{"id":4977,"date":"2015-11-18T22:21:41","date_gmt":"2015-11-18T21:21:41","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=4977"},"modified":"2015-11-20T13:50:03","modified_gmt":"2015-11-20T12:50:03","slug":"xhamia-mehmet-kif-fshati-shushice-dhe-shqiptaret","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=4977","title":{"rendered":"Xhamia \u201cMehmet Akif\u201d fshati Shushic\u00eb dhe shqiptar\u00ebt (Pjesa -1)"},"content":{"rendered":"

\"isa-mulaj\"<\/a>\/Shushic\u00eb 07 maj 2015\/<\/span> <\/span><\/strong><\/p>\n

Fjalim me rastin e p\u00ebrurimit t\u00eb xhamis\u00eb s\u00eb rind\u00ebrtuar \u201cMehmet Akif\u201d n\u00eb fshatin <\/span><\/strong>Shushic\u00eb t\u00eb komun\u00ebs s\u00eb Istogut<\/strong> <\/span><\/p>\n

nga: Isa MULAJ<\/strong><\/p>\n

I nderuar zot\u00ebri Kryetar i Republik\u00ebs s\u00eb Turqis\u00eb, Shkelq\u00ebsia e Juaj, Rexhep Tajip Erdoan! <\/span>E nderuara zonja Ambasadore e Republik\u00ebs s\u00eb Turqis\u00eb n\u00eb Kosov\u00eb, Shkelq\u00ebsia e Juaj, Songyl <\/span>Ozan! <\/span><\/em><\/p>\n

T\u00eb nderuar p\u00ebrfaq\u00ebsues t\u00eb Agjencionit Turke p\u00ebr Bashk\u00ebpunim dhe Koordinim (TIKA)! <\/span><\/em><\/p>\n

T\u00eb nderuar p\u00ebrfaq\u00ebsues t\u00eb institucioneve nga Republika e Kosov\u00ebs! <\/span>T\u00eb nderuar pjes\u00ebmarr\u00ebs! <\/span><\/em>Zonja dhe zot\u00ebrinj!<\/em> <\/span><\/p>\n

Jemi mledhur sot p\u00ebr ta p\u00ebruruar objektin e rind\u00ebrtuar t\u00eb nj\u00eb r\u00ebnd\u00ebsie me <\/span>dom\u00ebth\u00ebnie t\u00eb jasht\u00ebzakonshme p\u00ebr historin\u00eb, kultur\u00ebn, tradit\u00ebn, besimin, dhe vlerat e <\/span>p\u00ebrbashk\u00ebta, pra xhamin\u00eb e Mehmet Akifit. Me an\u00eb t\u00eb k\u00ebtij fjalimi nuk e kam nd\u00ebrmend t\u00eb promovohem, ose t\u00b4iu krijoj p\u00ebrshtypje se \u201cedhe Isa foli me k\u00ebt\u00eb rast; nuk e dijm\u00eb se <\/span>\u00e7ka tha, po kryesorja foli di\u00e7ka!\u201d K\u00ebsaj ardhe duhet t\u00eb m\u00eb flani sepse e kam nd\u00ebrmend ta zgjas pak, dhe arsyeja \u00ebsht\u00eb kjo: q\u00ebllimi im \u00ebsh\u00eb t\u00b4u tregoj disa gj\u00ebra jo aq t\u00eb njohura <\/span>meqen\u00ebse nj\u00ebra pal\u00eb e t\u00eb pranishm\u00ebve k\u00ebtu, p\u00ebr shembull p\u00ebrfaq\u00ebsusit nga Turqia, i <\/span>dijn\u00eb, e pala tjet\u00ebr ose shqiptar\u00ebt nuk i dijn\u00eb, dhe anasjelltas. Ka edhe gj\u00ebra p\u00ebr t\u00eb cilat <\/span>nuk keni d\u00ebgjuar asnj\u00ebra pal\u00eb. Prandaj, kjo ngjarje e k\u00ebsaj dite, \u00ebsht\u00eb nj\u00eb rast unikat ku <\/span>t\u00eb dyja pal\u00ebt do t\u00eb b\u00ebh\u00ebn komplementare p\u00ebr k\u00ebto q\u00eb do t\u00b4i theksoj n\u00eb vijim: <\/span><\/p>\n

E PARA<\/strong>, Mehmet Akifi k\u00ebtu n\u00eb Shushic\u00eb, por edhe tek shqiptar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi <\/span>njihet si dikushi q\u00eb e ka shkruar himnin e Republik\u00ebs s\u00eb Turqis\u00eb, madje shumica prej tyre u thon\u00eb: \u201cE di q\u00eb e ka shkruar nj\u00ebri me prejardhje shqiptare, por s\u00b4ia di emrin!\u201d Sa p\u00ebr informim t\u00eb shkurt t\u00eb shqiptar\u00ebve, Himni i Turqis\u00eb paraqet nj\u00eb pik\u00eb uj\u00eb n\u00eb deti n\u00eb <\/span>\u00a0jet\u00ebn dhe veprimtarin\u00eb e Mehmet Akifit, i shkruar brenda 48 or\u00ebve, por q\u00eb edhe p\u00ebr k\u00ebt\u00eb <\/span>pik\u00eb uj\u00eb n\u00eb deti, shqiptar\u00ebt nuk e din\u00eb t\u00eb v\u00ebrtet\u00ebn dhe rrethanat n\u00eb t\u00eb cilat u shkrua.<\/span><\/p>\n

E DYTA<\/strong>, gjersa shqiptar\u00ebt shpeshher\u00eb gabimisht e quajn\u00eb Mehmet Akif pejani, <\/span>ditkan di\u00e7ka p\u00ebr t\u00eb n\u00eb baz\u00eb t\u00eb asaj pike t\u00eb ujit n\u00eb deti por q\u00eb \u00ebsht\u00eb e r\u00ebnd\u00ebsis\u00eb epokale, <\/span>\u00e7ka dijn\u00eb k\u00ebta p\u00ebr Tahir Efendiun ose babain e Mehmet Akifit, i cili ka lindur m\u00eb 1826, <\/span>\u00ebsht\u00eb rritur dhe ka jetuar k\u00ebtu deri n\u00eb mosh\u00ebn 29 vje\u00e7are, nja 400 metra prej k\u00ebtij vendi <\/span>n\u00eb k\u00ebt\u00eb drejtim, ku kam lindur edhe un\u00eb nja 150 vite m\u00eb von\u00eb? Tahir Efendiu n\u00eb vitin <\/span>1855 kishte shkuar n\u00eb Stamboll, q\u00eb do t\u00eb thot\u00eb udh\u00ebtim brenda shtetit ose nga Shushica <\/span>n\u00eb kryeqytet, p\u00ebr shkollim dhe duhej t\u00eb kthehej si imam n\u00eb k\u00ebt\u00eb xhami, por nuk \u00ebsht\u00eb <\/span>kthyer pasi nuk ka pasur arsye. Aty jasht\u00eb murit t\u00eb k\u00ebtij oborri, e v\u00ebreni nj\u00eb pllakat\u00eb t\u00eb <\/span>vendosur nga Kuvendi Komunal i Istogut, n\u00eb t\u00eb cil\u00ebn shkruan: \u201cMejtepi i Mehmet Akif <\/span>Ersojit, i nd\u00ebrtuar n\u00eb shekullin XIX.\u201d<\/span><\/p>\n

\u00a0N\u00eb fakt, n\u00eb fillim kjo ishte xhamia e Tahir <\/span>Efendiut, nd\u00ebrtimi i s\u00eb cil\u00ebs kishte filluar m\u00eb 1272 sipas kalendarit Hixhrij ose m\u00eb 1855, <\/span>nga familja Mulaj, administrata osmane n\u00eb Pej\u00eb, dhe mjeshtrit nga rajoni i Dibr\u00ebs. <\/span>Nd\u00ebrtimi ka p\u00ebrfunduar, si\u00e7 e tregon edhe epigrafi k\u00ebtu mbi der\u00eb, m\u00eb 1278, q\u00eb i bie viti <\/span>1861 sipas kalendarit Gregorian. Ju e dini se Mehmet Akifi ka lindur m\u00eb 1873 ose 12 <\/span><\/span><\/span><\/span><\/span>vite m\u00eb von\u00eb pas nd\u00ebrtimit t\u00eb k\u00ebsaj xhamie. Nj\u00eb shtes\u00eb e vog\u00ebl e k\u00ebsaj xhamie ose hajati, <\/span>\u00ebsht\u00eb nd\u00ebrtuar m\u00eb 1908. Ja ku jemi edhe sot s\u00eb bashku pas 143 viteve n\u00eb rind\u00ebrtimin e <\/span>saj. <\/span><\/p>\n

