{"id":9300,"date":"2016-03-29T01:18:18","date_gmt":"2016-03-29T00:18:18","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=9300"},"modified":"2016-03-29T01:32:26","modified_gmt":"2016-03-29T00:32:26","slug":"nderimi-fisnik-i-profetit-tone","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=9300","title":{"rendered":"NDERIMI FISNIK I PROFETIT TON\u00cb"},"content":{"rendered":"

\"kul-54666-33332-766\"<\/a>(paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb)<\/u><\/u><\/span><\/p>\n

Profeti yn a.s. ishte n\u00eb kontakt t\u00eb vazhduesh\u00ebm me t\u00eb gjitha shtresat e shoq\u00ebris\u00eb dhe fliste me \u00e7dok\u00ebnd, prej atyre n\u00eb kulmin e fuqis\u00eb deri te rob\u00ebrit e luft\u00ebs, f\u00ebmij\u00ebt dhe jetim\u00ebt. Me njer\u00ebz t\u00eb gjitha pozitave t\u00eb ndryshme n\u00eb shoq\u00ebri, q\u00eb jetonin m\u00ebnyra t\u00eb ndryshme t\u00eb jet\u00ebs, me karaktere dhe zakone t\u00eb ndryshme, ai vendosi dialogje pozitive, duke fituar dashurin\u00eb e tyre dhe duke u sjell\u00eb me t\u00eb gjith\u00eb ata me plot durim dhe mir\u00ebkuptim.<\/p>\n

Si\u00e7 njoftohemi prej shok\u00ebve t\u00eb cil\u00ebt ishin t\u00eb af\u00ebrt me t\u00eb, Profeti yn a.s. ishte \u201cshum\u00eb i mir\u00eb, moralisht mbi \u00e7do kritik\u00eb, i k\u00ebndsh\u00ebm, miq\u00ebsor dhe i kujdessh\u00ebm.\u201d Fjal\u00ebt e tij: \u201cJam d\u00ebrguar t\u00eb p\u00ebrsos cil\u00ebsit\u00eb e mira t\u00eb karakterit\u201d <\/em>\u00a0jan\u00eb shprehje e natyr\u00ebs s\u00eb tij t\u00eb lart\u00eb. Aisha, e cila e njihte at\u00eb shum\u00eb mir\u00eb, e ka p\u00ebrshkruar moralin e tij t\u00eb bukur me fjal\u00ebt n\u00eb vazhdim: \u201cNatyra e Profetit a.s. ishte Kur\u2019ani.\u201d<\/p>\n

Enesi, i cili ishte rritur n\u00eb sht\u00ebpin\u00eb e Profetit a.s. dhe q\u00eb i ka sh\u00ebrbyer atij me vite e p\u00ebrshkruan mir\u00ebsjelljen e tij me k\u00ebto fjal\u00eb:<\/p>\n

I D\u00ebrguar i All-llahut, kur i jepte dor\u00ebn dikujt, nuk e largonte dor\u00ebn e tij derisa tjetri t\u00eb mos e largonte dor\u00ebn e tij. Ngjash\u00ebm, nuk e largonte shikimin nga askush p\u00ebrderisa tjetri njeri t\u00eb mos e kthente fytyr\u00ebn e tij n\u00eb an\u00ebn tjet\u00ebr. Dhe asnj\u00ebher\u00eb nuk \u00ebsht\u00eb par\u00eb t\u00eb vinte gjunj\u00ebt e tij p\u00ebrpara atij me t\u00eb cilin ishte ulur.<\/p>\n

Kurdo q\u00eb dikush i fliste atij ai rrinte i heshtur dhe e d\u00ebgjonte derisa t\u00eb mbaronte.<\/p>\n

Enes bin Malik r.a. thot\u00eb: \u201cUn\u00eb mbeta n\u00eb sh\u00ebrbim t\u00eb Resulullahut (a.s.) p\u00ebr dhjet\u00eb vite. Ai as edhe nj\u00ebher\u00eb nuk m\u00eb tha nj\u00eb fjal\u00eb p\u00ebrbuz\u00ebse. Kur b\u00ebra di\u00e7 ai kurr nuk m\u00eb pyeti: \u201cPse veprove ashtu?\u201d. Kur nuk kryeja nj\u00eb pun\u00eb t\u00eb caktuar, ai kurr nuk m\u00eb pyeti se pse nuk e b\u00ebra at\u00eb.\u201d<\/p>\n

