{"id":5623,"date":"2015-12-16T12:44:23","date_gmt":"2015-12-16T11:44:23","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=5623"},"modified":"2015-12-16T12:44:23","modified_gmt":"2015-12-16T11:44:23","slug":"morali-kombetar-ne-te-shkuaren-dhe-nevoja-sot","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=5623","title":{"rendered":"Morali komb\u00ebtar n\u00eb t\u00eb shkuar\u00ebn dhe nevoja sot"},"content":{"rendered":"<p class=\"entry-title\"><a href=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2015\/09\/10606344_980223995336535_4175428280532391392_n-e1441176625319.jpg\" rel=\"attachment wp-att-2414\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2414\" src=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2015\/09\/10606344_980223995336535_4175428280532391392_n-e1441176625319.jpg\" alt=\"roald-hysa\" width=\"749\" height=\"597\" srcset=\"https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2015\/09\/10606344_980223995336535_4175428280532391392_n-e1441176625319.jpg 640w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2015\/09\/10606344_980223995336535_4175428280532391392_n-e1441176625319-300x239.jpg 300w\" sizes=\"(max-width: 749px) 100vw, 749px\" \/><\/a>Nga: <strong>Roald A. HYSA<\/strong><\/p>\n<p>R\u00ebndom n\u00eb t\u00eb gjitha t\u00eb p\u00ebrditshmet e shkruara dhe gazetat <em>on line<\/em> hasim n\u00eb ngjarje dhe n\u00eb gj\u00ebra q\u00eb tregojn\u00eb se ky popull e ka humbur busull\u00ebn morale. Por p\u00ebrpara se t\u00eb merremi me ngjarjet e r\u00ebndomta t\u00eb munges\u00ebs s\u00eb moralitetit n\u00eb popull pa dyshim na duhet t\u00eb theksojm\u00eb se edhe kjo klas\u00eb politike po etiketohet si e pamoralshme pik\u00ebrisht po nga k\u00ebto media t\u00eb shkruara, on line apo audio-vizive. Fitimi dhe rrug\u00ebt q\u00eb t\u00eb \u00e7ojn\u00eb drejt tij \u00ebsht\u00eb gj\u00ebja kryesore e t\u00eb gjitha bisedave. Sipas Aristotelit, kur p\u00ebrshkruan mund\u00ebsit\u00eb legjislative t\u00eb nj\u00eb shtetari \u00ebsht\u00eb detyr\u00eb e tij ta fus\u00eb brenda nj\u00eb kornize shoq\u00ebrin\u00eb, e cila do t\u00eb mund\u00ebsoj\u00eb nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb. Nd\u00ebrsa shteti sipas tij \u00ebsht\u00eb \u201cnj\u00eb komunitet i mir\u00ebqenies n\u00eb familje dhe nj\u00eb grumbullim familjesh p\u00ebr hat\u00ebr t\u00eb nj\u00eb jete t\u00eb vet\u00ebmjaftueshme e t\u00eb p\u00ebrkryer\u201d. K\u00ebto kan\u00eb qen\u00eb synimet m\u00eb t\u00eb hershme p\u00ebr t\u00eb gatuar nj\u00eb shtetar, i cili do t\u00eb sillte t\u00eb nes\u00ebrmen m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb gjith\u00eb individ\u00ebt e nj\u00eb shteti, duke u gatuar fillimisht si nj\u00eb individ me etik\u00eb sipas Aristotelit e m\u00eb pas si nj\u00eb shtetar q\u00eb sh\u00ebrben p\u00ebr t\u00eb mir\u00ebn e p\u00ebrgjithshme.