Aty-k\u00ebtu ndonj\u00eb banor i k\u00ebtij fshati, mund ta dij\u00eb se Tahir Efendiu ka qen\u00eb i <\/span>familjes Mulaj, asgj\u00eb tjet\u00ebr. Historiografia shqiptare as q\u00eb ka d\u00ebgjuar p\u00ebr t\u00eb. Ai ishte <\/span>myderriz n\u00eb medres\u00ebn Fatih t\u00eb Stambollit. Titulli myderriz \u00ebsht\u00eb ekuivalent i asaj q\u00eb n\u00eb <\/span><\/span><\/span>sistemin anglo-sakson njihet si \u201cprofesor\u201d, ose n\u00eb gjuh\u00ebn shqipe \u201cakademik.\u201d Pra, n\u00eb at\u00eb koh\u00eb, shqiptar\u00ebt kan\u00eb pasur akademik\u00eb t\u00eb mir\u00ebfillt\u00eb dhe shum\u00eb personalitete t\u00eb <\/span>shkolluara, kurse prej vitit 1913 iu kthyen nj\u00eb analfabetizmi, nd\u00ebrtimit t\u00eb nj\u00eb identiteti <\/span>artificial t\u00eb bazuar n\u00eb mite, dhe duke injoruar realitetin ose q\u00ebnien e vet. Ky lloj <\/span>analfabetizmi vazdhon edhe sot. Ne kemi t\u00eb ashtuquajtur akademik\u00eb, shumica e t\u00eb cil\u00ebve <\/span><\/span>\u00a0jan\u00eb vegla t\u00eb politik\u00ebs ditore q\u00eb udh\u00ebhiqet nga korrupsioni dhe krimi i organizuar. <\/span><\/span><\/span><\/span><\/p>\n

Akademiku Tahir Efendi n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb ishte m\u00ebsues privat i familjes s\u00eb <\/span>Myhyrdar Emin Pash\u00ebs. Ai u jepte m\u00ebsim djemve t\u00eb Emin Pash\u00ebs,Ibnulemin Mahmud <\/span>Kemal dhe Ahmed Tefik, si dhe f\u00ebmij\u00ebve tjer\u00eb t\u00eb familjes. K\u00ebto m\u00ebsime zhvilloheshin <\/span>dimrit n\u00eb konakun e Emin Pash\u00ebs n\u00eb zon\u00ebn Bak\u00ebrxh\u00ebllar dhe ver\u00ebs n\u00eb vil\u00ebn Jakaxh\u00ebk. <\/span>P\u00ebr k\u00ebt\u00eb arsye Tahir Efendiu zhvendosej me gjith\u00eb familjen n\u00eb dhomat e vil\u00ebs s\u00eb <\/span>\u00a0Jakaxh\u00ebkut.[1]<\/span> I till\u00eb ishte talenti intelektual i Tahir Efendiut; at\u00eb e k\u00ebrkonin p\u00ebr t\u00b4iu <\/span><\/span>dh\u00ebn\u00eb m\u00ebsim elit\u00ebs shtet\u00ebrore edhe jasht\u00eb institucioneve arsimore. Po k\u00ebta akademik\u00ebt <\/span>tan\u00eb kush i k\u00ebrkon sot? Askush p\u00ebr ndonj\u00eb q\u00ebllim t\u00eb mir\u00eb. Jan\u00eb vet\u00eb k\u00ebta q\u00eb k\u00ebrkojn\u00eb t\u00eb <\/span>b\u00ebh\u00ebn vegla t\u00eb oportunizmit politik. \u00c7far\u00eb vler\u00ebsimi dhe rezultati ka nga veprimet e <\/span><\/span><\/span>k\u00ebtyre akademik\u00ebve? Realiteti dhe gjendja e Kosov\u00ebs flet vetvetiu. K\u00ebt\u00eb e dijn\u00eb edhe ata. <\/span>N\u00eb an\u00ebn tjet\u00ebr, \u00e7far\u00eb vler\u00ebsimi ka p\u00ebr Tahir Efendiun? K\u00ebt\u00eb m\u00eb s\u00eb miri na e v\u00ebrtetojn\u00eb <\/span>studiuesit e koh\u00ebs q\u00eb kan\u00eb marr\u00eb m\u00ebsim nga ai, si p\u00ebr shembull, <\/span>Ibnulemin <\/span>ose djali i <\/span>Emin Pash\u00ebs, i cili e cil\u00ebsonte si \u201cnjeri t\u00eb mir\u00eb e t\u00eb past\u00ebr, t\u00eb virtytsh\u00ebm, bes\u00ebtar, bujar, <\/span>dinjitoz, altruist, dhe mjesht\u00ebr i p\u00ebrkyer i orientuar n\u00eb rrug\u00eb t\u00eb drejt\u00eb\u201d. <\/span><\/p>\n

P\u00ebr Tahir <\/span>Efendiun raporton edhe i biri i tij Mehmet Akifi n\u00eb disa poema si\u00e7 jan\u00eb <\/span>Xhamia Fatih, <\/span>Asimi, <\/span>dhe m\u00eb s\u00eb miri tek ajo me titullin <\/span>Un\u00eb jam shqiptar. <\/span>N\u00eb mosh\u00ebn 40 vje\u00e7are ose <\/span>m\u00eb 1913, ja \u00e7far\u00eb vler\u00ebsimi p\u00ebrmbledh\u00ebs jep Mehmet Akifi: \u201cAi [Tahir Efendiu], ishte <\/span>edhe babai, edhe m\u00ebsuesi im. E t\u00ebra \u00e7k<\/span>a di, prej tij e kam m\u00ebsuar\u201d.<\/span>[2]<\/a> <\/span><\/span>N\u00eb baz\u00eb t\u00eb k\u00ebsaj <\/span>porosie, \u00ebsht\u00eb e qart\u00eb se merita p\u00ebr form\u00ebsimin e personalitetit t\u00eb Mehmet Akifit si nj\u00eb <\/span>nd\u00ebr mendjet m\u00eb t\u00eb spikatura n\u00eb bot\u00eb p\u00ebr koh\u00ebn, nuk i p\u00ebrket Anadollit, Rumelis\u00eb, <\/span>Arabis\u00eb, Turqis\u00eb, Kosov\u00ebs, apo Shqip\u00ebris\u00eb, por babait t\u00eb tij Tahirit. Po t\u00eb b\u00ebjm\u00eb nj\u00eb <\/span>krahasim t\u00eb p\u00ebraf\u00ebrt se \u00e7far\u00eb m\u00ebsimi marrin djemt\u00eb e disa akademik\u00ebve t\u00eb sot\u00ebm n\u00eb <\/span>Kosov\u00eb, na del se shumica jan\u00eb akademik\u00eb t\u00eb veprave t\u00eb k\u00ebqija. Juve u kujtohet mir\u00eb se <\/span>si Urtaku, djali i nj\u00eb akademiku n\u00eb z\u00eb t\u00eb Kosov\u00ebs (jo si akademik i duhur por m\u00eb tep\u00ebr si <\/span>politikan), n\u00ebpun\u00ebs i ambasad\u00ebs s\u00eb Kosov\u00ebs n\u00eb Kroaci, n\u00eb muajin e Ramazanit dilte i <\/span>dehur n\u00ebp\u00ebr rrug\u00ebt e Zagrebit me veprime prej huligani duke thyer vetura derisa e <\/span>arreston policia kroate. Duke tentuar <\/span>t\u00eb paraqitet si i \u201cqytet\u00ebruar\u201d dhe me identitet t\u00eb <\/span>ashtuquajtur \u201cevropian\u201d (shpresoj e dini kush e llomotit\u00eb k\u00ebt\u00eb parull\u00eb), edhe ky ka <\/span>mundur t\u00eb thot\u00eb: \u201cE t\u00ebra \u00e7ka di, prej babait e kam m\u00ebsuar!\u201d E p\u00ebrmenda k\u00ebt\u00eb shembull <\/span>vet\u00ebm sa p\u00ebr t\u00b4ua rikujtuar disave, se njeriu nuk \u00ebsht\u00eb produkt vet\u00ebm i kultur\u00ebs, por m\u00eb <\/span>tep\u00ebr edhe i gjeneve.<\/em> <\/span><\/p>\n

