb absolutisht p\u00ebshtypje servilizmi shembullor i Kadares\u00eb ndaj kryediktatorit? Ndoshta kjo shpjegohet me arsyen se servilizmi ndaj Kadares\u00eb \u00ebsht\u00eb rr\u00ebnjosur kaq thell\u00eb n\u00eb vet\u00ebdijen e tij, saq\u00eb mund t\u2019i ket\u00eb cenuar edhe psikik\u00ebn sadopak. Vall\u00eb t\u00eb mos jet\u00eb n\u00eb dijeni ai p\u00ebr korpusin poetik q\u00eb Kadarea i pati kushtuar kryediktatorit, nj\u00eb korpus ky, t\u00eb cilin arkitekti, poeti dhe p\u00ebrkthyesi i talentuar Petraq Kolevica e ka analizuar fare mir\u00eb n\u00eb p\u00ebrmbledhjen kritike me titull \u201cAutobiografia e Kadares\u00eb n\u00eb vargje\u201d, <\/em>q\u00eb e pati nxjerr\u00eb nga shtypi Sht\u00ebpia Botuese \u201cMarin Barleti\u201d. <\/em>Tiran\u00eb, 2002? N\u00eb at\u00eb lib\u00ebr d\u00ebshmohet n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb shk\u00eblqyer se deri n\u00eb \u00e7\u2019nivele t\u00eb larta kishte arritur filozofia e servilizmit t\u00eb neveritsh\u00ebm t\u00eb Kadares\u00eb ndaj diktatorit. <\/em><\/p>\n\n\n\n

Petraq Kolevica shkruan:<\/p>\n\n\n\n

\u201cK\u00ebshtu, n\u00eb librin \u201cKoh\u00eb barbare\u201d, f. 17, bashk\u00ebbiseduesi Denis Fernandez-Recetala, q\u00eb duket sikur k\u00ebrkon ta ngacmoj\u00eb pak Kadaren\u00eb, thot\u00eb: \u201cDisa shkrimtar\u00eb e kan\u00eb mb\u00ebshtetur regjimin\u2026\u201d, dhe Kadarea p\u00ebrgjigjet: <\/p>\n\n\n\n

\u201cNuk e mohoj. Ata kan\u00eb p\u00ebrhapur slloganet e Partis\u00eb. Ata u soll\u00ebn, pa diskutim, si qen roje t\u00eb regjimit. Por askush nuk i detyroi ta b\u00ebnin k\u00ebt\u00eb\u201d <\/em>(Citohet sipas: Petraq Kolevica. \u201cAutobiografia e Ismail Kadares\u00eb n\u00eb vargje\u201d<\/em>. Sht\u00ebpia Botuese \u201cMarin Barleti\u201d,<\/em> Tiran\u00eb 2002, f. 59).<\/p>\n\n\n\n

Me fjal\u00ebt e pakontrolluara q\u00eb l\u00ebshonte p\u00ebrmes k\u00ebsaj deklarate, Kadarea i fyente r\u00ebnd\u00eb dhe pa t\u00eb drejt\u00eb koleg\u00ebt e vet shkrimtar\u00eb, duke anashkaluar servilizmin e vet shembullor ndaj kryediktatorit. Aq m\u00eb tep\u00ebr kur ai, si\u00e7 del nga libri i Petraq Kolevic\u00ebs, ka qen\u00eb vet\u00eb \u201cqen roje\u201d <\/em>i regjimit komunist.<\/p>\n\n\n\n

Asokohe, nj\u00eb intelektual shkodran shkruante:<\/p>\n\n\n\n

\u201cNuk \u00ebsht\u00eb e rastit q\u00eb nj\u00eb lib\u00ebr i till\u00eb, u nda vet\u00ebm n\u00eb disa kopje dorazi dhe u zhduk nga shtypshkronjat apo librarit\u00eb\u201d. <\/em>(Citohet sipas: Blerti Delia. \u201cKadare ose shembja e idhujve\u201d. <\/em>Shkod\u00ebr, 2004. Faqja e internetit \u201cAgjencioni Floripress\u201d. <\/em>11 qershor 2009). <\/p>\n\n\n\n

Domosdo q\u00eb s\u2019mund t\u00eb ndodhte ndryshe, sepse servil\u00ebt e Kadares\u00eb, t\u00eb cil\u00ebt, ashtu si fara e gramit dhe e egjr\u00ebs q\u00eb u z\u00eb frym\u00ebn kulturave bujq\u00ebsore, nuk ndenj\u00ebn t\u00eb qet\u00eb para botimit t\u00eb asaj p\u00ebrmbledhjeje. Kjo p\u00ebr arsye se, sipas psikologjis\u00eb s\u00eb tyre prej kurrizshtruarish para Kadares\u00eb, u duhej z\u00ebn\u00eb fryma t\u00eb v\u00ebrtetave q\u00eb Petraq Kolevica shpaloste p\u00ebr servilizmin e p\u00ebshtir\u00eb t\u00eb Kadares\u00eb ndaj kryediktatorit.<\/p>\n\n\n\n

Dr. Bledar Kurti e ka lexuar poezin\u00eb e Kadares\u00eb, me titull \u201cN\u00eb mesdit\u00eb Byroja politike u mblodh\u201d.<\/em> <\/em>N\u00eb k\u00ebt\u00eb poezi Kadare shp\u00ebrthen kund\u00ebr pashallar\u00ebve t\u00eb kuq:<\/p>\n\n\n\n

Enver Hoxha, syri i tij i mpreht\u00eb<\/em>Ishte i pari q\u00eb dyshoi p\u00ebr ta.Dhe ahere n\u00eb themele t\u00eb shtetitZbriti si n\u00eb baladat e m\u00ebdha.Nj\u00eb pishtar t\u00eb kuq mbante n\u00eb dor\u00eb.Dheu dridhejFlaka mbi ta ra.<\/em><\/p>\n\n\n\n

 Vall\u00eb nuk e kuptuaka dr. Bledar Kurti q\u00eb n\u00eb k\u00ebt\u00eb poezi del n\u00eb pah servilizmi i Kadares\u00eb, nj\u00eb serviliz\u00ebm ky i p\u00ebrmasave skandaloze ndaj kryediktatorit, \u00e7ka b\u00ebri q\u00eb edhe vet\u00eb kryediktatorit t\u2019i ngjallej neveri kur e lexoi? Prandaj edhe reagoi ndaj thelbit t\u00eb asaj poezie:<\/p>\n\n\n\n

\u201cT\u00eb gjith\u00eb k\u00ebta p\u00ebrbind\u00ebsha t\u00eb veshur \u201csi pashallar\u00eb t\u00eb kuq me dekorata etj.\u201d kan\u00eb zyrat, ministrit\u00eb, Komitetin Qendror dhe \u201c\u00e7ojn\u00eb trupin e revolucionit n\u00eb varr\u201d. Por \u201cdoli Enver Hoxha\u201d etj. etj., dhe poeti \u201cJevtushenko shqiptar\u201d i thur elozhe Enverit si \u201ci vetmi shp\u00ebtimtar\u201d. P\u00ebr Ismail Kadaren\u00eb nuk ekziston as popull, as klas\u00eb, as parti. T\u00eb gjith\u00eb jan\u00eb krimbur, vet\u00ebm \u201cEnver Hoxha q\u00ebndron dhe shpartallon armiqt\u00eb\u201d\u2026 I thash\u00eb Ramizit se do t\u00eb bisedoj prap\u00eb me t\u00eb, por p\u00ebrgatitu dhe thirr Ismail Kadaren\u00eb, e v\u00ebre p\u00ebrpara \u201cmutrave\u201d t\u00eb tij dhe b\u00ebje t\u2019i l\u00ebpij\u00eb\u201d <\/em>(Citohet sipas: \u201cDitari i Enver Hoxh\u00ebs: Si u analizua poezia e Kadares\u00eb\u201d. <\/em>Faqja e internetit \u201cObservatori i kujtes\u00ebs\u201d.<\/em> 24 gusht 2017).<\/p>\n\n\n\n

