{"id":7501,"date":"2016-02-11T13:28:10","date_gmt":"2016-02-11T12:28:10","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=7501"},"modified":"2016-02-12T13:30:23","modified_gmt":"2016-02-12T12:30:23","slug":"pergjegjesia-e-intelektualit","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=7501","title":{"rendered":"P\u00ebrgjegj\u00ebsia e intelektualit"},"content":{"rendered":"<p><strong><a href=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/bekir.h-696x392.jpg\" rel=\"attachment wp-att-7502\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-7502\" src=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/bekir.h-696x392.jpg\" alt=\"bekir.h-696x392\" width=\"696\" height=\"392\" srcset=\"https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/bekir.h-696x392.jpg 696w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/bekir.h-696x392-300x169.jpg 300w\" sizes=\"(max-width: 696px) 100vw, 696px\" \/><\/a>BEKIR HALIMI<\/strong><\/p>\n<p>Dija \u00ebsht\u00eb elementi kryesor, e cila e dallon njeriun prej krijesave t\u00eb tjera. Njeriu lind injorant, mir\u00ebpo me kalimin e koh\u00ebs m\u00ebson dhe e largon nga vetja k\u00ebt\u00eb ves. Aq sa m\u00eb shum\u00eb m\u00ebson njeriu, aq edhe m\u00eb lart ai do t\u00eb ngjitet. Aq sa m\u00eb shum\u00eb di njeriu, po aq edhe p\u00ebrgjegj\u00ebsit\u00eb e tij rriten. E kur flasim p\u00ebr fen\u00eb, at\u00ebher\u00eb ata q\u00eb e m\u00ebsojn\u00eb fen\u00eb dhe ata q\u00eb flasin n\u00eb em\u00ebr t\u00eb fes\u00eb, p\u00ebrgjegj\u00ebsit\u00eb edhe m\u00eb shum\u00eb iu shtohen atyre, kjo p\u00ebr disa arsye:<\/p>\n<p>Mund\u00ebsia e gabimit n\u00eb atribuimin e disa q\u00ebndrimeve Fes\u00eb.<br \/>\nMund\u00ebsia e heshtjes t\u00eb disa gj\u00ebrave t\u00eb r\u00ebnd\u00ebsishme nga Feja.<br \/>\nMund\u00ebsia e keqkuptimit t\u00eb gj\u00ebrave q\u00eb i sqaron Feja.<br \/>\nMund\u00ebsia e gabimit n\u00eb p\u00ebrzgjedhjen e m\u00ebnyr\u00ebs s\u00eb komunikimit me mas\u00ebn, sidomos mas\u00ebn ton\u00eb, e cila p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb ka jetuar n\u00ebn komuniz\u00ebm e ateiz\u00ebm dhe akoma infrastruktura e informacionit t\u00eb tyre \u00ebsht\u00eb kryesisht ateiste dhe jofetare.<\/p>\n<p>P\u00ebr k\u00ebt\u00eb shkak dijetar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi dhe ata t\u00eb fes\u00eb n\u00eb ve\u00e7anti e kan\u00eb detyr\u00eb t\u00eb ve\u00e7ant\u00eb sqarimin e q\u00ebndrimeve fetare dhe mos heshtjen e tyre, sidomos t\u00eb gj\u00ebrave q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me elemente themelore t\u00eb besimit, sepse p\u00ebr k\u00ebt\u00eb edhe jan\u00eb zotuar: <strong>\u201cDhe kur Allahu mori zotimin nga ata q\u00eb iu pat dh\u00ebn\u00eb libri: q\u00eb gjithqysh t\u2019ua publikoni at\u00eb njer\u00ebzve, e t\u00eb mos e fshihni, por ata e lan\u00eb pas dore at\u00eb p\u00ebr pak send t\u00eb k\u00ebsaj jete; pra, b\u00ebn\u00eb pun\u00eb t\u00eb keqe\u201d.