E TRETA<\/strong>, emri Tahir, p\u00ebr nder t\u00eb Tahir Efendiut, filloj t\u00eb rip\u00ebrt\u00ebrihej si nga <\/span>familja e tij e mbetur n\u00eb Kosov\u00eb, ashtu edhe nga pasardh\u00ebsit e tij n\u00eb Turqi, ndoshta me <\/span>shpres\u00ebn se do t\u00b4i gjasojn\u00eb atij me talent dhe funksion, e n\u00eb baz\u00eb t\u00eb k\u00ebsaj, t\u00eb krijohet nj\u00eb <\/span>sistem em\u00ebrtimi me numra si Tahiri i I-r\u00eb, i II-t\u00eb, sikurse q\u00eb ishte Murati i I-r\u00eb, Murati i <\/span>II-t\u00eb, Henriku i VIII-t\u00eb, Luigji i XVI-t\u00eb, e k\u00ebshtu me radh\u00eb. Studiuesit nga Turqia q\u00eb e <\/span>njohin jet\u00ebn familjare t\u00eb Mehmet Akifit, e dijn\u00eb se djali m\u00eb i vog\u00ebl i tij quhej Tahir. Pse <\/span>m\u00eb i vogli? Se Mehmet Akifi i kishte tre f\u00ebmij\u00ebt e par\u00eb vajza: Xhemilen, Feriden, dhe <\/span>Suad\u00ebn? Se ka mundur k\u00ebt\u00eb em\u00ebr t\u00b4ia v\u00eb djalit t\u00eb madh q\u00eb quhej Naim, t\u00eb dytit Ibrahim, apo edhe t\u00eb tretit Emin, por emrin e babait ia la t\u00eb kat\u00ebrtit ose t\u00eb fundit? Kjo ndodhi p\u00ebr shkak se emri Tahir ishte n\u00eb p\u00ebrdorim n\u00eb familjen ton\u00eb, dhe at\u00eb e mbante djali i vet\u00ebm i <\/span>Selim Halitit. Kush ishte Selimi, \u00ebsht\u00eb nj\u00eb pyetje e cila duhet t\u00eb parashtrohet meqen\u00ebse <\/span>nd\u00ebrlidhet shum\u00eb edhe me k\u00ebt\u00eb xhami?<\/span>
\n<\/span><\/p>\n

\n

Selimi ishte djali i axh\u00ebs s\u00eb Mehmet Akifit, i biri i Halitit prej nga rrjedhi edhe un\u00eb. K\u00ebtu n\u00eb mesin e pleqve t\u00eb Shushic\u00ebs, Selimin e mbajn\u00eb mend si \u201caskeri i mbretit\u201d. Ai ka lindur n\u00eb vitin 1866 n\u00eb t\u00eb nj\u00ebjt\u00ebn sht\u00ebpi ku lindi edhe Tahir Efendiu, pra ishte <\/span>shtat\u00eb vite m\u00eb i vjet\u00ebr se Mehmet Akifi. Selimi kishte vet\u00ebm nj\u00eb djal\u00eb t\u00eb cilit ia kishte <\/span>v\u00ebn\u00eb emrin Tahir, por i cili kishte vdekur n\u00eb mosh\u00eb t\u00eb re. Ka ende d\u00ebshmitar\u00eb q\u00eb e <\/span>mbajn\u00eb mend Selimin se kishte fituar mir\u00ebnjohje p\u00ebr sh\u00ebrbimin e tij si asker i mbretit n\u00eb <\/span>\u00a0Vilajetin e Kosov\u00ebs, dhe p\u00ebr tri vite, si\u00e7 thon\u00eb k\u00ebta, ishte marr\u00eb rob nga qeveria <\/span>xhonturke dhe d\u00ebrguar n\u00eb rrethinat e Stambollit e n\u00eb \u00c7anakala. Ai ishte kthyer n\u00eb <\/span>vendlindje n\u00eb ver\u00eb t\u00eb vitit 1916, \u00e7ka do t\u00eb thot\u00eb se ishte marr\u00eb m\u00eb 1913. Pse ndodhi kjo? <\/span>\u00a0Ju ndoshta e dini se prej vitit 1908 deri m\u00eb 1918 pushtetin e kishin xhontruqit. Selimi <\/span>ishte asker i Sulltan Abdylhamitit t\u00eb II-t\u00eb, ose atij q\u00eb e quante Kosov\u00ebn \u201cmargaritari i <\/span>Perandoris\u00eb Osmane.\u201d N\u00eb vitin 1913 situata kishte ndryshuar. Turqia ose pjesa e mbetur <\/span>e Perandoris\u00eb Osmane kalon n\u00eb aleanc\u00eb me Serbin\u00eb kund\u00ebr hegjemonis\u00eb bullgare. Dhe <\/span>ky \u00ebsht\u00eb viti kur xhontruqit e marrin Selimin n\u00eb form\u00eb t\u00eb nj\u00eb mobilizimi t\u00eb dhunsh\u00ebm, <\/span>me arsyetimin se askeri i mbretit duhet t\u00eb paraqitet p\u00ebr luft\u00eb kudo q\u00eb e k\u00ebrkon mbreti. <\/span>Ky ka refuzuar meqen\u00ebse e dinte se mbreti ose sulltani q\u00eb erdhi, Sulltan Mehmeti i V-t\u00eb <\/span>Reshati, nuk i kishte kompetencat dhe ideologjin\u00eb e dikurshme t\u00eb cil\u00ebs i sh\u00ebrbente <\/span>Selimi si ushtar i dalluar dhe trim. Selimi sh\u00ebrbeu n\u00eb Armat\u00ebn e Pest\u00eb p\u00ebr luft\u00eb kund\u00ebr <\/span>forcave aleate n\u00eb \u00c7anakala, respektivisht kund\u00ebr pushtuesve britanik\u00eb, kanadez\u00eb, <\/span>francez\u00eb, indian\u00eb, dhe ANZAC-ut.[3]<\/span> Beteja e \u00c7ankalas\u00eb, t\u00eb cil\u00ebn tekstet shkollore t\u00eb <\/span>historis\u00eb n\u00eb gjuh\u00ebn shqipe nuk e p\u00ebrmendin, ishte disfata m\u00eb e madhe dhe m\u00eb <\/span>posht\u00ebruese e Aleat\u00ebve n\u00eb Luft\u00ebn e Par\u00eb Bot\u00ebrore. P\u00ebr Turqin\u00eb, ajo betej\u00eb z\u00eb vendin <\/span>qendror n\u00eb kuad\u00ebr t\u00eb luft\u00ebs p\u00ebr pavar\u00ebsi dhe historin\u00eb moderne t\u00eb Republik\u00ebs s\u00eb Turqis\u00eb.<\/span><\/p>\n