Profesor Anton Nik\u00eb Berisha (1946) ja si e ka vler\u00ebsuar poezin\u00eb n\u00eb fjal\u00eb t\u00eb Kadares\u00eb: <\/p>\n\n\n\n

\u201cVjersh\u00ebn e tij \u201cPashallar\u00ebt e kuq\u201d<\/em> n\u00eb qen\u00ebsi Kadare ia kushtoi udh\u00ebheq\u00ebsit ideologjik, Enver Hoxh\u00ebs. Mir\u00ebpo, duke dashur t\u2019ia ndreqte n\u00eb m\u00ebnyr\u00eb t\u00eb tepruar vetullat, ia kishte prekur syt\u00eb: diktatorit nuk i kishte p\u00eblqyer theksimi i tepruar i \u201cfuqis\u00eb\u201d s\u00eb tij p\u00ebr t\u00eb zgjidhur konfliktin me \u201cpashallar\u00ebt e kuq\u201d, bashk\u00ebpun\u00ebtor\u00eb t\u00eb tij politik\u00eb, q\u00eb nuk i shkonin si duhet n\u00eb linj\u00ebn e p\u00ebrcaktuar ideologjike t\u00eb pakurrizor\u00ebve. Dhe q\u00ebllimi i vjersh\u00ebs s\u00eb pabotuar t\u00eb Kadares\u00eb p\u00ebr \u201cpashallar\u00ebt e kuq\u201d, kishte \u201crr\u00ebshqitur\u201d p\u00ebr shkak t\u00eb lavd\u00ebrimit t\u00eb tepruar! Edhe lexuesi m\u00eb i zakonsh\u00ebm, q\u00eb e lexon k\u00ebt\u00eb krijim t\u00eb Ismailit, nuk e ka t\u00eb v\u00ebshtir\u00eb t\u00eb p\u00ebrcaktoj\u00eb qen\u00ebsin\u00eb e mesazhit t\u00eb Kadares\u00eb (po jo dhe t\u00eb mesazhit poetik; n\u00eb t\u00eb s\u2019ka mesazh poetik; gjith\u00eb poezia \u00ebsht\u00eb nj\u00eb deklarat\u00eb e menduar p\u00ebr t\u00eb st\u00ebrlavd\u00ebruar diktatorin Hoxha). Vall\u00eb, e kishte detyruar dikush Ismailin q\u00eb ta shkruante ket\u00eb poezi patetike, q\u00eb e hymnizonte diktatorin, apo ai me vullnetin e vet e kishte shkruar dhe e kishte d\u00ebrguar ta botonte n\u00eb nj\u00eb organ letrar, t\u00eb mbik\u00ebqyrur rrept\u00ebsisht nga regjimi, n\u00eb \u201cDrita\u201d – p\u00ebr t\u00eb d\u00ebshmuar devotshm\u00ebrin\u00eb p\u00ebrball\u00eb udh\u00ebheq\u00ebsit komunist?\u201d (Citohet sipas: Anton Nik\u00eb Berisha. Sa Ismail Kadare ka brenda Ismail Kadares\u00eb?!\u201d. <\/em>Faqja e internetit \u201cSyri\u201d. <\/em>29 korrik 2019).<\/p>\n\n\n\n

Shkrimtari, gazetari dhe publicisti anglez Xhorxh Oruelli (George Or\u00ebell <\/em>– 1903-1950), <\/em>n\u00eb vepr\u00ebn e vet me titull \u201c1984\u201d (Nineteen Eighty-Four), <\/em>t\u00eb botuar n\u00eb vitin 1949, nj\u00eb roman ky antiutopi (pasqyrim i nj\u00eb rendi shoq\u00ebror ose i nj\u00eb bashk\u00ebsie, q\u00eb i p\u00ebrfytyrohet shkrimtarit ose kritikut si di\u00e7ka e pad\u00ebshirueshme, neverit\u00ebse ose frik\u00ebsuese), shkruan: <\/p>\n\n\n\n

\u201c\u00c7do shkrimtar q\u00eb radhitet n\u00ebn flamujt partiak\u00eb, her\u00ebt ose von\u00eb do t\u00eb gjendet para alternativ\u00ebs: ose t\u00eb pranoj\u00eb n\u00ebnshtrimin, ose t\u00eb pranoj\u00eb heshtjen\u201d.<\/p>\n\n\n\n

Jemi t\u00eb bindur q\u00eb askush nuk ka pas\u00eb d\u00ebshiruar q\u00eb Kadarea t\u2019i kund\u00ebrvihej kryediktatorit, se do t\u00eb p\u00ebsonte fatin e t\u00eb gjith\u00eb atyre q\u00eb u internuan, u burgos\u00ebn ose u pushkatuan. Por heshtja atij nuk i p\u00eblqente. Prandaj zgjodhi alternativ\u00ebn e n\u00ebnshtrimit. Megjithat\u00eb, ai nuk duhej t\u2019i kishte lejuar vetes t\u00eb ngjitej deri n\u00eb nivele aq t\u00eb larta servilizmi ndaj kryediktatorit.<\/p>\n\n\n\n

Fatkeq\u00ebsisht, Kadarea, n\u00eb p\u00ebrputhje t\u00eb plot\u00eb me falsifikimet q\u00eb politika zyrtare u ka pas\u00eb b\u00ebr\u00eb fakteve historike lidhur me \u201crolin\u201d e Enver Hoxh\u00ebs, si \u201cthemelues\u201d i partis\u00eb komuniste, n\u00eb nj\u00ebr\u00eb nga veprat e tij poetike haset vargu \u201cshoku Enver Hoxha n\u00ebnshkroi stuhin\u00eb\u201d. <\/em>\u00cbsht\u00eb fjala p\u00ebr mbledhjen themeluese m\u00eb 08 n\u00ebntor 1941. <\/em>Pra, fal\u00eb servilizmit t\u00eb tij t\u00eb pap\u00ebrmbajtur ndaj kryediktatorit, Kadarea shtremb\u00ebron t\u00eb v\u00ebrtet\u00ebn  historike. N\u00eb at\u00eb mbledhje Enver Hoxha ishte vrima e fundit e kavallit, nj\u00eb figurant hesapi. Historiani i njohur Kastriot Dervishi, mbi baz\u00ebn e dokumenteve arkivore, shkruan:<\/p>\n\n\n\n