<\/strong> (Ali Imran: 187).<\/p>\n<p>Kurse ata q\u00eb e thyejn\u00eb k\u00ebt\u00eb zotim dhe nuk jan\u00eb n\u00eb nivelin e p\u00ebrgjegj\u00ebsis\u00eb, t\u00eb cil\u00ebn e kan\u00eb marr\u00eb automatikisht me nx\u00ebnien e dijes dhe arritjen e gradave t\u00eb larta n\u00eb dije i gjen ajo q\u00eb na tregohet nga Allahu, n\u00eb Kuranin Fisnik:<strong> \u201cP\u00ebr shkak se ata e thyen zotimin e tyre, Ne i mallkuam ata dhe zemrat e tyre i b\u00ebm\u00eb t\u00eb forta (t\u00eb shtangura). Ata i ndryshojn\u00eb fjal\u00ebt nga dometh\u00ebnia e tyre dhe braktis\u00ebn nj\u00eb pjes\u00eb me t\u00eb cil\u00ebn ishin urdh\u00ebruar. Ti vazhdimisht do t\u00eb v\u00ebresh tradhtin\u00eb e nj\u00eb pjese t\u00eb tyre, p\u00ebrpos nj\u00eb pakice nga ata. Pra, falju dhe hiqju tyre. Allahu i do ata q\u00eb b\u00ebjn\u00eb mir\u00eb.\u201d<\/strong> (Maide: 13). Intelektuali i v\u00ebrtet\u00eb nuk guxon as t\u2019i shtremb\u00ebroj\u00eb faktet p\u00ebr t\u00eb fituar l\u00ebvdata ose duartrokitje, por ai duhet t\u2019u mbetet besnik parimeve shkencore dhe argumenteve mbi t\u00eb cilat nd\u00ebrtohet feja, n\u00eb em\u00ebr t\u00eb s\u00eb cil\u00ebs flet.<\/p>\n<p>\u00c7do intelektual q\u00eb mundohet ta kryej\u00eb detyr\u00ebn e tij sinqerisht dhe p\u00ebrgjegj\u00ebsin\u00eb q\u00eb ka marr\u00eb p\u00ebrsip\u00ebr, e n\u00eb k\u00ebt\u00eb rast dijetar\u00ebt e Fes\u00eb Islame, t\u00eb cil\u00ebt k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi e kan\u00eb marr\u00eb nga Allahu Fuqiplot\u00eb, ata do t\u00eb ballafaqohen me sfida dhe peripeci, me kurthe dhe lajka, mir\u00ebpo duhet ta ken\u00eb vazhdimisht parasysh k\u00ebt\u00eb porosi hyjnore: <strong>\u201cDhe k\u00ebshtu <\/strong>(sikurse edhe ty)<strong> \u00e7do pejgamberi i b\u00ebm\u00eb armiq disa nga njer\u00ebzit dhe nga xhin\u00ebt e djall\u00ebzuar, q\u00eb me fjal\u00eb t\u00eb shk\u00eblqyeshme n\u00eb m\u00ebnyr\u00eb t\u00eb fsheht\u00eb nxisin nj\u00ebri-tjetrin n\u00eb mashtrime. E sikur t\u00eb donte Zoti yt, ata nuk do ta b\u00ebnin at\u00eb <\/strong>(armiq\u00ebsi)<strong>, po ti l\u00ebri ata me ato trillime. Dhe q\u00eb t\u00eb anojn\u00eb <\/strong>(tek ato fjal\u00eb mashtruese)<strong> zemrat e atyre q\u00eb nuk besojn\u00eb bot\u00ebn e ardhshme dhe q\u00eb t\u00eb k\u00ebnaqen e ngarkohen me at\u00eb q\u00eb jan\u00eb duke u ngarkuar <\/strong>(ty nuk t\u00eb d\u00ebmtojn\u00eb asgj\u00eb)<strong>. <\/strong>(Thuaj)<strong> A pos Allahut t\u00eb k\u00ebrkoj un\u00eb gjykat\u00ebs<\/strong> (mes meje dhe juve)<strong>? Kur Ai \u00ebsht\u00eb q\u00eb ua zbriti librin n\u00eb m\u00ebnyr\u00eb t\u00eb shkoqitur? Atyre q\u00eb u dham\u00eb librin e din\u00eb se ai <\/strong>(Kurani)<strong> \u00ebsht\u00eb i zbritur prej Zotit t\u00ebnd sakt\u00ebsisht, pra, mos u b\u00ebj prej atyre q\u00eb dyshojn\u00eb. Fjal\u00ebt e Zotit t\u00ebnd