N\u00eb qarqet private tek shqiptar\u00ebt, pranohet kontributi i madh i shqiptar\u00ebve n\u00eb <\/span>mbrojtjen e Galipolit, madje thuhet se ushtar\u00ebt shqiptar\u00eb ishin faktori vendimtar q\u00eb <\/span>vulos\u00ebn fatin e asaj lufte n\u00eb t\u00eb cil\u00ebn, sipas pretendimeve q\u00eb duhet t\u00eb hulumtohen, kan\u00eb <\/span>r\u00ebn\u00eb deri n\u00eb 25 000 luft\u00ebtar\u00eb shqiptar\u00eb. Selimi kur \u00ebsht\u00eb kthyer n\u00eb vendlindje, sh\u00ebrbente <\/span>si z\u00ebvend\u00ebs hoxh\u00eb n\u00eb k\u00ebt\u00eb xhami, e pasi hoxha duhej t\u00eb vinte nga rajonet tjera p\u00ebrreth <\/span>dhe mungonte shpesh, e gjithmon\u00eb n\u00eb namazin e teravive, rolin e tij e ushtronte Selimi <\/span>deri n\u00eb vitin 1951 kur kishte nd\u00ebrruar jet\u00eb n\u00eb mosh\u00ebn 85 vje\u00e7are. \u00c7ka duhet t\u00eb m\u00ebsojm\u00eb <\/span>nga kjo p\u00ebrvoj\u00eb? Neve na duhen ushtar\u00ebt tan\u00eb p\u00ebr ta mbrojtur k\u00ebt\u00eb vend p\u00ebr interesa t\u00eb <\/span>p\u00ebrbashk\u00ebta, e jo t\u2019i d\u00ebrgojm\u00eb p\u00ebr luft\u00eb n\u00eb Afganistan, <\/span>dhe Siri. Po ashtu, ne duhet t\u00eb <\/span>p\u00ebrpiqemi m\u00eb shum\u00eb vet\u00eb p\u00ebr mbrojtjen e k\u00ebtij vendi, t\u00eb k\u00ebsaj xhamie t\u00eb cil\u00ebn nuk e <\/span>kemi mbrojtur si duhet m\u00eb 1999, e jo vet\u00ebm t\u00eb presim nga NATO, Amerika, dhe Turqia.<\/span><\/p>\n<\/div>\n

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N\u00eb prag t\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore dhe gjat\u00eb saj, Selimi ishte shum\u00eb i moshuar <\/span>p\u00ebr t\u00eb luftuar, por vendin e tij e z\u00eb nj\u00eb luft\u00ebtar tjet\u00ebr trim i familjes Mulaj, e ai ishte <\/span>togeri i L\u00ebvizjes s\u00eb Rezistenc\u00ebs, e m\u00eb von\u00eb edhe i Divizionit 21 Alpin \u201cWaffen SS <\/span>Skenderbeg\u201d, Ahmet Nuhi, nipi i Salih Hajredinit.[4] <\/span><\/span>Salihu ishte axha i Mehmet Akifit. <\/span>P\u00ebr nder t\u00eb Selimit, v\u00ebllai im i madh quhet Selim, kurse i dyti Tahir, si nostalgji q\u00eb <\/span>kishim gjithmon\u00eb p\u00ebr Tahir Efendiun. I treti jam\u00eb un\u00eb, Isa. Ju ndoshta e dini se nga <\/span>rrjedh\u00eb emri im, pse e kam t\u00eb till\u00eb, dhe \u00e7ka simbolizon? Vet\u00ebm po ua rikujtoj; emri im <\/span>vjen nga ishulli i ilir\u00ebve Issa, i cili sot n\u00eb Kroaci quhet Vis, vendi ku babai im ka sh\u00ebrbyer <\/span>n\u00eb Armat\u00ebn Popullore t\u00eb Jugosllavis\u00eb m\u00eb 1951, dhe nga qyteza e lasht\u00eb Isus af\u00ebr <\/span>Iskenderunit t\u00eb sot\u00ebm n\u00eb Turqi ku u zhvillua beteja nd\u00ebrmjet maqedon\u00ebve t\u00eb lasht\u00eb dhe <\/span>persian\u00ebve n\u00eb vitin 333 para epok\u00ebs s\u00eb re.<\/span><\/p>\n

E KAT\u00cbRTA<\/strong>, juve, n\u00eb k\u00ebt\u00eb rast pjes\u00ebmarr\u00ebsve nga Turqia dhe t\u00eb gjith\u00eb ata q\u00eb nuk <\/span>\u00a0jan\u00eb shqiptar\u00eb, u intereson shum\u00eb t\u00eb dini di\u00e7ka rreth k\u00ebtij vendi ku jemi sot, cila \u00ebsht\u00eb <\/span>historia e shkurt e vendlindjes s\u00eb Tahir Efendiut, dhe \u00e7far\u00eb origjine kan\u00eb popullsia e <\/span>sotme q\u00eb jeton k\u00ebtu? Shqiptar\u00ebve nuk u intereson aq shum\u00eb ta dijn\u00eb k\u00ebt\u00eb pasi jan\u00eb t\u00eb <\/span>indoktrinuar me p\u00ebrralla, mite, e thashetheme t\u00eb cilat i kan\u00eb m\u00ebsuar nga tekstet e <\/span>historis\u00eb s\u00eb tyre t\u00eb trilluar. Shqiptar\u00ebt e sot\u00ebm t\u00eb k\u00ebtij vendi, por edhe ata q\u00eb kan\u00eb <\/span>emigruar n\u00eb pjes\u00eb tjera t\u00eb Kosov\u00ebs, n\u00eb Turqi dhe tjet\u00ebrkund n\u00ebp\u00ebr bot\u00eb, jan\u00eb t\u00eb ardhur <\/span>n\u00eb k\u00ebt\u00eb vend nga Shqip\u00ebria veriore dhe Juniku. Si, pse, dhe kur ka ndodhur kjo? P\u00ebr mbi <\/span>800 vite ose tet\u00eb shekuj gjat\u00eb Mesjet\u00ebs, territori i Kosov\u00ebs s\u00eb sotme ishte n\u00ebn sundimin <\/span>sllav, dhe n\u00eb shekujt XIV dhe XV i populluar me shumic\u00eb d\u00ebrmuese ose mbi 95% sllav\u00eb, <\/span>respektivisht serb\u00eb. Kosova ishte bastion i fuqish\u00ebm serb. Kryeqyteti ose Uashingtoni i <\/span>tyre ka qen\u00eb Prizreni, nd\u00ebrsa Pentagoni i tyre Peja. Sipas defterit osman p\u00ebr Sanxhakun e <\/span>Shkodr\u00ebs, Shushica n\u00eb vitin 1485 kishte 38 sht\u00ebpi, q\u00eb t\u00eb gjitha sllave ose serbe.[5]<\/span> Kjo do t\u00eb<\/span>thot\u00ebs se af\u00ebr 100 vite pas Betej\u00ebs s\u00eb Kosov\u00ebs, Shushica n\u00ebn sundimin osman ende ishte <\/span>qind p\u00ebr qind serbe. Pse sot \u00ebsht\u00eb qind p\u00ebr qind e banuar me shqiptar\u00eb? Kjo \u00ebsht\u00eb nj\u00eb <\/span>pyetje kritike q\u00eb k\u00ebrkon p\u00ebrgjigje.
\n<\/span><\/p>\n