\u201cMiladin Popovi\u00e7i dhe Dushan Mugosha do t\u00eb b\u00ebheshin themeluesit e PKSH-s\u00eb m\u00eb 8 n\u00ebntor 1941. Ata do ta b\u00ebnin k\u00ebt\u00eb parti nj\u00eb bishtuk terrorist serb, t\u00eb gatsh\u00ebm p\u00ebr \u00e7far\u00ebdolloj krimi q\u00eb do t\u00eb kishin nevoj\u00eb. Q\u00ebllimi i tyre kryesor mbeti lufta civile dhe sjellja n\u00eb pushtet e nj\u00eb klase q\u00eb do t\u2019u sh\u00ebrbente v\u00ebrb\u00ebrisht interesave t\u00eb Jugosllavis\u00eb. P\u00ebr k\u00ebt\u00eb q\u00ebllim ata pan\u00eb te Enver Hoxha personin e duhur q\u00eb mund t\u00eb realizonte planet e tyre\u201d (Citohet sipas: Kastriot Dervishi. \u201cFlagranca e marr\u00ebdh\u00ebnieve shqiptaro-jugosllave 1944-1948\u201d. <\/em>Faqja e internetit \u201cForumi shqiptar\u201d. <\/em>22 gusht 2010).<\/p>\n\n\n\n

Servilizmi i shfrenuar i dr. Bledar Kurtit ka b\u00ebr\u00eb q\u00eb ai t\u00eb mos e v\u00ebr\u00eb re q\u00ebllimisht rreshtimin e Kadares\u00eb n\u00eb krah t\u00eb Enver Hoxh\u00ebs n\u00eb zhvillimin e luft\u00ebs s\u00eb klasave. Sepse dihet shum\u00eb mir\u00eb q\u00eb Kadarea ka mbajtur q\u00ebndrim fyes, deri n\u00eb p\u00ebrbuzje, ndaj t\u00eb persekutuarve politik\u00eb dhe, p\u00ebrgjith\u00ebsisht, ndaj klas\u00ebs s\u00eb p\u00ebrmbysur. Q\u00ebndrimi i Kadares\u00eb ndaj tyre ka qen\u00eb n\u00eb harmoni t\u00eb plot\u00eb me q\u00ebndrimin e kryediktatorit n\u00eb kuadrin e fushatave t\u00eb luft\u00ebs s\u00eb klasave. Ky q\u00ebndrim del m\u00eb s\u00eb miri n\u00eb pah n\u00eb korpusin e tij poetik n\u00eb sh\u00ebrbim t\u00eb kryediktatorit, sidomos te poezia \u201cN\u00eb mesdit\u00eb Byroja politike u mblodh\u201d. <\/em>Aty <\/em>Kadarea shkruan: <\/p>\n\n\n\n

Qielli \u00ebsht\u00eb me re dhe dimri sjell d\u00ebbor\u00eb.<\/em><\/p>\n\n\n\n

Mos leviz\u00ebn klasat e p\u00ebrmbysura,..<\/em><\/p>\n\n\n\n

Ja k\u00ebshtu, atje n\u00eb gjunj\u00eb t\u00eb ulurLajn\u00eb e shplajn\u00eb gjakun pa pushimPo \u00e7\u2019pat\u00ebn papriturPse u ndal\u00ebn<\/em><\/p>\n\n\n\n

Tek nje yrt i shkret\u00eb, tek nj\u00eb djerrin\u00eb.<\/em><\/p>\n\n\n\n

K\u00ebtu jan\u00eb varrosur t\u00eb p\u00ebrmbysurit:<\/em><\/p>\n\n\n\n

Pashallar\u00eb, bejler\u00eb, familjet e m\u00ebdha.<\/em><\/p>\n\n\n\n

         <\/em>Po ashtu, n\u00eb poezin\u00eb\u201cTerrori i bardh\u00eb\u201d <\/em>lexojm\u00eb: <\/em><\/p>\n\n\n\n

Njer\u00ebzit, pavar\u00ebsisht nga klasat, buz\u00ebqeshin,<\/em><\/p>\n\n\n\n

Dhe duke buz\u00ebqeshur, un\u00eb shpesh ju kam par\u00eb.  <\/em><\/p>\n\n\n\n

Por ve\u00e7 kur kam shkruar di\u00e7ka q\u00eb ve\u00e7an\u00ebrisht ju ka prekur,  <\/em><\/p>\n\n\n\n

Mes smaltit t\u00eb dh\u00ebmb\u00ebve tuaj ka ndritur terrori i bardh\u00eb\u201d. <\/em>Vepra letrare, Sht\u00ebpia botuese \u201cNaim Frash\u00ebri\u201d,<\/em> Tiran\u00eb 1981, V\u00ebll. 1, f. 331).<\/p>\n\n\n\n

         N\u00eb furin\u00eb e urrejtjes kund\u00ebr t\u00eb p\u00ebrndjekurve politik\u00eb, Kadarea ka shpikur edhe shprehjen \u201cterror i bardh\u00eb\u201d, <\/em>nj\u00eb dukuri kjo krejt\u00ebsisht e pad\u00ebgjuar n\u00eb realitetet shqiptare. Terrori i  bardh\u00eb ka pas\u00eb qen\u00eb nj\u00eb dukuri karakteristike n\u00eb Rusi pas Revolucionit t\u00eb tetorit. Me k\u00ebt\u00eb shprehje n\u00ebnkuptohej t\u00ebr\u00ebsia e formave t\u00eb nj\u00eb politike t\u00eb forcave antibolshevike n\u00eb koh\u00ebn e luft\u00eb civile mes viteve 1917-1922. <\/p>\n\n\n\n

Kadarea i ka dal\u00eb krah kryediktatorit edhe n\u00eb rastet kur ky ka sulmuar dhe denigruar figura t\u00eb shquara t\u00eb kombit shqiptar, si Gjergj Fishta, mbrojt\u00ebsi i vendosur i dinjitetit dhe i identitetit t\u00eb kombit shqiptar nga shovinizmi serbomadh. N\u00eb nj\u00eb fjalim q\u00eb ka mbajtur rreth tre vjet pas n\u00ebntorit t\u00eb vitit 1944, Enver Hoxha pati deklaruar:<\/p>\n\n\n\n

\u201c…Dashuria e popujve t\u00eb Jugosllavis\u00eb e mareshalit Tito dhe e gjith\u00eb udh\u00ebheq\u00ebsve t\u00eb Jugosllavis\u00eb p\u00ebr popullin shqiptar \u00ebsht\u00eb shum\u00eb e madhe. Ne kemi fatin e madh e t\u00eb lumtur q\u00eb kemi n\u00eb kufirin ton\u00eb t\u00eb veriut nj\u00eb aleate e nje mike kaq t\u00eb fort\u00eb, kaq t\u00eb sinqert\u00eb si\u00e7 \u00ebsht\u00eb Jugosllavia… K\u00ebt\u00eb miq\u00ebsi nuk mund ta err\u00ebsonte sh\u00ebrb\u00ebtori i imperializmit dhe i fashizmit italian, shovinisti At Gjergj Fishta…\u201d (Citohet sipas: <\/em>\u201c<\/em>Enver Hoxha p\u00ebr miq\u00ebsin\u00eb me sllav\u00ebt, sulmon Fisht\u00ebn. Pse u masakrua Gjergj Fishta. <\/em>Pjes\u00eb t\u00eb fjal\u00ebs s\u00eb Enver Hoxh\u00ebs para nj\u00eb grupi t\u00eb rinjsh q\u00eb mor\u00ebn pjes\u00eb n\u00eb Pleniumin e IV t\u00eb rinis\u00eb popullore. <\/em>Gazeta \u201cBashkimi\u201d<\/em>. <\/em>22 gusht 1947).<\/p>\n\n\n\n

K\u00ebt\u00eb vij\u00eb arsyetimi t\u00eb kryediktatorit ka ndjekur edhe Kadarea kund\u00ebr Gjergj Fisht\u00ebs, duke shpifur eg\u00ebrsisht kund\u00ebr tij. Ai ka deklaruar:<\/p>\n\n\n\n