<\/p>\n<p>Normalisht kjo gj\u00eb n\u00eb k\u00ebto 25 vjet nuk po shihet, madje n\u00eb k\u00ebto dy vitet e fundit po shohim nj\u00eb gar\u00eb tejet t\u00eb ashp\u00ebr p\u00ebr fitime monetare. N\u00eb k\u00ebto 25 vjet shoq\u00ebria jon\u00eb nuk ishte n\u00eb gjendje t\u00eb prodhoj\u00eb nj\u00eb moral t\u00eb caktuar, i cili do ta ndihmonte at\u00eb n\u00eb vet\u00ebqeverisje. Madje fenomeni i shkollimit pa kaluar n\u00eb bankat e shkoll\u00ebs \u00ebsht\u00eb nj\u00eb nga elementet m\u00eb diskriminues p\u00ebr t\u00eb gjith\u00eb ata q\u00eb kan\u00eb lexuar dhe e kan\u00eb kaluar faz\u00ebn e provimeve. Klientelizmi nuk \u00ebsht\u00eb nj\u00eb shfaqje moderne, shum\u00eb gj\u00ebra nga k\u00ebto q\u00eb ne sot i p\u00ebrjetojm\u00eb jan\u00eb m\u00eb t\u00eb hershme se sa mund t\u00eb mendojm\u00eb ne, mjaft q\u00eb t\u00eb hedh\u00ebsh nj\u00eb sy n\u00eb t\u00eb shkuar\u00ebn.<\/p>\n<p>Gjat\u00eb periudh\u00ebs 1920- 1940 shqet\u00ebsimi i t\u00eb gjith\u00eb mendimtar\u00ebve nacionalist\u00eb dhe i legjislator\u00ebve nuk ka qen\u00eb thjesht p\u00ebrafrimi i legjislacionit ton\u00eb me at\u00eb per\u00ebndimor. Ngritja e nj\u00eb morali komb\u00ebtar dhe i dashuris\u00eb p\u00ebr atdheun e p\u00ebrbashk\u00ebt me t\u00eb krishter\u00eb e mysliman\u00eb ka qen\u00eb nga pikat ky\u00e7e, q\u00eb m\u00eb pas do t\u00eb krijonin mund\u00ebsin\u00eb p\u00ebr nj\u00eb jet\u00eb m\u00eb t\u00eb lumtur. Qysh n\u00eb pasaport\u00ebn e Mbret\u00ebris\u00eb Shqiptare dhe m\u00eb pas n\u00eb at\u00eb Italiane num\u00ebrohen pes\u00eb pika p\u00ebrb\u00ebr\u00ebse t\u00eb k\u00ebtij morali komb\u00ebtar tonin. Ky moral ka t\u00eb b\u00ebj\u00eb me dashurin\u00eb p\u00ebr atdheun dhe mistifikimin e saj, nd\u00ebrkaq t\u00eb gjith\u00eb k\u00ebta mendimtar\u00eb q\u00eb e p\u00ebrpunuan k\u00ebt\u00eb mendim nga shkrimi n\u00eb shkrim d\u00ebshironin nj\u00eb shoq\u00ebri t\u00eb sh\u00ebndosh\u00eb, me individ\u00eb t\u00eb sh\u00ebndosh\u00eb dhe familje t\u00eb sh\u00ebndosh\u00eb.<\/p>\n<p>Gjergj Fishta, pat\u00ebr Anton Harapi, Hafiz Ali Kor\u00e7a, Hafiz Ali Kraja, Branko Merxhani, Ismet Toto etj., e shihnin si shum\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb gjitha k\u00ebto komponente t\u00eb moralit, ndershm\u00ebrin\u00eb, p\u00ebrkushtimin, past\u00ebrtin\u00eb morale, p\u00ebr shkak se k\u00ebto komponente do t\u00eb nd\u00ebrtonin njer\u00ebz, t\u00eb cil\u00ebt do t\u00eb ishin ata q\u00eb do ta drejtonin vendin. Fishta dhe mendimtar\u00ebt q\u00eb i p\u00ebrkasin drejtimit fetar ishin shum\u00eb t\u00eb drejtp\u00ebrdrejt n\u00eb k\u00ebto komponente dhe ai e sheh fen\u00eb si \u201csh\u00eblbim t\u00eb individit\u201d, nj\u00ebkoh\u00ebsisht familja duhet ta d\u00ebshmoj\u00eb k\u00ebt\u00eb gj\u00eb, pra fen\u00eb.