Baraspesha etnike e Shushic\u00ebs, por edhe e territorit ku shtrihet sot Kosova, fillon <\/span>t\u00eb ndryshoj n\u00eb favor t\u00eb shqiptar\u00ebve pas Luft\u00ebs s\u00eb Madhe ose luft\u00ebrave austriako-osmane <\/span>kah fundi i shekullit XVII dhe gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit XVIII. Vendimtare ishte <\/span>kund\u00ebr ofensiva osmane t\u00eb cil\u00ebn e udhiqte kryeministri ose Veziri i Madh Mustafa <\/span>Kyprili me prejardhje shqiptare nga Roshniku i Beratit t\u00eb Shqip\u00ebris\u00eb. Shqiptar\u00ebt pos q\u00eb e <\/span>mbrojt\u00ebn Beratin m\u00eb 1455 nga kryq\u00ebzata e udh\u00ebhequr prej figur\u00ebs m\u00eb tragjike serbe t\u00eb <\/span>Mesjet\u00ebs, Sk\u00ebnderbeut, e \u00e7liruan Kosov\u00ebn nga fushata serbe e p\u00ebrndjekjes s\u00eb pakic\u00ebs <\/span>muslimane shqiptare. At\u00eb fushat\u00eb kund\u00ebr pakic\u00ebs shqiptare e udh\u00ebhiqnin nga Patrikana <\/span>e Pej\u00ebs, Arsenije C\u00ebrnojeviq i III-ti, st\u00ebrnip i Sk\u00ebnderbeut nga motra Mara t\u00eb cil\u00ebn vet\u00eb <\/span>Sk\u00ebnderbeu e kishte martuar p\u00ebr Stefan C\u00ebrnojeviqin e I-r\u00eb. N\u00ebse dikush d\u00ebshiron ta dij\u00eb <\/span>identitetin tipik serb, k\u00ebt\u00eb mund ta b\u00ebj\u00eb po q\u00eb se bazohet n\u00eb familjen e Sk\u00ebnderbeut dhe <\/span>kauz\u00ebn e tij t\u00eb kryengritjes. Patriku i Pej\u00ebs e koordinonte fushat\u00ebn me arqipeshkin e <\/span>Shkupit Pjet\u00ebr Bogdanin i cili e quante veten her\u00eb Petar Bogdanoviq, e her\u00eb Pjet\u00ebr <\/span>Bogdan Maqedoni, dhe mburrej si \u201cmbret i Serbis\u00eb.\u201d Natyrisht, vet\u00eb mbiemri i tij serb <\/span>Bogdan q\u00eb do t\u00eb thot\u00eb \u201cDita e Zotit\u201d, si dhe em\u00ebrimi i tij nga Vatikani si \u201carqipeshk i Shkupit dhe administrator i gjith\u00eb mbret\u00ebris\u00eb s\u00eb Serbis\u00eb\u201d, tregon se p\u00ebr \u00e7ka u p\u00ebrkushtua ai.[6] <\/span><\/span><\/p>\n

Pjet\u00ebr Bogdani ose Petar Bogdanoviq kishte b\u00ebr\u00eb masakra kund\u00ebr shqiptar\u00ebve nga <\/span>Prishtina e deri n\u00eb Shkup. K\u00ebsaj fushate serbe i kund\u00ebrvihet kund\u00ebrofenziva osmano-<\/span>shqiptare e dinastis\u00eb s\u00eb Kypril\u00ebve. St\u00ebrnipi i Sk\u00ebnd\u00ebrbeut, Arsenije C\u00ebrnojeviq i III-ti <\/span>udh\u00ebheq t\u00eb ashtuquajturin migrimin e par\u00eb serb nga Kosova nd\u00ebrmjet viteve 1689 dhe <\/span>1692. N\u00eb vitet 1736-39 p\u00ebrs\u00ebritet repriza e luft\u00ebs 1687-90. Austriak\u00ebt marrin Nishin n\u00eb <\/span>korrik t\u00eb vitit 1737 ku edhe e v\u00ebjn\u00eb shhtabin p\u00ebr sulm n\u00eb Kosov\u00eb. K\u00ebtu n\u00eb Pej\u00eb gjendej <\/span>patriku serb i radh\u00ebs, st\u00ebrnipi i Sk\u00ebnberbeut Arsenije C\u00ebrnojeviq i IV-ti, ndryshe i quajtur <\/span>Arsenije Jovanoviq Shkabenta i IV-ti. Planin e tij C\u00ebrnojeviqi e koordinon me <\/span>arqipeshkin e Shkupit M\u00ebhill Suma me t\u00eb cilin kishte qen\u00eb n\u00eb bisedime t\u00eb p\u00ebrhershme. <\/span>Merr pjes\u00eb n\u00eb fushat\u00ebn serbe kund\u00ebr shqiptar\u00ebve edhe fisi i Kelmendit, identiteti etnik i <\/span>t\u00eb cilit edhe sot mbetet i dyshimt\u00eb ose i paqart\u00eb sikurse i fisit Kuqi. Pas kund\u00ebrfofenziv\u00ebs <\/span>osmano-shqiptare, austriak\u00ebt ishin t\u00ebrhequr nga Kosova, e me ta, nd\u00ebrmjet vitit 1737-39 <\/span>edhe nj\u00eb num\u00ebr i madh i serb\u00ebve i njohur si Migrimi i Dyt\u00eb, s\u00eb bashku me 5 00 <\/span>katolik\u00eb, kryesisht t\u00eb fisit Kelmendi me duar t\u00eb p\u00ebrgjakura. Vendin e tyre do ta z\u00ebjn\u00eb <\/span>rreth 30 000 shqiptar\u00eb musliman\u00eb e katolik\u00eb nga Shqip\u00ebria veriore dhe Mal\u00ebsia e <\/span>Gjakov\u00ebs.[<\/span><\/span>7]<\/span><\/p>\n

Tre personat e par\u00eb t\u00eb ardhur n\u00eb Shushic\u00eb nd\u00ebrmjet viteve 1750-60, ishin tre v\u00ebll\u00ebz\u00ebrit: Mula (prej nga rrjedh mbiemri im Mulaj), Musa (pasardh\u00ebsit e t\u00eb cilit sot <\/span>quhen Salihaj, ose kjo lagja nj\u00eb kilomet\u00ebr m\u00eb posht\u00eb n\u00eb jug), dhe Zeka (prej nga rrjedhin <\/span>Zekajt e Shushic\u00ebs atje n\u00eb kod\u00ebr dhe t\u00eb Mojstirit). Ato 38 familje serbe q\u00eb ishin k\u00ebtu m\u00eb <\/span>1485, sot do t\u00eb ishin b\u00ebr\u00eb s\u00eb paku 300, e ndoshta 3 000. N\u00eb realitet, Shushica sot ka af\u00ebr <\/span>300 familje, q\u00eb t\u00eb gjitha shqiptare, q\u00eb t\u00eb gjitha t\u00eb ardhura pas luft\u00ebrave austriako-<\/span>osmane. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Peja me rrethin\u00eb nga bastion i fuqish\u00ebm serb, u b\u00ebn\u00eb <\/span>vendbanime me shumic\u00eb shqiptare gjat\u00eb sundimit osman. Rajoni i Mesjet\u00ebs i njohur si <\/span>Metohija, u b\u00eb Rrafshi i Dukagjinit, toponim q\u00eb e soll\u00ebn me vete banor\u00ebt shqiptar\u00eb nga <\/span>Dukagjini i Shqip\u00ebris\u00eb dhe njer\u00ebzit e klanit t\u00eb Lek\u00eb Dukagjinit si rival\u00eb dhe armiq t\u00eb <\/span>Sk\u00ebnderbeut dhe dh\u00ebndrrit t\u00eb tij serb Stefan C\u00ebrnojeviq.<\/span><\/span><\/p>\n