\u201cDuke zbatuar tez\u00ebn e shokut Enver n\u00eb terrenin e let\u00ebrsis\u00eb dhe t\u00eb arteve, nuk \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb dallojm\u00eb n\u00eb koh\u00ebn ton\u00eb aleanc\u00ebn e shenjt\u00eb t\u00eb konservatorizmit m\u00eb t\u00eb t\u00ebrbuar me modernizmin m\u00eb t\u00eb shthurur. Le t\u00eb kujtojm\u00eb disa fakte nga historia e let\u00ebrsis\u00eb son\u00eb. Cili ka q\u00ebn\u00eb konservatori m\u00eb i madh i letrave shqipe dhe jo vet\u00ebm i letrave, por i gjith\u00eb kultur\u00ebs son\u00eb? P\u00ebrgjigjja \u00ebsht\u00eb e qart\u00eb p\u00ebr t\u00eb gjith\u00eb: ky konservator ka q\u00ebn\u00eb Gjergj Fishta. Fanatik i t\u00ebrbuar, idealizues i \u00e7do gj\u00ebje patriarkale, apologjet i fes\u00eb, i institucioneve mesjetare, hymnizues i primitivizmit, armik i eg\u00ebr i \u00e7do p\u00ebrparimi – ky \u00ebsht\u00eb portreti i k\u00ebtij letrari prift\u201d (Citohet sipas: Ismail Kadare. \u201cRealizmi socialist <\/em>– arti i madh i revolucionit\u201d.<\/em> Gazeta \u201cZ\u00ebri i Popullit\u201d. <\/em>13 janar 1974, f. 3). <\/p>\n\n\n\n

Dihet q\u00eb kryediktatori e mbante gjithmon\u00eb t\u00eb zhveshur pall\u00ebn kund\u00ebr imperializmit amerikan. Prandaj edhe Kadarea, si kryeservil i tij, s\u2019mund t\u00eb vepronte ndryshe. N\u00eb vitin 1971, n\u00eb Nju Jork u zhvillua nj\u00eb kongres i rinis\u00eb bot\u00ebrore, ku mori pjes\u00eb edhe nj\u00eb delegacion i rinis\u00eb shqiptare. N\u00eb radh\u00ebt e delegat\u00ebve t\u00eb rinis\u00eb shqiptare ishte edhe Kadarea. Kur u kthye nga Nju Jorku, Kadarea botoi nj\u00eb ese t\u00eb gjat\u00eb n\u00eb tribun\u00ebn e mashtrimit \u201cZ\u00ebri i popullit\u201d<\/em>, n\u00eb t\u00eb cil\u00ebn deklaronte:<\/p>\n\n\n\n

\u201c\u2026Pas pasuris\u00eb borgjezia k\u00ebrkon pushtet dhe pas pushtetit k\u00ebrkon lavdi. Nj\u00eb shekull m\u00eb par\u00eb Marksi e ka parashikuar edhe k\u00ebt\u00eb\u2026 Shoq\u00ebria e s\u00ebmur\u00eb amerikane e tregon veten e saj sidomos nat\u00ebn\u2026 Broduej \u00ebsht\u00eb nj\u00eb lloj ekspozite e Nju Jorkut. K\u00ebtu luksi dhe mizerja, bukuria dhe turpi, brutaliteti dhe protesta, men\u00e7uria dhe degjenerimi, t\u00eb ndri\u00e7uara n\u00eb m\u00ebnyr\u00eb t\u00eb ethshme, rrin\u00eb pran\u00eb e pran\u00eb\u2026 Kur bie nata, Broduej shfaqet lakuriq me gjith\u00eb vulgaritetin e vet, i bab\u00ebzitur, i paturpsh\u00ebm\u2026 N\u00eb Broduej, n\u00eb sfondin e shk\u00eblqimit t\u00eb \u00e7mendur, mjerimi dhe degjenerimi shfaqen lakuriq\u2026 SHBA jan\u00eb b\u00ebr\u00eb vendi klasik i shantazheve dhe vrasjeve politike. P\u00ebrgatitja e atentateve ka arritur k\u00ebtu p\u00ebrfeksionimin m\u00eb t\u00eb lart\u00eb\u2026 Statuja e liris\u00eb \u00ebsht\u00eb monumenti q\u00eb borgjezia i ka ngritur liris\u00eb s\u00eb saj, liris\u00eb p\u00ebr t\u00eb sunduar\u2026 Ka disa muaj q\u00eb n\u00eb ekranet mund t\u00eb shikosh gj\u00ebra m\u00eb t\u00eb shthurura q\u00eb mund t\u00eb sajoj\u00eb imagjinata m\u00eb e s\u00ebmur\u00eb e maniak\u00ebve seksual\u00eb\u2026 Ky mit \u00ebsht\u00eb nj\u00eb nga shfaqjet e shkall\u00ebzimit t\u00eb degjenerimit t\u00eb shoq\u00ebris\u00eb s\u00eb s\u00ebmur\u00eb amerikane\u2026 Asnj\u00ebher\u00eb dhe asgj\u00ebkundi nuk mund t\u00eb jet\u00eb posht\u00ebruar femra n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb\u2026 Rinia amerikane \u00ebsht\u00eb n\u00eb k\u00ebrkim t\u00eb vazhduesh\u00ebm. Ajo k\u00ebrkon rrug\u00ebt e protest\u00ebs. Dyqanet e let\u00ebrsis\u00eb politike jan\u00eb t\u00eb mbushura dit\u00eb e nat\u00eb me t\u00eb rinj\u2026 Ata k\u00ebrkojn\u00eb librat e Leninit, Marksit, Stalinit\u2026 \u00c7e Guevar\u00ebs. Po sidoqoft\u00eb, autori q\u00eb k\u00ebrkonin mbi t\u00eb gjith\u00eb \u00ebsht\u00eb Lenini!\u201d (Citohet sipas: Ismail Kadare. \u201cNj\u00eb bot\u00eb n\u00eb r\u00ebnie\u201d. <\/em>Vepra letrare. Sht\u00ebpia botuese \u201cNaim Frash\u00ebri\u201d.<\/em> V\u00ebll. 12, f. 271-294). <\/p>\n\n\n\n

Kadarea ka harruar ta theksoj\u00eb se ka qen\u00eb \u201cm\u00ebkat i madh\u201d q\u00eb \u201cveprat\u201d e kryediktatorit Enver Hoxha asokohe nuk figuronin ende t\u00eb p\u00ebrkthyera dhe t\u00eb ekspozuara n\u00ebp\u00ebr librarit\u00eb e let\u00ebrsis\u00eb politike n\u00eb Nju Jork, se t\u00eb rinjt\u00eb amerikan\u00eb \u201cdo t\u00eb b\u00ebnin nj\u00ebr\u00ebn p\u00ebr t\u2019i bler\u00eb\u201d.<\/p>\n\n\n\n

N\u00eb dallim t\u00eb theksuar nga skenat sa t\u00eb frikshme, aq edhe neverit\u00ebse, q\u00eb pati shpikur nga mendja Kadarea, n\u00eb kujtimet e nj\u00eb diplomati t\u00eb njohur t\u00eb karrier\u00ebs, Nju Jorku, p\u00ebrmes simbolit t\u00eb tij \u201cBroduei\u201d, <\/em>shfaqet para lexuesve ashtu si\u00e7 \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb, i bukur, krenar dhe madh\u00ebshtor. Ja \u00e7far\u00eb shkruan diplomati i nderuar:<\/p>\n\n\n\n