Gjat\u00eb jet\u00ebs s\u00eb tij, Profeti yn a.s. edukoi me mij\u00ebra njer\u00ebz. P\u00ebrmes ndikimit t\u00eb tij, njer\u00ebzit t\u00eb cil\u00ebt nuk kishin kurrfar\u00eb dijenie p\u00ebr fen\u00eb u b\u00ebn t\u00eb v\u00ebmendsh\u00ebm, t\u00eb gatsh\u00ebm t\u00eb flijohen, kan\u00eb sjellje t\u00eb p\u00eblqyeshme dhe posedojn\u00eb moral t\u00eb lart\u00eb. Madje edhe sot, sa e sa shekuj pas vdekjes s\u00eb tij, Profeti yn a.s. mbetet udh\u00ebrr\u00ebfyesi dhe m\u00ebsuesi m\u00eb i mir\u00eb, fjal\u00ebt dhe morali i t\u00eb cilit vazhdojn\u00eb t\u00eb frym\u00ebzojn\u00eb miliarda njer\u00ebz.<\/p>\n

N\u00eb p\u00ebrgjith\u00ebsi mund t\u00eb themi se \u00e7el\u00ebsi i zgjidhjes s\u00eb problemeve t\u00eb bot\u00ebs islame \u00ebsht\u00eb ruajtja e unitetit dhe zbatimi i m\u00ebsimeve\u00a0 t\u00eb porositura nga Profeti Muhammed s.a.v.s., i cili si i d\u00ebrguar i fundit i Zotit ithtar\u00ebt e fes\u00eb s\u00eb tij i ka porositur q\u00eb t\u00eb bashkohen n\u00eb t\u00eb mos p\u00ebr\u00e7ahen.<\/p>\n

Haz\u00ebreti Mevlana n\u00eb librin e tij \u201dMesnevi I\u201d,<\/em><\/strong> thot\u00eb p\u00ebr Muhammedin a.s. \u201cD\u00ebshira e Mustafait a.s. p\u00ebr ta pushtuar Mek\u00ebn dhe vende t\u00eb tjera nuk ishte nga dashuria p\u00ebr pasurin\u00eb e k\u00ebsaj bote, por me urdh\u00ebr t\u00eb Zotit, sepse ai pati th\u00ebn\u00eb se: \u201dKjo bot\u00eb \u00ebsht\u00eb kufom\u00eb<\/em><\/strong>\u201d. A mund t\u00eb akuzohet Pejgamberi p\u00ebr dashuri ndaj k\u00ebsaj bote p\u00ebr shkak se u p\u00ebrpoq ta pushtonte Mek\u00ebn? Ai ishte nj\u00eb njeri i till\u00eb q\u00eb dit\u00ebn e prov\u00ebs (miraxhit), p\u00ebrball\u00eb thesareve t\u00eb shtat\u00eb qiejve, edhe syt\u00eb i mbylli, edhe zemr\u00ebn. P\u00ebr ta par\u00eb at\u00eb, shtat\u00eb kat qiej ishin mbushur skaj me hyri dhe engj\u00ebj. T\u00eb gjith\u00eb e kishin stolisur veten p\u00ebr t\u00eb, mir\u00ebpo te ai s\u2019kishte d\u00ebshir\u00eb dhe pasion tjet\u00ebr ve\u00e7 prirjes dhe dashuris\u00eb p\u00ebr t\u00eb dashurin, Zotin e gjith\u00ebsis\u00eb!<\/p>\n