Mir\u00ebpo, administrata osmane, gjersa u jepte shqiptar\u00ebve p\u00ebrpar\u00ebsi p\u00ebr shkak t\u00eb <\/span>rolit t\u00eb padiskutuesh\u00ebm n\u00eb pushtimin dhe sundimin e Ballkanit, nuk i ka prekur ose <\/span>ndryshuar toponimet e vendeve t\u00eb cilat edhe sot mbesin serbe. N\u00eb k\u00ebt\u00eb vend k\u00ebtu ku <\/span>\u00a0jemi sot, ngado q\u00eb e kthejm\u00eb kok\u00ebn n\u00eb t\u00eb gjitha an\u00ebt e bot\u00ebs, hasim n\u00eb toponime serbe. <\/span>Atje n\u00eb Lindje \u00ebsht\u00eb nj\u00eb fshat i quajtur Suhog\u00ebrll\u00eb (ose Syrigana e sotme) q\u00eb do t\u00eb thot\u00eb \u201cfyti i that\u00eb\u201d, n\u00eb Verlindje e kemi Vojdollin ose \u201cLugin\u00ebn e Voj\u00ebs\u201d, n\u00ebn t\u00eb Bellogdovin <\/span>apo \u201cp\u00ebllumbin e bardh\u00eb\u201d, n\u00eb Veri Mokn\u00ebn (vend me uj\u00eb) dhe Gollubic\u00ebn (vendi i <\/span>p\u00ebllumbave), kah Verper\u00ebndimi Zalip\u00ebn (anablini), Liskoravn\u00ebn (rrafshi i dhelprave), <\/span>Lisacin (dhelprakun), n\u00eb Per\u00ebndim Satarasell\u00ebn (fshatin e vjet\u00ebr), n\u00eb Jugper\u00ebndim <\/span>Dubrav\u00ebn (qarret), n\u00eb jug Serbobranin (mbrojt\u00ebsin serb), n\u00eb Juglindje Belic\u00ebn <\/span>(bardhoka), Rudniku (xehrore), Padalishta (r\u00ebnia e gjetheve), e plot t\u00eb tjera. Ups! M\u00eb <\/span>falni, se gati harrova! Po vendi n\u00eb t\u00eb cilin jemi sot ose qendra e k\u00ebtyre toponimeve, <\/span>Shushica, \u00e7far\u00eb toponimi \u00ebsht\u00eb dhe \u00e7far\u00eb dom\u00ebth\u00ebnie ka? \u00cbsht\u00eb toponim serb me dom\u00ebth\u00ebnien \u201cvend i that\u00eb”. Prandaj, u b\u00ebj\u00eb thirrje shqiptar\u00ebve, sidomos atyre q\u00eb thirren si historian\u00eb, t\u00eb jen\u00eb t\u00eb kujdessh\u00ebm e t\u00eb mos ia fusin kot se kinse shqiptar\u00ebt qenkan <\/span>pushtuar n\u00eb Kosov\u00eb nga Perandoria Osmane. \u00cbsht\u00eb fakt konkret q\u00eb shihet me sy edhe <\/span>sot, se pushtuesit e v\u00ebrtet\u00eb t\u00eb Kosov\u00ebs, Maqedonis\u00eb, dhe Serbis\u00eb ishin shqiptar\u00ebt osman\u00eb <\/span>t\u00eb cil\u00ebt ua mor\u00ebn k\u00ebto territore serb\u00ebve dhe i kolonizuan me shqiptar\u00eb. \u00c7far\u00eb do t\u00b4i thuani ju nj\u00eb studiuesi t\u00eb huaj kur u pyet: pse n\u00eb Kosov\u00eb 90% e popullsis\u00eb jan\u00eb shqiptar\u00eb, e 90% e toponimeve serbe? K\u00ebto gj\u00ebra nuk p\u00ebrputhen?!<\/span><\/span><\/p>\n

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E PESTA<\/strong>, shum\u00eb shqiptar\u00eb, ku p\u00ebrfshihen edhe pseudohistorian\u00eb, profesor <\/span>doktorra, e akademik\u00eb me bateria t\u00b4\u00e7\u00b4prazta, ankohen se shum\u00eb personalitete shqiptare <\/span>kan\u00eb kontribuuar n\u00eb Perandorin\u00eb Osmane, por jo p\u00ebr shqiptar\u00eb. E v\u00ebrteta \u00ebsht\u00eb se vet\u00ebm <\/span>shqiptar\u00ebt osman\u00eb dhe turqit osman\u00eb kan\u00eb kontribuar m\u00eb s\u00eb shumti p\u00ebr shqiptar\u00ebt, por <\/span>q\u00eb shum\u00eb shqiptar\u00eb t\u00eb Kosov\u00ebs tregohen buk\u00ebp\u00ebrmbyst dhe nuk duan ta njohin veten se <\/span>kush jan\u00eb. Po q\u00eb se un\u00eb ua b\u00ebj\u00eb nj\u00eb pyetje t\u00eb thjesht\u00eb k\u00ebtyre shqiptar\u00ebve, “si quhet himni <\/span>i Kosov\u00ebs”, \u00e7far\u00eb do t\u00eb thon\u00eb k\u00ebta? S\u00b4ka himn fare! Disa t\u00eb tjer\u00eb do t\u00eb reagonin: e kemi <\/span>himnin e flamurit, duke aluduar n\u00eb at\u00eb t\u00eb Shqip\u00ebris\u00eb ose t\u00eb nj\u00eb shteti tjet\u00ebr. A e din\u00eb k\u00ebta <\/span><\/span>se muzika e himnit t\u00eb Shqip\u00ebris\u00eb \u00ebsht\u00eb e vjedhur nga nj\u00eb marsh rumun i kompozuar nga <\/span>Ciprian Porumbescu m\u00eb 1859? [8]<\/span> Kur t\u00eb vie reprezentacioni i Shqip\u00ebris\u00eb p\u00ebr t\u00eb luajtur <\/span>futboll n\u00eb Turqi, n\u00ebse u mungon himni i Shqip\u00ebris\u00eb, ju lirisht mund ta l\u00ebshoni <\/span>intonimin e marshit t\u00eb Ciprian Porumbescut sepse e kryen t\u00eb nj\u00ebjtin funksion si Himni i Flamurit. <\/span><\/p>\n

A e din k\u00ebta se \u201cflamuri komb\u00ebtar\u201d nuk \u00ebsht\u00eb i Bizantit si\u00e7 pretendohet nga historian\u00ebt e moderuar, por m\u00eb tep\u00ebr sllav dhe me simbol serb? E shihni at\u00eb flamur atje <\/span>me at\u00eb shqiponj\u00ebn dykrenore? E dini si quhet ai simbol? Jam i bindur se nuk e dini. Ai quhet \u201cKosovo\u201d, q\u00eb nga sllavishtja n\u00eb shqip do t\u00eb thot\u00eb \u201cZogu i zi!\u201d Ta shikojm\u00eb edhe nj\u00eb her\u00eb ngjyr\u00ebn e atij simboli! Po, po, e zez\u00eb qenka. Ai \u00ebsht\u00eb simbol i atyre q\u00eb e kan\u00eb djegur <\/span>k\u00ebt\u00eb xhami m\u00eb 4 prill t\u00eb vitit 1999. Ju mund t\u00eb thuani se k\u00ebt\u00eb flamur kinse shqiptar e ka <\/span>ngritur Sk\u00ebnderbeu n\u00eb Kruj\u00eb m\u00eb 1443! Jo, ai e kishte ngritur flamurin e ngjash\u00ebm me <\/span>k\u00ebt\u00eb q\u00eb po e shihni, q\u00eb do t\u00eb thot\u00eb falmurin serb. Ai s\u00b4kishte kurrfar\u00eb flamuri shqiptar <\/span>p\u00ebr ta ngritur. Ai dezertoj nga radh\u00ebt osmane me ndihm\u00ebn e tez\u00ebs s\u00eb vet Mara <\/span>Brankoviq, filloj kryengritjen kund\u00ebr qyteteve shqiptare t\u00eb Ulqinit dhe Antivarit q\u00eb ishin <\/span>n\u00ebn sundimin e Venedikut, me ndihm\u00ebn e daj\u00ebs Gjuragj Brankoviq dhe dh\u00ebndrrit Stefan <\/span>C\u00ebrnojeviq. Vendeikasit ofronin shp\u00ebrblim p\u00ebr vrasjen e tij. [9]<\/span> Djali i vet\u00ebm i Skenderbeut, <\/span>Gjoni, u martua me t\u00eb bij\u00ebn e despotit serb Llazar Brankoviq, Irenen. Me nj\u00eb fjal\u00eb, <\/span>Skend\u00ebrbeun e lidh gati gjith\u00e7ka me serb\u00eb, e gati asgj\u00eb me shqiptar\u00eb. Tani llogarisni se n\u00eb \u00e7far\u00eb identiteti \u201ckomb\u00ebtar\u201d bazohen shqiptar\u00ebt. K\u00ebta k\u00ebtu nuk kan\u00eb himn, ata atje n\u00eb Shqip\u00ebri e kan\u00eb t\u00eb vjedhur, e ankohen se Mehmet Akifi ua paska shkruar himnin <\/span>Republik\u00ebs s\u00eb Turqis\u00eb. D\u00ebgjoni me v\u00ebmendje se cila \u00ebsht\u00eb e v\u00ebrteta trondit\u00ebse. <\/span><\/p>\n