\u201c… Nat\u00ebn \u201cBroduei\u201d \u00ebsht\u00eb fantastik me ato dritat e shumta dhe reklamat marramend\u00ebse. Bukurin\u00eb ia shton edhe kalimi me kuaj shtatlart\u00eb i punonj\u00ebsve t\u00eb sh\u00ebrbimit t\u00eb policis\u00eb q\u00eb duhet t\u00eb mbajn\u00eb rendin. Megjithat\u00eb, deri m\u00eb sot, edhe pse dalim m\u00eb k\u00ebmb\u00eb aty, asnj\u00ebher\u00eb nuk kemi patur as m\u00eb t\u00eb voglin problem. \u201cRadio Siti Holl\u201d,<\/em> ku zhvillohen shfaqje madh\u00ebshtore, duket nga larg me dritat e tij shum\u00ebngjyr\u00ebshe. M\u00eb ka b\u00ebr\u00eb p\u00ebrshtypje edhe nj\u00eb shfaqje e komikut britanik Atkinson, i cili p\u00ebr dy or\u00eb na b\u00ebri p\u00ebr t\u00eb qeshur n\u00eb at\u00eb teatrin n\u00eb Broduej\u201d (Citohet sipas: Alfred Papu\u00e7iu. \u201cDitari i nj\u00eb jete n\u00eb diaspor\u00eb (III)\u201d.<\/em> Faqja e internetit \u201cZemra Shqiptare\u201d. <\/em>13 qershor 2009).<\/p>\n\n\n\n

Servilizmi i shfrenuar q\u00eb dr. Bledar Kurti ushqen ndaj Kadares\u00eb, ia ka err\u00ebsuar vet\u00ebdijen deri n\u00eb at\u00eb shkall\u00eb, saq\u00eb nuk \u00ebsht\u00eb n\u00eb gjendje ta kuptoj\u00eb q\u00eb Kadareja ka qen\u00eb i p\u00ebrk\u00ebdheluri i diktatur\u00ebs komuniste dhe i vet\u00eb kryediktatorit. Faktet flasin vet\u00eb. Kadarea ka shkruar:<\/p>\n\n\n\n

\u201cKam patur dhe kam besim t\u00eb plot\u00eb te Partia, pa t\u00eb cil\u00ebn un\u00eb s\u2019do t\u00eb isha shkrimtar. \u00cbsht\u00eb Partia, \u00ebsht\u00eb kuptimi i gjer\u00eb e i thell\u00eb i \u00e7\u00ebshtjeve t\u00eb let\u00ebrsis\u00eb prej udh\u00ebheq\u00ebsit t\u00eb saj, faktori kryesor, n\u00eb saje t\u00eb s\u00eb cilit kam krijuar \u00e7do gj\u00eb me vler\u00eb dhe t\u00eb cilit i detyrohem p\u00ebr gjith\u00e7ka. Jam krejt\u00ebsisht i nd\u00ebrgjegjsh\u00ebm se pa k\u00ebto un\u00eb nuk mund t\u00eb isha ve\u00e7se nj\u00eb krijues mediok\u00ebr. Ndaj mir\u00ebnjohja ime mbetet p\u00ebrher\u00eb e pandryshueshme\u201d.  <\/p>\n\n\n\n

Me respket<\/em><\/p>\n\n\n\n

Ismail Kadare<\/em><\/p>\n\n\n\n

Tiran\u00eb ,15 qershor 1982.<\/em><\/p>\n\n\n\n

(Citohet sipas: Kadare, Nexhmijes: Jam komunist, pa partin\u00eb do t\u00eb isha mediok\u00ebr\u201d. Faqja e internetit \u201cKOHAnet\u201d, 24 shtator 2012).<\/em><\/p>\n\n\n\n

Servilizmi i Kadares\u00eb ka pas\u00eb qen\u00eb kaq i pap\u00ebrmbajtur, saq\u00eb inercia e tij u vu re edhe pas vdekjes s\u00eb kryediktatorit. Pik\u00ebrisht dy jav\u00eb pas vdekjes s\u00eb tij, gazeta franceze \u201cLe Monde\u201d e dat\u00ebs 26 prill 1985, n\u00eb rubrik\u00ebn e letrave q\u00eb i kishin d\u00ebrguar gazet\u00ebs, pati botuar edhe letr\u00ebn e Ismail Kadares\u00eb, n\u00eb t\u00eb cil\u00ebn ky qe shprehur  <\/em>plot indinjat\u00eb dhe protest\u00eb, sepse gazeta kishte botuar shkrime kund\u00ebr kryediktatorit me rastin e largimit t\u00eb tij p\u00ebr n\u00eb bot\u00ebn e p\u00ebrtejme? Vall\u00eb a nuk ishte i vet\u00ebdijsh\u00ebm Kadarea q\u00eb populli shqiptar, p\u00ebr arsye t\u00eb politik\u00ebs tmerr\u00ebsisht varf\u00ebruese q\u00eb kishte ndjekur kryediktatori, kishte arritur n\u00eb zgrip t\u00eb degjenerimit gjenetik p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb ushqimit? A nuk e kuptonte vall\u00eb Kadarea se kishte ardhur koha ta kthente pllak\u00ebn pas largimit t\u00eb kryediktatorit p\u00ebr n\u00eb bot\u00ebn e amshuar dhe t\u00eb hiqte dor\u00eb nga servilizmi ndaj fantazm\u00ebs s\u00eb tij? Apo servilizmi i duhej p\u00ebr t\u00eb pasur edhe mb\u00ebshtetjen e fuqishme t\u00eb Nexhmijes, si bashk\u00ebpun\u00ebtore e ngusht\u00eb n\u00eb krimet e kryediktatorit? Letra e plot\u00eb e Kadares\u00eb, d\u00ebrguar gazet\u00ebs \u201cLe Monde\u201d <\/em>\u00ebsht\u00eb botuar n\u00eb faqen e internetit \u201cShkodra online\u201d <\/em>t\u00eb dat\u00ebs 12 shtator 2007 dhe mban titullin \u201cKush \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb shkrimtari Ismail Kadare\u201d.<\/em><\/p>\n\n\n\n

Faktin q\u00eb Kadarea ka pas\u00eb qen\u00eb i p\u00ebrk\u00ebdheluri i diktatur\u00ebs dhe i kryediktatorit, e v\u00ebrteton edhe eseja e tij me titull \u201c<\/em>Nj\u00eb pasdite me shokun Enver Hoxha\u201d, <\/em>n\u00eb t\u00eb cil\u00ebn shkruan:<\/p>\n\n\n\n

\u201cTani q\u00eb udh\u00ebheq\u00ebsi yn\u00eb nuk \u00ebsht\u00eb midis nesh, kujtimet p\u00ebr t\u00eb marrin nj\u00eb p\u00ebrmas\u00eb e vler\u00eb t\u00eb ve\u00e7ant\u00eb. Ato jan\u00eb pjes\u00eb e vepr\u00ebs s\u00eb tij monumentale\u2026\u201d (Citohet sipas faqes s\u00eb internetit \u201cRadio Kosova e Lir\u00eb\u201d.<\/em> 17 shtator 2012). <\/p>\n\n\n\n

Pra, Kadarea, ende nuk hiqte dor\u00eb nga servilizmi \u201cveteran\u201d ndaj kryediktatorit, duke e vler\u00ebsuar si \u201cmonumentale\u201d vepr\u00ebn e tij, e cila dihej q\u00eb do t\u00eb p\u00ebrfundonte n\u00eb koshin e mbeturinave, si\u00e7 edhe p\u00ebrfundoi faktikisht.<\/p>\n\n\n\n