Ai ishte mbushur n\u00eb at\u00eb m\u00ebnyr\u00eb me madh\u00ebshtin\u00eb dhe madh\u00ebrin\u00eb e Zotit, saq\u00eb as njeriu i Zotit, madje, nuk do t\u00eb mund t\u00eb gjente rrug\u00eb deri n\u00eb at\u00eb grad\u00eb, deri n\u00eb at\u00eb post! Ai tha: \u201d N\u00eb postin ton\u00eb nuk mund t\u00eb arrij\u00eb as ndonj\u00eb pejgamber me sheriat, as engj\u00ebll, madje, as shpirt!<\/em><\/strong>\u201d Mendoni, pra, dhe kuptoni!<\/p>\n

Ai tha: \u201d Ne jemi t\u00eb njohur me t\u00eb fsheht\u00ebn \u201csyri nuk u shmang, nuk u prir p\u00ebr ndonj\u00eb v\u00ebnd tjet\u00ebr ve\u00e7 Zotit\u201d, jemi\u00a0 sarhosh\u00eb t\u00eb Zotit q\u00eb e ngjyros bot\u00ebn ngjyra-ngjyra, jo sarhosh\u00eb t\u00eb kopshtit e vresht\u00ebs<\/em><\/strong>!\u201d<\/p>\n

Poq\u00eb se edhe thesaret e qiejve e t\u00eb m\u00ebndjeve, madje, duken t\u00eb par\u00ebnd\u00ebsishme si fije kashte para syve t\u00eb Pejgamberit.\u00a0 \u00c7\u2019jan\u00eb Meka, Damasku dhe Iraku q\u00eb t\u00eb luftoj\u00eb p\u00ebr to, t\u2019i\u00a0 d\u00ebshiroj\u00eb ato? Vet\u00ebm personi me zem\u00ebr t\u00eb keqe, i cili pun\u00ebt e tij i krahason me paditurin\u00eb e vet, me ambicjen e vet, mund t\u00eb bjer\u00eb n\u00eb nj\u00eb dyshim t\u00eb till\u00eb mbi t\u00eb! N\u00ebse shikon nga qelqi i verdh\u00eb, drit\u00ebn e diellit do ta shoh\u00ebsh t\u00eb verdh\u00eb. Thyeji at\u00eb qelq dhe at\u00eb pandehm\u00eb dhe shih at\u00ebher\u00eb se kush \u00ebsht\u00eb burr\u00eb e kush, pluhur! Kalor\u00ebsi ngre pluhur pas dhe ti e pandeh pluhurin p\u00ebr trimin e Zotit! Edhe Iblisi pa pluhurin dhe tha:<\/em><\/strong><\/p>\n

\u00a0 \u00a0\u00a0\u00a0\u201d\u00cbsht\u00eb nga lloji i k\u00ebsaj toke, si mund t\u00eb jet\u00eb m\u00eb i lart\u00eb se dikush me ballin t\u00eb zjarrt\u00eb si un\u00eb?<\/em><\/strong>\u201d<\/em><\/strong> Kur t\u2019i shoh\u00ebsh shenjtor\u00ebt si njer\u00ebz, dije se kjo pik\u00ebpamje \u00ebsht\u00eb trash\u00ebgim prej Iblisit. O inat\u00e7i, po t\u00eb mos jesh i biri i Iblisit, si ndodh q\u00eb trash\u00ebgimi i atij qeni t\u00eb bie ty? Un\u00eb nuk jam qen, por luan i Zotit. Luani i Zotit \u00ebsht\u00eb ai q\u00eb ka shp\u00ebtuar prej trajt\u00ebs. Luani i k\u00ebsaj bote k\u00ebrkon gjah dhe ushqim, kurse luani i Zotit, liri dhe vdekje. Sepse n\u00eb vdekje sheh qindra jet\u00eb dhe qenien e vet e djeg si flutura rreth qiririt. D\u00ebshira p\u00ebr vdekje \u00ebsht\u00eb hallk\u00eb n\u00eb qaf\u00eb t\u00eb personave t\u00eb drejt\u00eb, sepse kjo d\u00ebshir\u00eb u b\u00eb prov\u00eb p\u00ebr \u00e7ifut\u00ebt.<\/p>\n

