{"id":8120,"date":"2016-02-27T18:29:37","date_gmt":"2016-02-27T17:29:37","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=8120"},"modified":"2016-02-27T18:30:29","modified_gmt":"2016-02-27T17:30:29","slug":"rritet-italia-qe-braktis-kishat-nje-ne-pese-persona-nuk-e-praktikon-me-besimin","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=8120","title":{"rendered":"Rritet Italia q\u00eb braktis kishat: nj\u00eb n\u00eb pes\u00eb persona nuk e praktikon m\u00eb besimin"},"content":{"rendered":"<p><a href=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/345566-besi-e1456594120912.jpg\" rel=\"attachment wp-att-8121\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-8121\" src=\"http:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/345566-besi-e1456594120912.jpg\" alt=\"345566-besi\" width=\"765\" height=\"491\" srcset=\"https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/345566-besi-e1456594120912.jpg 765w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/345566-besi-e1456594120912-300x193.jpg 300w, https:\/\/alb.shekulliagency.com\/wp-content\/uploads\/2016\/02\/345566-besi-e1456594120912-310x200.jpg 310w\" sizes=\"(max-width: 765px) 100vw, 765px\" \/><\/a>N\u00eb sheshe, mes sindikatave civile, apeleve p\u00ebr festime tradicionale t\u00eb Krishtlindjeve dhe fes\u00eb islame, besimi \u00ebsht\u00eb prej koh\u00ebsh n\u00eb qend\u00ebr t\u00eb debatit politik dhe social n\u00eb Itali. Por kjo nuk do t\u00eb thot\u00eb patjet\u00ebr se ekspozimi mediatik\u00a0 t\u00eb transformohet n\u00eb nj\u00eb interes t\u00eb rigjall\u00ebruar t\u00eb italian\u00ebve p\u00ebr besimin. P\u00ebrkundrazi, duke par\u00eb shifrat e ftohta, duket qart\u00eb se tendenca \u00ebsht\u00eb e kund\u00ebrt.<\/p>\n<p>Instituti italian i Statistikave s\u00eb fundmi ka fotografuar qasjen e italian\u00ebve me praktikat fetare dhe panorama q\u00eb ka nxjerr\u00eb si p\u00ebrfundim \u00ebsht\u00eb ai i nj\u00eb vendi q\u00eb udh\u00ebton shpejt drejt sekularizimit. Jo edhe aq shpejt sa vendet e tjera europiane, kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb, por n\u00eb nj\u00eb mas\u00eb t\u00eb till\u00eb q\u00eb t\u00eb shfaqet hapur nj\u00eb largim i duksh\u00ebm nga feja. Kishat jan\u00eb bosh, thuhet gjithnj\u00eb e tashm\u00eb e v\u00ebrtetojn\u00eb edhe statistikat.<\/p>\n<p>N\u00eb vitin 2006, nj\u00eb n\u00eb tre persona (sakt\u00ebsisht 33,4 p\u00ebr qind) deklaronin se frekuentonin vendet e besimit t\u00eb pakt\u00ebn nj\u00eb her\u00eb n\u00eb jav\u00eb. P\u00ebrqindja, sot ka zbritur n\u00eb 29 p\u00ebr qind. Dhe r\u00ebnia ka qen\u00eb e q\u00ebndrueshme p\u00ebrgjat\u00eb gjith\u00eb ktyre viteve. N\u00eb t\u00eb kund\u00ebrt, personat q\u00eb deklaronin se nuk frekuentonin kurr\u00eb vendet e kultit kan\u00eb kaluar 17,2 p\u00ebr qind n\u00eb 21.4 p\u00ebr qind. Praktikisht, m\u00eb shum\u00eb se nj\u00eb n\u00eb pes\u00eb persona.