<\/p>\n<p>Pat\u00ebr Anton Harapi debaton me shkrimtar\u00ebt e koh\u00ebs duke iu treguar, se morali fetar nuk shkon n\u00eb kund\u00ebrshtim me moralin shtet\u00ebror. T\u00eb nj\u00ebjt\u00ebn gj\u00eb n\u00ebnvizonte edhe Hafiz Ali Kraja: \u201cShoq\u00ebria njer\u00ebzore nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb bashk\u00ebsi e shum\u00eb njer\u00ebzve q\u00eb kan\u00eb interesa t\u00eb p\u00ebrbashk\u00ebta, k\u00ebshtu q\u00eb shtylla e k\u00ebsaj bashk\u00ebsie \u00ebsht\u00eb padyshim ligji i moralit, t\u00eb cilit shoq\u00ebria njer\u00ebzore duhet t\u2019i n\u00ebnshtrohet, n\u00ebse ajo ka p\u00ebr q\u00ebllim t\u00eb jet\u00eb e q\u00ebndrueshme e harmonike. Ky ligj i moralit q\u00eb e bind plot\u00ebsisht shoq\u00ebrin\u00eb njer\u00ebzore, nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se Besimi.\u201d Do t\u00eb ishte pik\u00ebrisht ky grup, i pajisur me k\u00ebto veti t\u00eb larta morale, \u00a0q\u00eb do t\u00eb krijonte elit\u00ebn intelektuale t\u00eb vendit, pik\u00ebrisht at\u00eb q\u00eb Ismet Toto e quante \u201caristokrati spirituale\u201d, dhe q\u00eb do t\u00eb mbushte radh\u00ebt e politikan\u00ebve t\u00eb rinj. E k\u00ebshtu do t\u00eb krijohej sipas Vangjel Ko\u00e7\u00ebs QYTET\u00cbRIMI SHQIPTAR dhe SHPIRTI SHQIPTAR.<\/p>\n<p>Nd\u00ebrsa Nebil \u00c7ika e shihte kombin dhe kultur\u00ebn si pjes\u00eb korrelative me nj\u00ebra-tjetr\u00ebn dhe gjuh\u00ebn shqipe si karroc\u00eb t\u00eb shpirtit. Me sa mund t\u00eb konstatohet me nj\u00eb sy t\u00eb shpejt\u00eb sot k\u00ebto nuk jan\u00eb premisat nga niset shoq\u00ebria jon\u00eb e sotme. Ndjehet mungesa e nj\u00eb mendimi t\u00eb artikuluar n\u00eb k\u00ebt\u00eb drejtim dhe dashurin\u00eb p\u00ebr atdheun ne e shprehim me nj\u00eb nacionaliz\u00ebm t\u00eb s\u00ebmur\u00eb, me nj\u00eb romanticiz\u00ebm t\u00eb theksuar, e kryesisht n\u00ebp\u00ebrmjet tifozll\u00ebkut, O sa mir\u00eb me ken\u00eb Shqiptar, o hej, o hej\u2026 secili moment \u00ebsht\u00eb i mir\u00eb p\u00ebr t\u00eb nisur, pik\u00ebrisht atje ku e lan\u00eb k\u00ebta mendimtar\u00eb, q\u00eb e desh\u00ebn Shqip\u00ebrin\u00eb t\u00eb moralshme dhe t\u00eb ditur nj\u00ebkoh\u00ebsisht.<\/p>\n<p><strong>\/tesheshi.com\/<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga: Roald A. HYSA R\u00ebndom n\u00eb t\u00eb gjitha t\u00eb p\u00ebrditshmet e shkruara dhe gazetat on line hasim n\u00eb ngjarje dhe n\u00eb gj\u00ebra q\u00eb tregojn\u00eb se ky popull e ka humbur&#8230;<\/p>\n","protected":false},"author":1,"featured_media":2414,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-5623","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinionanaliza"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/5623"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5623"}],"version-history":[{"count":1,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/5623\/revisions"}],"predecessor-version":[{"id":5624,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/5623\/revisions\/5624"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/2414"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}