Zoti tha n\u00eb Kur\u2019an: \u201d\u00c7ifut\u00ebt thon\u00eb se vdekja p\u00ebr t\u00eb drejt\u00ebt \u00ebsht\u00eb pushtim, kapital dhe tregti. D\u00ebshira p\u00ebr vdekjen \u00ebsht\u00eb m\u00eb mir\u00eb se d\u00ebshira p\u00ebr kapital dhe tregti. O \u00e7ifut\u00eb! Po desh\u00ebt ta ruani nderin mes popullit, flisni p\u00ebr k\u00ebt\u00eb d\u00ebshir\u00eb, p\u00ebr d\u00ebshir\u00ebn p\u00ebr vdekje!\u201d<\/em><\/strong><\/p>\n

Me ta ngritur Muhammedi k\u00ebt\u00eb flamur, as nj\u00eb \u00e7ifut i vet\u00ebm, madje, nuk pati guxim p\u00ebr t\u00eb shprehur nj\u00eb d\u00ebshir\u00eb t\u00eb till\u00eb! Pejgamberi tha:\u201dPoq\u00eb se do t\u00eb b\u00ebnin fjal\u00eb p\u00ebr k\u00ebt\u00eb, n\u00eb bot\u00eb s\u2019do t\u00eb mbetej asnj\u00eb \u00e7ifut!\u201d<\/em><\/strong> At\u00ebher\u00eb, \u00e7ifut\u00ebt than\u00eb: \u201d O drita e fes\u00eb, mos na demasko ne<\/em><\/strong>!\u201d Dhe dhan\u00eb mall dhe hara\u00e7. Fundi i k\u00ebsaj fjale nuk duket. Meq\u00eb syri ta pa t\u00eb dashurin\u00eb, n\u00ebma dor\u00ebn mua![1]\u201cA mundet k\u00ebto pohime t\u00eb ting\u00ebllojn\u00eb n\u00eb m\u00ebnyr\u00eb kaq t\u00eb<\/em> jasht\u00ebzakonshme dhe t\u00eb jen\u00eb t\u00eb v\u00ebrteta? Dhe mendoni, n\u00ebse ato t\u00eb jen\u00eb t\u00eb v\u00ebrteta dhe ju nuk e njihni MUHAMMEDIN<\/strong> ose nuk keni d\u00ebgjuar p\u00ebr at\u00eb, a nuk \u00ebsht\u00eb koha q\u00eb t\u2019i p\u00ebrgjigjeni k\u00ebsaj sfide t\u00eb tmerrshme dhe t\u00eb b\u00ebni p\u00ebrpjekje p\u00ebr ta njohur at\u00eb?\u00a0 Nuk do t\u2019ju kushtoj\u00eb asgj\u00eb, por duhet t\u00eb provoni q\u00eb t\u00eb jeni n\u00eb fillim t\u00eb nj\u00eb epoke t\u00eb re n\u00eb jet\u00ebn tuaj.<\/em><\/p>\n

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P\u00cbRFUNDIM: REKOMANDIME P\u00cbR BOT\u00cbN PER\u00cbNDIMORE <\/strong>DHE P\u00cbR MUSLIMAN\u00cbT<\/strong><\/p>\n

Sot bota per\u00ebndimore \u00ebsht\u00eb e shqet\u00ebsuar p\u00ebr organizatat q\u00eb p\u00ebrdorin terrorin n\u00ebn mask\u00ebn e Islamit dhe ky shqet\u00ebsim nuk \u00ebsht\u00eb krejt i pavend. \u00cbsht\u00eb e qart\u00eb se ata q\u00eb kryejn\u00eb veprimet e terrorit dhe mb\u00ebshtet\u00ebsit e tyre duhet t\u00eb gjykohen sipas kritereve t\u00eb drejt\u00ebsis\u00eb. Sidoqoft\u00eb, nj\u00eb \u00e7\u00ebshtje m\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t’u trajtuar, jan\u00eb strategjit\u00eb afatgjata q\u00eb duhet t\u00eb ndiqen p\u00ebr t\u00eb zbuluar zgjidhje t\u00eb q\u00ebndrueshme t\u00eb k\u00ebtyre problemeve.<\/p>\n