Mehmet <\/span>Akifi s\u00eb pari e shkruar himnin p\u00ebr shqiptar\u00ebt, e m\u00eb von\u00eb p\u00ebr Turqin\u00eb. E dini si quhet ai <\/span>himn? Mos \u201chimni i flamurit\u201d me t\u00eb cilin mburreni ju duke mos e ditur se himni \u00ebsht\u00eb <\/span>rumun e flamuri serb?! Mehmet Akifi i dinte k\u00ebto gj\u00ebra, prandaj m\u00eb 1913 e ka shkruar <\/span>poem\u00ebn me titull \u201cUn\u00eb jam shqiptar\u201d n\u00eb Kajro.[<\/span><\/span>10] <\/span><\/span>Pse n\u00eb Kajro? Sepse pushtetin n\u00eb <\/span>Egjiptin e asaj kohe e kishin shqiptar\u00ebt, Said dhe Abaz Halim Pasha nga dinastia e <\/span>Muhamet Ali Pash\u00ebs. Himni \u201cUn\u00eb jam shqiptar\u201d i ka 100 vargje, pra nj\u00eb her\u00eb e gjysm\u00eb <\/span>m\u00eb i madh se himni i Turqis\u00eb \u201cMarshi i pavar\u00ebsis\u00eb\u201d i sh<\/span>kruar tet\u00eb vite m\u00eb von\u00eb ose m\u00eb <\/span>1921. U lutem pjes\u00ebmarr\u00ebsve nga Turqia t\u00b4ua sqarojn\u00eb shqiptar\u00ebve dallimin nd\u00ebrmjet <\/span>kronologjis\u00eb s\u00eb vitit 1913 dhe 1921! I ashtuquajturi \u201cHimn i flamurit\u201d \u00ebsht\u00eb adaptuar si <\/span>himn i shtetit t\u00eb Shqip\u00ebris\u00eb, nd\u00ebrsa himni \u201cUn\u00eb jam shqiptar\u201d \u00ebsht\u00eb i t\u00eb gjith\u00eb <\/span>shqiptar\u00ebve; i atyre n\u00eb Shqip\u00ebri, k\u00ebtyre n\u00eb Kosov\u00eb, atyre n\u00eb Maqedoni, Serbi, Greqi, Mal <\/span>t\u00eb Zi, Itali, dhe i t\u00eb gjith\u00eb shqiptar\u00ebve origjinal n\u00ebp\u00ebr bot\u00eb. Mehmet Akifi nuk donte t\u00b4i <\/span>shihte shqiptar\u00ebt k\u00ebshtu t\u00eb p\u00ebr\u00e7ar\u00eb dhe cop\u00ebtuar si\u00e7 jan\u00eb sot, me nj\u00eb himn dhe flamur t\u00eb <\/span>vjedhur n\u00eb Shqip\u00ebri, e t\u00eb tjer\u00ebt n\u00ebp\u00ebr Ballkan ku jan\u00eb shumic\u00eb pa himn fare. Mehmet <\/span>Akifi e shkriu pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb talentit dhe jet\u00ebs p\u00ebr kauz\u00ebn e shqiptar\u00ebve, nd\u00ebrsa <\/span>shqiptar\u00ebt mburren me gj\u00ebra t\u00eb vjedhura prej serb\u00ebve t\u00eb cilat i paraqesin si identitet <\/span>shqiptar. <\/span><\/p>\n

Ku kan\u00eb arritur shqiptar\u00ebt me k\u00ebto hajni? Jan\u00eb b\u00ebr\u00eb populli m\u00eb i prapambetur <\/span>dhe m\u00eb primitiv n\u00eb Evrop\u00eb, sepse ikin nga vetvetja, origjinaliteti, dhe injorojn\u00eb <\/span>kontributin e gjeniut shqiptar m\u00eb t\u00eb madh t\u00eb t\u00eb gjitha koh\u00ebrave<\/span>\u2013<\/span>Mehmet Akif Ersojit. <\/span>K\u00ebta shqiptar\u00eb q\u00eb injorojn\u00eb t\u00eb mir\u00ebn dhe p\u00ebrqafojn\u00eb t\u00eb keqen, dihet se ku i kan\u00eb sjell\u00eb <\/span>sot shqiiptar\u00ebt si popull. K\u00ebtu n\u00eb Kosov\u00eb nuk jan\u00eb n\u00eb gjendje t\u00eb mbajn\u00eb zgjedhje dhe e <\/span><\/span><\/span><\/span>p\u00ebrdorin pushtetin p\u00ebr krime kund\u00ebr popullsis\u00eb, atje n\u00eb Maqedoni situat\u00eb e ngjashme <\/span>me trubullira politike p\u00ebr fajin e askujt tjet\u00ebr pos vet\u00eb shqiptar\u00ebve, n\u00eb Shqip\u00ebri edhe pse <\/span>pak m\u00eb mir\u00eb, edhe atje me plot t\u00eb meta. Dhe shihni se si e p\u00ebrshkruan k\u00ebt\u00eb gjendje t\u00eb <\/span>sotme t\u00eb shqiptar\u00ebve Mehmet Ak<\/span>ifi n\u00eb poem\u00ebn e tij \u201cVaizi (predikuesi) n\u00eb kated\u00ebr\u201d para <\/span>100 viteve: \u201cPopuj t\u00eb mjer\u00eb q\u00eb lavd\u00ebrohen me rob\u00ebri\u201d.[11]<\/span> E dini se cili \u00ebsht\u00eb populli i cili <\/span>lavd\u00ebrohet m\u00eb s\u00eb shumti n\u00eb bot\u00eb me rob\u00ebri? Jan\u00eb shqiptar\u00ebt e Kosov\u00ebs, duke p\u00ebrfshir\u00eb <\/span>edhe k\u00ebta q\u00eb jan\u00eb t\u00eb pranish\u00ebm k\u00ebtu, prej t\u00eb parit e deri n\u00eb t\u00eb fundit. Kosova sot \u00ebsht\u00eb nj\u00eb <\/span>vend i okupuar nga krimi dhe t\u00eb zezat ku ka ardhur lloj-lloj b\u00ebrllogu i huaj p\u00ebr t\u00eb b\u00ebr\u00eb <\/span>eksperimente me shqiptar\u00ebt si me minj\u00ebt laboratorik, kurse k\u00ebta mburren: na ka \u00e7liru <\/span>Amelika, Gjermania, Britania, Franca, nj\u00ebsoj si mburreshin dikur me okupimin <\/span>\u00a0jugosllavo-komunist, e ata n\u00eb Shqip\u00ebri me Bashkimin Sovjetik p\u00ebr llogari t\u00eb t\u00eb cilit b\u00ebni <\/span><\/span><\/span>edhe ekzekutime t\u00eb shqiptar\u00ebve. Pse tash shqiptar\u00ebt flasin keq p\u00ebr Rusin\u00eb? A nuk e din\u00eb <\/span>k\u00ebta se sa intelektualin e kan\u00eb ekzekutuar p\u00ebr hat\u00ebr t\u00eb komunizmit jugosllav dhe rus?<\/span><\/span><\/p>\n<\/div>\n