jan\u00eb plot t\u00eb v\u00ebrteta <\/strong>(p\u00ebr ato q\u00eb lajm\u00ebrojn\u00eb)<strong> dhe plot t\u00eb drejta <\/strong>(p\u00ebr ato q\u00eb gjykojn\u00eb)<strong>. S\u2019ka kush q\u00eb t\u00eb ndryshoj\u00eb fjal\u00ebt <\/strong>(vendimet)<strong> e Tij. Ai \u00ebsht\u00eb q\u00eb d\u00ebgjon e di. N\u00eb qoft\u00eb se u bindesh shumic\u00ebs (mohuese q\u00eb jan\u00eb) n\u00eb tok\u00eb, ata do t\u00eb largojn\u00eb ty nga rruga e Allahut. Ata nuk ndjekin tjet\u00ebr vet\u00ebm supozime dhe nuk jan\u00eb tjet\u00ebr vet\u00ebm se rrenacak\u00eb. S\u2019ka dyshim, Zoti yt e di m\u00eb s\u00eb miri p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb larguar nga rruga e Tij dhe Ai \u00ebsht\u00eb m\u00eb i dijshmi p\u00ebr t\u00eb udh\u00ebzuarit\u201d.<\/strong> (Enam: 112- 117). \u00cbsht\u00eb e v\u00ebrtet\u00eb se k\u00ebto porosi Allahu Fam\u00ebmadh ia ka dh\u00ebn\u00eb Muhamedit, sallallahu alejhi ue selem, mir\u00ebpo ato vlejn\u00eb p\u00ebr \u00e7do njeri, i cili mundohet t\u00eb ket\u00eb rol konstruktiv n\u00eb nd\u00ebrtimin e popullit dhe t\u00eb shoq\u00ebris\u00eb s\u00eb vet.<\/p>\n<p>P\u00ebrgjegj\u00ebsia e dijes na jep edhe nj\u00eb detyr\u00eb e obligim, e kjo \u00ebsht\u00eb q\u00eb \u00e7do intelektual dhe hoxh\u00eb duhet t\u2019i nd\u00ebrtoj\u00eb prioritetet e aktivitetit t\u00eb tij, t\u00eb cilat duhet t\u2019i mb\u00ebshtes\u00eb n\u00eb baz\u00eb t\u00eb parimeve themelore t\u00eb fes\u00eb dhe n\u00eb baz\u00eb t\u00eb nivelit t\u00eb dijes q\u00eb ka populli i vet dhe duke pasur parasysh \u00e7do her\u00eb gatishm\u00ebrin\u00eb e qarqeve t\u00eb caktuara p\u00ebr t\u00eb nxjerr\u00eb nga konteksti fjal\u00ebt dhe idet\u00eb, q\u00ebndrimet dhe veprimet. E gjitha kjo q\u00eb mos t\u2019i lejojm\u00eb, smir\u00ebzinjt\u00eb e k\u00ebqij shteg p\u00ebr t\u00eb sulmuar figurat e r\u00ebnd\u00ebsishme t\u00eb popullit ton\u00eb.<\/p>\n<p>Dija e mir\u00ebfillt\u00eb dhe durimi i fuqish\u00ebm e b\u00ebjn\u00eb njeriun prij\u00ebs, edhe pse mund t\u00eb zgjas\u00eb pak koh\u00eb kjo gj\u00eb!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>BEKIR HALIMI Dija \u00ebsht\u00eb elementi kryesor, e cila e dallon njeriun prej krijesave t\u00eb tjera. Njeriu lind injorant, mir\u00ebpo me kalimin e koh\u00ebs m\u00ebson dhe e largon nga vetja k\u00ebt\u00eb&#8230;<\/p>\n","protected":false},"author":1,"featured_media":7502,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-7501","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/7501"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7501"}],"version-history":[{"count":1,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/7501\/revisions"}],"predecessor-version":[{"id":7503,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/7501\/revisions\/7503"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/7502"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}