Vler\u00ebsimet e m\u00ebsip\u00ebrme nxjerrin n\u00eb pah se terrori nuk ka vend n\u00eb Islam dhe se \u00ebsht\u00eb nj\u00eb krim kund\u00ebr njer\u00ebzimit. Ato, m\u00eb tej, tregojn\u00eb natyr\u00ebn kontradiktore t\u00eb konceptit “terror islamik<\/em><\/strong>“. Kjo na siguron neve nj\u00eb pik\u00eb p\u00ebrpar\u00ebsie t\u00eb r\u00ebnd\u00ebsishme: 1) Koh\u00ebt q\u00eb po vijn\u00eb k\u00ebrkojn\u00eb nga t\u00eb gjith\u00eb kombet q\u00eb t\u00eb tregojn\u00eb kujdes, ndjeshm\u00ebri e urt\u00ebsi. Skenari i zhveshur q\u00eb shpaloset me “p\u00ebrplasjen e qytet\u00ebrimeve<\/strong>“, \u00ebsht\u00eb n\u00eb t\u00eb keqen e mbar\u00eb bot\u00ebs dhe prej tij nuk p\u00ebrfiton askush. Bashk\u00ebsia nd\u00ebrkomb\u00ebtare duhet t\u00eb shfryt\u00ebzoj\u00eb mund\u00ebsit\u00eb q\u00eb ka p\u00ebr t\u00eb m\u00ebsuar t\u00eb jetoj\u00eb n\u00eb paqe, duke shk\u00ebmbyer e m\u00ebsuar nga nj\u00ebri-tjetri, duke studiuar historin\u00eb e nj\u00ebri-tjetrit, duke njohur ve\u00e7antit\u00eb e nj\u00ebri-tjetrit n\u00eb fe, art, let\u00ebrsi, filozofi, shkenc\u00eb, teknologji e kultur\u00eb dhe kjo do t\u00eb pasuroj\u00eb jet\u00ebt e t\u00eb gjith\u00ebve.<\/em><\/p>\n

2)<\/span> <\/a>Veprimtarit\u00eb q\u00eb i sh\u00ebrbejn\u00eb njohjes me Islamin e v\u00ebrtet\u00eb duhet t\u00eb p\u00ebrhapen. Zgjidhja e luft\u00ebs ndaj grupimeve radikale n\u00eb vendet islame nuk duhet t\u00eb p\u00ebrb\u00ebj\u00eb nj\u00eb “sekularizim t\u00eb detyruar”. P\u00ebrkundrazi, nj\u00eb politik\u00eb e till\u00eb do t\u00eb nxiste reagim te masat e njer\u00ebzve. Zgjidhja \u00ebsht\u00eb p\u00ebrhapja e Islamit t\u00eb v\u00ebrtet\u00eb dhe shfaqja e shembullit t\u00eb muslimanit q\u00eb p\u00ebrqafon vlerat Kur\u2019anore si t\u00eb drejtat njer\u00ebzore, demokracia, liria, morali i lart\u00eb, shkenca, spiritualiteti, estetika dhe q\u00eb i ofron lumturi e bekim njer\u00ebzimit. Musliman\u00ebt duhet t\u00eb shpjegojn\u00eb dhe jetojn\u00eb me vlerat morale t\u00eb urdh\u00ebruara n\u00eb Kur\u2019an dhe n\u00eb shembullin e Muhammedit, t\u00eb D\u00ebrguarit t\u00eb Zotit. Musliman\u00ebt kan\u00eb p\u00ebrgjegj\u00ebsin\u00eb ta “rr\u00ebmbejn\u00eb” Islamin nga duart e atyre q\u00eb e zbatojn\u00eb keq at\u00eb (gj\u00eb q\u00eb \u00e7on n\u00eb keqkuptime rreth Islamit) dhe ta v\u00ebndosin n\u00eb duart e atyre q\u00eb jetojn\u00eb me m\u00ebsimet e virtytshm\u00ebris\u00eb islame dhe sipas shembullit t\u00eb Muhammedit, t\u00eb D\u00ebrguarit t\u00eb Zotit.<\/em><\/p>\n