P\u00ebr dijenin\u00eb e dr. Bledar Kurtit, t\u00eb marrosur kaq keq pas servilizmit t\u00eb p\u00ebshtir\u00eb ndaj Kadares\u00eb, vul\u00ebn e t\u00eb p\u00ebrk\u00ebdhelurit t\u00eb k\u00ebtij t\u00eb fundit nga ana e kryediktatorit, e ka v\u00ebn\u00eb Ramiz Alia. N\u00eb nj\u00eb faqe interneti \u00ebsht\u00eb b\u00ebr\u00eb e ditur se Ramiz Alia i paska d\u00ebrguar nj\u00eb let\u00ebr t\u00eb gjat\u00eb Ismail Kadares\u00eb m\u00eb 21 maj 1990. Letra \u00ebsht\u00eb p\u00ebrgjigje ndaj letr\u00ebs q\u00eb Kadarea i kishte d\u00ebrguar m\u00eb 03 maj 1990. Nga letra e Ramiz Alis\u00eb po citojm\u00eb vet\u00ebm nj\u00eb fragment tep\u00ebr dometh\u00ebn\u00ebs:<\/p>\n\n\n\n

\u201cI dashur Ismail,<\/p>\n\n\n\n

…<\/em>\u201cMos harro as at\u00eb \u00e7\u2019ka b\u00ebr\u00eb shoku Enver p\u00ebr ty, as an\u00ebsin\u00eb time n\u00eb favorin t\u00ebnd. Bile n\u00ebse t\u00eb shkruaj k\u00ebshtu hapur, pa shum\u00eb \u201cdiplomaci\u201d, kjo ka lidhje me ato marr\u00ebdh\u00ebnie miq\u00ebsore q\u00eb ekzistojn\u00eb mes nesh, por edhe i nisur nga ai kujdes q\u00eb Partia vazhdimisht ka treguar p\u00ebr Ismail Kadaren\u00eb, t\u00eb cilin e kemi dashur dhe e duam si shkrimtar t\u00eb madh, po e po, por edhe luft\u00ebtar konsekuent p\u00ebr \u00e7\u00ebshtjen e Partis\u00eb e t\u00eb popullit\u201d (Citohet sipas: <\/em>\u201cLetra e plot\u00eb e Ramiz Alis\u00eb drejtuar Ismail Kadares\u00eb m\u00eb 1990: Mos harro at\u00eb \u00e7\u2019ka b\u00ebr\u00eb shoku Enver p\u00ebr ty\u201d. <\/em>Faqja e internetit \u201cPamfleti\u201d. <\/em>12 dhjetor 2022).<\/p>\n\n\n\n

Po n\u00eb k\u00ebt\u00eb let\u00ebr, Ramiz Alia shkruan:<\/p>\n\n\n\n

\u201cP\u00ebrsa u p\u00ebrket lavdeve n\u00eb adres\u00ebn time, mos harro nj\u00eb gj\u00eb shoku Ismail, se \u00e7do gj\u00eb q\u00eb b\u00ebjm\u00eb lidhet me Partin\u00eb, me forc\u00ebn e men\u00e7urin\u00eb e saj\u201d.<\/em> <\/p>\n\n\n\n

Si\u00e7 shihet, n\u00eb epopen\u00eb e servilizmit t\u00eb vet, Kadarea \u00ebsht\u00eb udh\u00ebhequr gjithmon\u00eb nga shprehja <\/em>tradicionale e fr\u00ebngjishtes \u201c<\/em>Le Roi est mort, vive le Roi!\u201d <\/em>(Vdiq mbreti, rroft\u00eb mbreti!) . <\/em>Prandaj edhe e ka pas\u00eb t\u00eb pamundur t\u00eb mos i l\u00ebpihej edhe Ramiz Alis\u00eb me l\u00ebvdata serviliste. M\u00eb e \u00e7uditshmja \u00ebsht\u00eb se kur ia paska shprehur Ramiz Alis\u00eb ato lavde? M\u00eb 03 maj 1990. Pra, kur nuk kishin kaluar as dy vjet nga ekzekutimi i poetit martir Havzi Nela, i cili, me firm\u00ebn e kryexhelatit Ramiz Alia, Kristaq Rama dhe t\u00eb tjer\u00eb, n\u00eb mes t\u00eb qytetit t\u00eb Kuk\u00ebsit, qe ekzekutuar me varje n\u00eb litar m\u00eb 10 gusht 1988.  <\/em><\/p>\n\n\n\n

Duke pasur gjithmon\u00eb si yll karvani shprehjen e sip\u00ebrcituar t\u00eb fr\u00ebngjishtes, Kadarea e ka pasuruar epopen\u00eb e servilizmit edhe ndaj Ram\u00ebs. Kur ende s\u2019kishte dal\u00eb rezultati i zgjedhjeve vendore t\u00eb 08 majit 2011 p\u00ebr postin e Kryetarit t\u00eb Bashkis\u00eb p\u00ebr Tiran\u00ebn, Kadarea i drejtohej me nj\u00eb let\u00ebr t\u00eb hapur Lulzim Bash\u00ebs p\u00ebr t\u00eb hequr dor\u00eb nga kandidimi, pa\u00e7ka se Rama po kandidonte p\u00ebr t\u00eb kat\u00ebrt\u00ebn her\u00eb p\u00ebr at\u00eb post. Ajo let\u00ebr, e botuar n\u00eb faqen e internetit t\u00eb gazet\u00ebs \u201cPanorama\u201d <\/em>t\u00eb dat\u00ebs 21 maj 2011, me titull   \u201cKadare, let\u00ebr Bash\u00ebs: T\u00ebrhiqu nga kandidimi\u201d,<\/em> ishte nj\u00eb p\u00ebrkrahje publike q\u00eb Kadarea i b\u00ebnte s\u00eb majt\u00ebs shqiptare dhe kryesisht Edi Ram\u00ebs, si servil i tij.<\/p>\n\n\n\n

Gjat\u00eb m\u00eb shum\u00eb se 10 vjet\u00ebve t\u00eb Ram\u00ebs n\u00eb krye t\u00eb qeveris\u00eb, ka ndodhur nj\u00eb shpopullim katastrofik i vendit ton\u00eb. N\u00eb fund t\u00eb muajit tetor t\u00eb vitit 2015, eurodeputetja Doris Pak (Pack) deklaronte:<\/p>\n\n\n\n

\u201cPash\u00eb shifrat e azilk\u00ebrkuesve shqiptar\u00eb n\u00eb muajin shtator n\u00eb Gjermani dhe jan\u00eb v\u00ebrtet t\u00eb pabesueshme. Ndoshta \u00ebsht\u00eb nj\u00eb koi\u00e7idenc\u00eb, por shtrohet pyetja, pse shqiptar\u00ebt nuk iknin para se Shqip\u00ebria t\u00eb ishte nj\u00eb vend kandidat dhe ikin tani q\u00eb Shqip\u00ebria \u00ebsht\u00eb nj\u00eb vend kandidat? Besoj se ka nj\u00eb lidhje me situat\u00ebn politike\u201d (Citohet sipas: \u201cPack: Pse shqiptar\u00ebt po ikin tani q\u00eb \u00ebsht\u00eb Rama kryeminist\u00ebr?\u201d. <\/em>Faqja e internetit e \u201cGazet\u00ebs Shqiptare\u201d. <\/em>30 tetor 2015).<\/p>\n\n\n\n