<\/p>\n<p>Shifrat t\u00eb marra n\u00eb p\u00ebrgjith\u00ebsi, \u00a0tregojn\u00eb nj\u00eb tendenc\u00eb t\u00eb p\u00ebrgjithshme. Por n\u00ebse shihen m\u00eb n\u00eb detaje, sipas analist\u00ebve, vihen re gj\u00ebra interesante. N\u00eb radh\u00eb t\u00eb par\u00eb shifrat jan\u00eb pak t\u00eb parregullta. N\u00eb statistik\u00eb merren parasysh ato q\u00eb b\u00ebhen dhe ato q\u00eb do d\u00ebshironin njer\u00ebzit t\u00eb b\u00ebnin. Pastaj edhe prania e f\u00ebmij\u00ebve n\u00eb nxjerrjen e t\u00eb dh\u00ebnave. F\u00ebmij\u00ebt mes 6 dhe 13 vje\u00e7 me 51,9 p\u00ebr qind q\u00eb p\u00ebrb\u00ebnin n\u00eb nxjerrjen e t\u00eb dh\u00ebnave n\u00eb vitin 2015, e ngren\u00eb nj\u00eb p\u00ebrqindje q\u00eb p\u00ebrndryshe do t\u00eb ishte shum\u00eb m\u00eb e ul\u00ebt.<\/p>\n<p>R\u00ebnia e frekuentimi t\u00eb vendeve t\u00eb kultit ka goditur \u00e7do fash\u00eb moshe. Mosha n\u00eb t\u00eb cil\u00ebn \u201chumbet\u201d besimi\u00a0 mbetet mes 20 dhe 24 vje\u00e7. Grafiku, m\u00eb pas, tenton t\u00eb ngrihet leht\u00eb deri n\u00eb at\u00eb q\u00eb mund t\u00eb quhet zona e \u201cbastit t\u00eb Paskalit\u201d. Por krahasuar me shifrat e vitit 2006 duket se mosha m\u00eb e deziluzionuar \u00ebsht\u00eb ajo me 55 dhe 59 vje\u00e7 q\u00eb n\u00eb dhjet\u00ebvje\u00e7arin e fundit ka humbur 30 p\u00ebr qind t\u00eb frekuentuesve t\u00eb vendeve t\u00eb kultit. Kjo fash\u00eb moshe mund t\u00eb zgjerohet deri n\u00eb at\u00eb t\u00eb 60-64 vje\u00e7ar\u00ebve ku r\u00ebnia \u00ebsht\u00eb 25 p\u00ebr qind. Sociologu Franco Garelli, nj\u00eb nga ekspert\u00ebt m\u00eb t\u00eb mir\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb shpjegon: \u201cKy fenomen mund t\u00eb jet\u00eb i orientuar nga dy dinamika: nga nj\u00ebra an\u00eb kjo fash\u00eb moshore \u00ebsht\u00eb ajo kur shum\u00eb njer\u00ebz nd\u00ebrtojn\u00eb nj\u00eb jet\u00eb t\u00eb dyt\u00eb alternative. F\u00ebmij\u00ebt jan\u00eb t\u00eb m\u00ebdhenj, karriera \u00ebsht\u00eb n\u00eb p\u00ebrfundim, impenjimet e reja i largojn\u00eb nga praktikat fetare. Nga ana tjet\u00ebr mund t\u00eb jet\u00eb nj\u00eb tregues krize: persona t\u00eb dal\u00eb nga cikli prodhues q\u00eb p\u00ebrpiqen t\u00eb rihyjn\u00eb.\u201d<\/p>\n<p>Por jan\u00eb brezat e rinj q\u00eb ofrojn\u00eb t\u00eb dh\u00ebnat m\u00eb interesante. Me gjasa\u00a0 kur t\u00eb rriten do t\u00eb jen\u00eb shum\u00eb m\u00eb pak pran\u00eb besimit nga sa jan\u00eb t\u00eb rriturit e sot\u00ebm. N\u00ebse \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb f\u00ebmij\u00ebt jan\u00eb ende frekuentuesit m\u00eb t\u00eb shpesht\u00eb t\u00eb vendeve t\u00eb kultit, familjet duken gjithnj\u00eb e m\u00eb pak t\u00eb prirura t\u00eb respektojn\u00eb detyrimet e tyre fetare. Sot nj\u00eb f\u00ebmij\u00eb mbi 10 vje\u00e7 nuk shkon m\u00eb n\u00eb kish\u00eb si dikur e adoleshent\u00ebt nga 14 deri n\u00eb 17 vje\u00e7 kan\u00eb r\u00ebn\u00eb n\u00eb 17.6 p\u00ebr qind.