Problemet e shqiptar\u00ebve nuk ndalen vet\u00ebm k\u00ebtu. K\u00ebta kan\u00eb nam t\u00eb madh n\u00ebp\u00ebr <\/span>Evrop\u00eb kryesisht p\u00ebr t\u00eb zeza. Sa her\u00eb lexoni lajme n\u00eb gjuh\u00ebn shqipe ose gjuh\u00eb tjera p\u00ebr <\/span>shqiptar\u00ebt n\u00eb shtetet e Evrop\u00ebs Per\u00ebndimore, shpesh hasni n\u00eb titujt e till\u00eb si: shqiptari n\u00eb <\/span>Zvic\u00ebr vret gruan e tij me thik\u00eb, mafia shqiptare e para n\u00eb Gjermani, shkat\u00ebrrohet nj\u00eb <\/span>rrjet shqiptar i prostitucionit n\u00eb Itali, n\u00eb veri t\u00eb Shqip\u00ebris\u00eb kultivuesit e marihuan\u00ebs <\/span>rr\u00ebzojn\u00eb helikopterin, goditet grupi i trafikant\u00ebve shqiptar\u00eb t\u00eb drog\u00ebs n\u00eb Angli, kapen <\/span>trafikant\u00ebt shqiptar\u00eb t\u00eb qenieve njer\u00ebzore n\u00eb Hungari, e t\u00eb ngjashme. Ky \u00ebsht\u00eb identiteti <\/span>m\u00eb i p\u00ebrhapur evropian i shqiptar\u00ebve. Pse ndodhin k\u00ebto gj\u00ebra n\u00ebp\u00ebr Evrop\u00eb? Sepse, <\/span>Kosov\u00ebn e sundojn\u00eb po k\u00ebto shtete, prandaj k\u00ebt\u00eb lloj \u201cqytet\u00ebrim i evropian\u201d shqiptar\u00ebt vet\u00ebm e bartin si p\u00ebrvoj\u00eb n\u00eb shtetet e mentor\u00ebve t\u00eb tyre. \u00cbsht\u00eb po ashtu edhe historia dhe <\/span>e tashmja m\u00eb e p\u00ebrhapur e shqiptar\u00ebve. Ka vet\u00ebm disa kontribute pozitive individuale t\u00eb <\/span>shqiptar\u00ebve si sportist\u00eb n\u00eb Evrop\u00eb. Kur \u00ebsht\u00eb n\u00eb pyetje sporti, a e din\u00eb shqiptar\u00ebt se \u00e7far\u00eb <\/span>sportisti i spikatur ishte Mehmet Akifi? Ai dilte gjithmon\u00eb i pari n\u00eb vrapimet e gjata dhe <\/span>t\u00eb shkurta, n\u00eb hedhjen e gjyles (ose si\u00e7 e njohin shqiptar\u00ebt e Shushic\u00ebs, me gjujt <\/span>gurapesh), n\u00eb not, n\u00eb mundje popullore, dhe ishte kalor\u00ebs i mir\u00eb. Ai notonte nga Azia n\u00eb <\/span>Evrop\u00eb dhe anasjelltas, b\u00ebnte vrapime nga m\u00ebngjesi der n\u00eb dark\u00eb, dhe n\u00eb mundje <\/span>popullore ose me u gaxhumit\u00eb, shkonte n\u00ebp\u00ebr fshatrat p\u00ebrreth se ata t\u00eb qytetit i <\/span>dukeshin t\u00eb lodht, e i b\u00ebnte fuz\u00eb ata t\u00eb fshatrave.[12]…<\/span> (P. 2)…<\/a>
\n<\/span><\/span><\/p>\n

(<\/span>Shekulli Agency)<\/strong><\/em><\/p>\n

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academia.edu<\/a><\/p>\n

Referenca<\/strong>:<\/em><\/p>\n

[1]<\/span> Yayinevi, Gonca (2009), Mehmet Akif Ersoj: Flet\u00ebt \u2013 <\/em><\/span>Safahat, <\/span><\/span>vepra poetike e plot\u00eb Shkup, LOGOS-A, p\u00ebrkthyer <\/span>nga turqishtja n\u00eb shqip nga Mithat Hoxha, botimi i dyt\u00eb, f. 20<\/span><\/em><\/p>\n

[2]<\/span> Yayinevi, Gonca (2009), po aty, f. 21.<\/em> <\/span><\/p>\n

[3]<\/span> ANZAC\u2013 Australia New Zeland Army Corps (Korparmata e Australis\u00eb dhe Zeland\u00ebs s\u00eb Re).<\/em> <\/span><\/p>\n

[4]<\/span> Ahmeti (Nuhi) Mulaj, ishte vrar\u00eb nga partizano-\u00e7etnik\u00ebt n\u00eb Sk\u00ebnderaj n\u00eb nat\u00ebn nd\u00ebrmjet 6 dhe 7 janarit 1945, vet\u00eb i <\/span>kat\u00ebrmb\u00ebdhjeti. Kjo ngjarje u b\u00eb shkas q\u00eb Shaban Polluzha t\u00eb kthehej n\u00eb Drenic\u00eb nga udh\u00ebtimi p\u00ebr n\u00eb frontin e <\/span>Sremit p\u00ebr kinse luft\u00eb kund\u00ebr okupator\u00ebve gjerman\u00eb, gjersa partizan\u00ebt t\u00eb p\u00ebrzier me \u00e7etnik\u00eb masakronin shqiptar\u00ebt <\/span>n\u00eb Drenic\u00eb. P\u00ebr m\u00eb shum\u00eb rreth veprimtaris\u00eb s\u00eb Ahmet Nuhit, shih Hoti, Avdullah (2011), Ahmet Nuhi Mulaj: <\/span>\u00a0Monografi, Prishtin\u00eb. <\/span><\/em><\/p>\n

[5]<\/span> Pulaha, Selami (1974), Defteri i regjistrimit t\u00eb sanxhakut t\u00eb Shkodr\u00ebs i viti 1485, Tiran\u00eb: Akademia e Skencave e <\/span><\/em>R.P. t\u00eb Shqip\u00ebris\u00eb, Instituti i Historis\u00eb, f. 202.<\/em> <\/span><\/p>\n

[6]<\/span> Ibrahimi, Nexhat (1999), Islami n\u00eb trojet iliro-shqiptare gjat\u00eb shekujve, Shkup, LOGOS-A, f. 108-110<\/em><\/span><\/p>\n

[7]<\/span> Horvat, Branko (1988), Kosovosko pitanje, Zagreb: Globus, f. 70-71<\/em><\/span><\/p>\n

[8]<\/span> Marshi rumun i Ciprian Porumbescut mund t\u00eb d\u00ebgjohet nga kjo adres\u00eb:<\/em> <\/span>http:\/\/www.youtube.com\/watch?v=7uxykLh9ZVw<\/a><\/span>.<\/a><\/span>\u00a0<\/span><\/p>\n

[9]<\/span> N\u00eb mes tjerash, shih Fine, John van Antwerp (1994), The Late Medieval Balkans: A Critical Survey from the Late <\/em><\/span>Twelfth Century, Michigan: Universioty University Press; dhe Schmitt, Oliver Jens (2007), Arb\u00ebria Venedike 1392 \u2013 <\/span><\/em>1479, Tiran\u00eb: K&B, p\u00ebrkthim nga gjermanishtja n\u00eb shqip nga Ardian Klosi<\/em> <\/span><\/p>\n

[10]<\/span> Poema \u00ebsht\u00eb p\u00ebrkthyer nga Rizaj, Sk\u00ebnder (2002), \u201cDukagjini 1202 \u2013 <\/em><\/span><\/span>1462: Sanxhaku i Dukagjinit (1462 \u2013 1846) <\/span>dhe Sanxhaku i Pej\u00ebs (1881\u2013 <\/span><\/span><\/em>1912)\u201d, Arkivi Komb\u00ebtar i Kosov\u00ebs, nr. 27-28, Prishtin\u00eb, f. 304-30<\/em>8. <\/span><\/p>\n

[11] <\/span>Yayinevi, Gonca (2009), <\/span><\/span>po aty, \u201cVaizi n\u00eb keted\u00ebr\u201d, f. 344<\/span><\/em><\/p>\n

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[12]<\/span> Yayinevi, Gonca (2009), po aty, f. 23.<\/em> <\/span><\/div>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\/Shushic\u00eb 07 maj 2015\/ Fjalim me rastin e p\u00ebrurimit t\u00eb xhamis\u00eb s\u00eb rind\u00ebrtuar \u201cMehmet Akif\u201d n\u00eb fshatin Shushic\u00eb t\u00eb komun\u00ebs s\u00eb Istogut nga: Isa MULAJ I nderuar zot\u00ebri Kryetar i…<\/p>\n","protected":false},"author":1,"featured_media":4987,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-4977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/4977"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4977"}],"version-history":[{"count":56,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/4977\/revisions"}],"predecessor-version":[{"id":5094,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/4977\/revisions\/5094"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/4987"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}