Po Kadarea \u00e7\u2019q\u00ebndrim mbante ndaj largimit masiv t\u00eb njer\u00ebzve nga vendi? Le t\u00eb njihemi me nj\u00eb deklarat\u00eb t\u00eb tij t\u00eb vitit 2016:<\/p>\n\n\n\n

\u201c\u00cbsht\u00eb e natyrshme q\u00eb pas nj\u00eb periudhe jasht\u00ebzakonisht t\u00eb eg\u00ebr t\u00eb izolimit, t\u00eb vinte ky pasion, shpesh me arsye, pasi nuk \u00ebsht\u00eb pa arsye sigurisht, por edhe pak\u00ebz e kthyer n\u00eb mod\u00eb\u201d (Citohet sipas: \u201cKadare: Dekriminalizimi proces jet\u00ebsor, e pafalshme n\u00ebse s\u2019kryhet\u201d. <\/em>Faqja e internetit e gazet\u00ebs \u201cShqip\u201d. <\/em>14 maj 2016). <\/p>\n\n\n\n

Me k\u00ebt\u00eb deklarat\u00eb, Kadarea i vinte n\u00eb osh qeverisjes socialiste t\u00eb Ram\u00ebs, sepse arsyet e largimit t\u00eb njer\u00ebzve drejt vendeve  per\u00ebndimore ai i shikonte jo te mjerimi q\u00eb i kishte pllakosur p\u00ebr shkak t\u00eb politik\u00ebs varf\u00ebruese antikomb\u00ebtare q\u00eb ndiqte Rama, por tek izolimi i eg\u00ebr, i cili ishte kap\u00ebcyer 26 vjet m\u00eb par\u00eb. Madje, sipas tij, largimi i njer\u00ebzve na qenkej kthyer pak\u00ebz n\u00eb mod\u00eb!!! Ky ishte sh\u00ebrbimi m\u00eb dometh\u00ebn\u00ebs q\u00eb Kadarea, si servil me stazh tep\u00ebr t\u00eb gjat\u00eb n\u00eb sh\u00ebrbim t\u00eb krer\u00ebve majtist\u00eb, i b\u00ebnte politik\u00ebs zyrtare dhe Ram\u00ebs personalisht.<\/p>\n\n\n\n

Ja si \u00ebsht\u00eb shprehur Kadarea gjasht\u00eb vjet m\u00eb von\u00eb p\u00ebr braktisjen e vendit nga shqiptar\u00ebt:<\/p>\n\n\n\n

\u201cSigurisht q\u00eb i japin dor\u00eb edhe vet\u00eb shqiptar\u00ebt, nuk b\u00ebhet asgj\u00eb pa shqiptar\u00ebt, sigurisht Shqip\u00ebria ka gjithmon\u00eb pjes\u00ebn e saj t\u00eb p\u00ebrgjegj\u00ebsis\u00eb n\u00eb braktisjen e Shqip\u00ebris\u00eb nga shqiptar\u00ebt\u201d (Citohet sipas: Ismail Kadare: \u201cPse shqiptar\u00ebt ikin nga vendi i tyre\u201d. <\/em>Faqja e internetit \u201cObserverKult\u201d, <\/em>12 janar 2022).<\/p>\n\n\n\n

Dometh\u00ebn\u00eb, fajin p\u00ebr braktisjen e vendit, Kadarea e ka l\u00ebn\u00eb jetim. Sipas tij, fajtor\u00eb qenkan vet\u00eb shqiptar\u00ebt. Po cil\u00ebt na qenkan k\u00ebta shqiptar\u00ebt konkretisht? Kadarea e anashkalon fajtorin e v\u00ebrtet\u00eb – Ram\u00ebn, bashk\u00ebpun\u00ebtorin e ngusht\u00eb t\u00eb kriminelit Vu\u00e7i\u00e7, trash\u00ebgimtarit t\u00eb platform\u00ebs s\u00eb dy kriminel\u00ebve t\u00eb njohur p\u00ebr shpopullimin e trojeve tona –  Vaso \u00c7ubrillovi\u00e7it (1897-1990) dhe Ivo Andri\u00e7it (1892-1975). Servilizmi q\u00eb Kadarea ushqen ndaj Ram\u00ebs, nuk e lejon t\u00eb thot\u00eb arsyen e v\u00ebrtet\u00eb p\u00ebr shpopullimin katastrofik t\u00eb vendit ton\u00eb. P\u00ebrkundrazi, ai, si servil me karrier\u00eb t\u00eb gjat\u00eb i kryepolitikan\u00ebve majtist\u00eb, pak koh\u00eb m\u00eb par\u00eb, i cituar nga Helena Kadare, ka deklaruar:<\/p>\n\n\n\n

\u201c… <\/em>Shqip\u00ebria po jeton vitet m\u00eb t\u00eb mira t\u00eb saj\u201d <\/em>(Citohet sipas: \u201cGuximi i Helena Kadares\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb se Shqip\u00ebria \u00ebsht\u00eb n\u00eb koh\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb saj\u201d. <\/em>Faqja e internetit e gazet\u00ebs \u201c<\/em>Shqiptarja.com<\/a><\/u><\/em>\u201d. <\/em>18 n\u00ebntor 2023).<\/p>\n\n\n\n

Disa dit\u00eb para zgjedhjeve parlamentare t\u00eb 25 prillit 2021, Kadarea u ngrit e shkoi n\u00eb Vlor\u00eb. N\u00eb nj\u00eb skic\u00eb me nota shpotit\u00ebse n\u00eb adres\u00eb t\u00eb Kadares\u00eb, analisti i njohur Adriatik Dosti shkruante asokohe:<\/p>\n\n\n\n

\u201cPo h\u00eb \u00e7\u2019u b\u00ebre, do ken\u00eb th\u00ebn\u00eb vlonjat\u00ebt kur t\u00eb pan\u00eb sot diku pran\u00eb asaj zone, ku Rama po b\u00ebnte fushat\u00ebn e tij e po ju mbushte mendjen atyre edhe p\u00ebr nj\u00eb mandat t\u00eb tret\u00eb\u2026 ku ke qen\u00eb \u2026pse s\u2019ke ardhur m\u00eb par\u00eb e pse na ke munguar…\u201d (Citohet sipas: Adriatik Dosti. \u201cPo n\u00eb Vlor\u00eb \u00e7\u2019deshe n\u00eb k\u00ebt\u00eb mes-prilli, o Kadare?\u201d<\/em> Faqja e internetit e gazet\u00ebs \u201cTelegraf\u201d.<\/em> 12 prill 2021). <\/p>\n\n\n\n

P\u00ebr fatkeq\u00ebsin\u00eb ton\u00eb komb\u00ebtare, zejen e servilizmit Kadarea e ka manifestuar edhe ndaj Per\u00ebndimit Evropian. N\u00eb vitin 2001 ai sulmoi r\u00ebnd\u00eb djelmoshat trima t\u00eb Ushtris\u00eb \u00c7lirimtare Komb\u00ebtare n\u00eb Maqedoni, duke i etiketuar ata si \u201cbandit\u00eb\u201d, \u201cklysh\u00eb t\u00eb Enverit\u201d, \u201caventurier\u00eb\u201d, \u201ct\u00eb pap\u00ebrgjegjsh\u00ebm\u201d, \u201cnaiv\u00eb\u201d, mendjeleht\u00eb\u201d, \u201cme q\u00ebllime t\u00eb dyshimta\u201d, \u201cn\u00eb sh\u00ebrbim t\u00eb nj\u00eb loje antishqiptare\u201d, \u201cpseudopatriot\u00eb\u201d, \u201cmafioz\u00eb\u201d <\/em>(Citohet sipas faqes s\u00eb internetit t\u00eb gazet\u00ebs \u201cShekulli\u201d. <\/em>10 mars 2001, f. 3).<\/p>\n\n\n\n