<\/p>\n<p>Ata q\u00eb nuk kan\u00eb shkuar kurr\u00eb n\u00eb kish\u00eb jan\u00eb rritur deri n\u00eb 57 p\u00ebr qind mes f\u00ebmij\u00ebve dhe 33 p\u00ebr qind mes adoleshent\u00ebve. \u201c\u00cbsht\u00eb shum\u00eb interesante t\u00eb v\u00ebsh re sesi 18-19 vje\u00e7ar\u00ebt q\u00eb mbeten bazamenti i fort\u00eb i komunitetit katolik, q\u00ebndrojn\u00eb fort edhe pse erozioni sado i pakt\u00eb tyre \u00ebsht\u00eb mjaft dometh\u00ebn\u00ebs\u201d, thot\u00eb profesor Garelli.<\/p>\n<p>Sa i takon gjeografis\u00eb, Italia duket mjaft e ndar\u00eb mes veriut dhe jugut. N\u00ebse Si\u00e7ilia rezulton rajoni m\u00eb fetar (m\u00eb shum\u00eb se 37 p\u00ebr qind shkojn\u00eb t\u00eb pakt\u00ebn nj\u00eb her\u00eb n\u00eb jav\u00eb n\u00eb kish\u00eb), Liguria \u00ebsht\u00eb rajoni m\u00eb agnostik dhe ateist (m\u00eb shum\u00eb se nj\u00eb person n\u00eb tre nuk frekuenton kurr\u00eb kish\u00ebn dhe vet\u00ebm 18,6 p\u00ebr qind e b\u00ebjn\u00eb k\u00ebt\u00eb gj\u00eb)<\/p>\n<p>Italia, gjithsesi, mbetet ende larg nga p\u00ebrqindja e Suedis\u00eb \u00a0(90 p\u00ebr qind deklarohet fetare dhe 3 p\u00ebr qind praktikante), por tendenca \u00ebsht\u00eb ajo e nj\u00eb besimi gjithnj\u00eb e m\u00eb shum\u00eb individual q\u00eb nuk ndjek rite q\u00eb i sheh si t\u00eb panevojshme.<\/p>\n<p>Sa i takon profesioneve, m\u00ebsuesit, sht\u00ebpiaket dhe pensionist\u00ebt mbeten m\u00eb fetar\u00ebt. Drejtuesit, sip\u00ebrmarr\u00ebsit, profesionist\u00ebt e lir\u00eb, pun\u00ebtor\u00ebt dhe student\u00ebt m\u00eb pak. \u201cKush \u00ebsht\u00eb i stimuluar apo i p\u00ebrfshir\u00eb n\u00eb detyra koncepturale apo manual impenjative, i dedikohet m\u00eb pak transhedentes\u201d, shpjegon Garelli.<\/p>\n<p>P\u00ebrgatiti: <strong>Juli Prifti<\/strong><\/p>\n<p><strong>\/tesheshi.com\/<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>N\u00eb sheshe, mes sindikatave civile, apeleve p\u00ebr festime tradicionale t\u00eb Krishtlindjeve dhe fes\u00eb islame, besimi \u00ebsht\u00eb prej koh\u00ebsh n\u00eb qend\u00ebr t\u00eb debatit politik dhe social n\u00eb Itali. Por kjo nuk&#8230;<\/p>\n","protected":false},"author":1,"featured_media":8121,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-8120","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/8120"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8120"}],"version-history":[{"count":2,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/8120\/revisions"}],"predecessor-version":[{"id":8123,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/8120\/revisions\/8123"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/8121"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}