Koha v\u00ebrtetoi se k\u00ebto epitete ishin sa t\u00eb pahijshme, aq edhe t\u00eb turpshme, p\u00ebr t\u00eb cilat Kadarea nuk k\u00ebrkoi ndjes\u00eb kurr\u00eb.<\/p>\n\n\n\n

Pik\u00ebrisht filozofia e servilizmit ndaj Per\u00ebndimit evropian ishte ajo q\u00eb e b\u00ebri Kadaren\u00eb t\u00eb shprehte gatishm\u00ebrin\u00eb t\u00eb binte n\u00eb gjunj\u00eb para ambasadores s\u00eb Bashkimit Evropian n\u00eb Tiran\u00eb Romana Vlahutin, p\u00ebr kritik\u00ebn q\u00eb asokohe i pati b\u00ebr\u00eb asaj nj\u00eb analist shqiptar, nj\u00eb  diplomate kjo pa kurrfar\u00eb autoriteti, q\u00eb i b\u00ebnte fresk kryeministrit Rama, duke mos e th\u00ebn\u00eb as edhe nj\u00eb fjal\u00eb t\u00eb vetme p\u00ebr parcelat e drog\u00ebs n\u00eb mbar\u00eb Shqip\u00ebrin\u00eb.<\/p>\n\n\n\n

M\u00eb 20 qershor 1919, n\u00eb Konferenc\u00ebn e Paqes n\u00eb Paris, i Madhi Gjergj Fishta shtroi k\u00ebrkes\u00ebn n\u00eb vijim:<\/p>\n\n\n\n

\u201cPrandej, po kje se p\u00ebrnj\u00ebmend parimi i autodeterminacionit asht marr\u00eb prej Konferenc\u00ebs s\u00eb Paqes si karakter themelor p\u00ebr trajtimin e shteteve e caktimin e kufijve t\u00eb tyne, e drejta e lyp\u00eb, q\u00eb Shqipnia t\u00eb qitet shtet m\u00eb vedi, p\u00ebrmrenda kufijve t\u00eb vet etnik\u00eb e gjeografik\u00eb\u201d (Citohet sipas: \u201cBalt\u00eb komuniste mbi Madh\u00ebshtin\u00eb Fishtiane. Dokumenti i vitit 1949, zbardhet se pse u d\u00ebnua Gjergj Fishta\u201d. <\/em>Gazeta \u201cKoha Jon\u00eb\u201d. <\/em>12 mars 2016). <\/p>\n\n\n\n

    A ka menduar ndonj\u00ebher\u00eb Kadarea se p\u00ebr mbar\u00eb kombin shqiptar do t\u00eb kishte qen\u00eb nj\u00eb mrekulli e v\u00ebrtet\u00eb, sikur ai, ashtu si edhe Fishta i Madh para nj\u00eb shekulli n\u00eb Paris, ta kishte th\u00ebn\u00eb nj\u00eb fjal\u00eb me pesh\u00eb p\u00ebr domosdoshm\u00ebrin\u00eb e rishikimit t\u00eb krimit q\u00eb Per\u00ebndimi evropian kreu me cop\u00ebtimin e trojeve tona etnike dhe p\u00ebr v\u00ebnien n\u00eb vend t\u00eb drejt\u00ebsis\u00eb, duke shtruar k\u00ebrkes\u00ebn p\u00ebr ribashkimin e tyre n\u00eb nj\u00eb shtet t\u00eb vet\u00ebm, me nj\u00eb stem\u00eb dhe nj\u00eb flamur? A nuk ishte rasti m\u00eb i mir\u00eb gjat\u00eb k\u00ebtyre m\u00eb shum\u00eb se 30 vjet\u00ebve q\u00eb Kadarea, ashtu si edhe Fishta, p\u00ebr nj\u00eb k\u00ebrkes\u00eb t\u00eb till\u00eb, t\u00eb vishte petkun e politikanit dhe t\u00eb dilte burr\u00ebrisht n\u00eb sken\u00ebn e Per\u00ebndimit evropian me autoritetin e nj\u00eb shkrimtari, t\u00eb njohur n\u00eb mbar\u00eb bot\u00ebn, duke sfiduar klas\u00ebn politike shqiptare, mercenare t\u00eb grekosllavizmit dhe t\u00eb brukselizmit, p\u00ebr t\u00eb k\u00ebrkuar takim me krer\u00ebt e shtetit n\u00eb Paris, Berlin, Lond\u00ebr, deri edhe me Presidentin e Shteteve t\u00eb Bashkuara t\u00eb Amerik\u00ebs? Nisur nga autoriteti i tij n\u00eb mbar\u00eb bot\u00ebn, me siguri q\u00eb portat do t\u2019i hapeshin kat e kat, sikur ai t\u00eb kishte menduar p\u00ebr organizimin e takimeve t\u00eb tilla. Aq m\u00eb tep\u00ebr q\u00eb, n\u00eb krahasim me lepuj-politikan\u00ebt e Tiran\u00ebs pa dinjitet dhe pa vet\u00ebdije komb\u00ebtare, fjala e tij do t\u00eb kishte shum\u00eb m\u00eb tep\u00ebr pesh\u00eb n\u00eb ato takime me krer\u00eb kryesor t\u00eb politik\u00ebs evropiane dhe amerikane.<\/p>\n\n\n\n

N\u00eb mbyllje duhet theksuar se servilizmi \u00ebsht\u00eb nj\u00eb dukuri tep\u00ebr e dukshme n\u00eb marr\u00ebdh\u00ebniet nd\u00ebrnjer\u00ebzore. N\u00eb shoq\u00ebri t\u00eb paemancipuara p\u00ebr shkak t\u00eb varf\u00ebris\u00eb ekonomike, servilizmi merr p\u00ebrmasa t\u00eb sh\u00ebmtuara. N\u00eb vendin ton\u00eb servilizmi e ka burimin te politika. Politika majtiste, si trash\u00ebgimtare e diktatur\u00ebs komuniste, e ka polarizuar skajsh\u00ebm shoq\u00ebrin\u00eb shqiptare n\u00eb tejet t\u00eb pasur dhe n\u00eb tejet t\u00eb varf\u00ebr. Viktor Orban, kryeminist\u00ebr i Hungaris\u00eb, thot\u00eb:<\/p>\n\n\n\n

\u201cKur t\u00eb majt\u00ebt jan\u00eb n\u00eb pushtet, historia p\u00ebrfundon n\u00eb varf\u00ebri dhe kriza\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Sk\u00ebnder Sadri  KAPITI Q\u00eb t\u00eb  jesh shqiptar i madh, vler\u00ebsimin p\u00ebr k\u00ebt\u00eb e fiton ai personalitet i cili i ka sh\u00ebrbyer atdheut, q\u00eb ka rrezikuar dhe q\u00eb ka sakrifikuar p\u00ebr Kombin….<\/p>\n","protected":false},"author":1,"featured_media":1027,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-40858","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinionanaliza"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/40858"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=40858"}],"version-history":[{"count":2,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/40858\/revisions"}],"predecessor-version":[{"id":40860,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/40858\/revisions\/40860"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/1027"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=40858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=40858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=40858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}