3)<\/span> <\/a>Burimi i terrorizmit \u00ebsht\u00eb injoranca dhe fanatizmi dhe zgjidhja p\u00ebr terrorizmin \u00ebsht\u00eb arsimimi. Qarqeve q\u00eb ndjejn\u00eb simpati p\u00ebr terrorin duhet t’u b\u00ebhet e qart\u00eb se terrori \u00ebsht\u00eb n\u00eb kund\u00ebrshtim t\u00eb plot\u00eb me Islamin dhe se ai sh\u00ebrben vet\u00ebm p\u00ebr t\u00eb d\u00ebmtuar Islamin, musliman\u00ebt dhe mbar\u00eb njer\u00ebzimin.<\/em><\/p>\n

4)<\/span> <\/a>Duhet t\u00eb p\u00ebrgatiten zgjidhje kulturore afatgjata p\u00ebr t\u00eb luftuar terrorizmin q\u00eb i ka rr\u00ebnj\u00ebt n\u00eb ideologjit\u00eb komuniste, fashiste dhe raciste. Sot n\u00eb vendet anemban\u00eb bot\u00ebs, sistemi i arsimimit \u00ebsht\u00eb i ndikuar nga Darvinizmi. Si\u00e7 sqaruam m\u00eb lart\u00eb, Darvinizmi \u00ebsht\u00eb nj\u00eb ideologji e rrezikshme q\u00eb e sheh njeriun si kafsh\u00eb q\u00eb u zhvillua n\u00eb saj\u00eb t\u00eb luft\u00ebs p\u00ebr mbijetes\u00eb. Kjo p\u00ebrb\u00ebn nj\u00eb baz\u00eb t\u00eb p\u00ebrbashk\u00ebt p\u00ebr t\u00eb gjitha format e terrorizmit. Nj\u00eb ideologji q\u00eb predikon se vet\u00ebm ata q\u00eb jan\u00eb t\u00eb fuqish\u00ebm mund t\u00eb mbijetojn\u00eb dhe q\u00eb e konsideron luft\u00ebn si nj\u00eb virtyt, \u00ebsht\u00eb si nj\u00eb mo\u00e7al i t\u00ebr\u00eb q\u00eb nuk do t\u00eb resht\u00eb kurr s\u00eb zhyturi bot\u00ebn n\u00eb rr\u00ebnim. N\u00eb k\u00ebto kushte, krahas masave juridike dhe formave t\u00eb tjera q\u00eb do t\u00eb p\u00ebrdoren p\u00ebr t\u00eb luftuar terrorizmin, ekziston edhe nevoja p\u00ebr nj\u00eb fushat\u00eb t\u00eb fuqishme arsimimi n\u00eb t\u00eb gjith\u00eb bot\u00ebn. Zbulimi i fytyr\u00ebs s\u00eb v\u00ebrtet\u00eb t\u00eb mashtrimit darvinist dhe materialist dhe t\u00eb m\u00ebsuarit e njer\u00ebzve me vlerat m\u00eb t\u00eb mira q\u00eb Zoti ka shpallur p\u00ebr njer\u00ebzimin duhet t\u00eb p\u00ebrb\u00ebjn\u00eb baz\u00ebn e k\u00ebtij arsimimi. Paqja dhe stabiliteti mund t\u00eb arrihen vet\u00ebm duke jetuar n\u00eb vlerat e fes\u00eb s\u00eb v\u00ebrtet\u00eb. Pa e thar\u00eb mo\u00e7alin darvinist, nuk do t\u00eb jet\u00eb e mundur q\u00eb bota t\u00eb shp\u00ebtoj\u00eb nga fatkeq\u00ebsit\u00eb.<\/em><\/p>\n

N\u00eb rrjedh\u00ebn e historis\u00eb, disa njer\u00ebz injorant\u00eb (si p\u00ebr shembull, kryqtar\u00ebt) nuk kan\u00eb arritur ta kuptojn\u00eb k\u00ebt\u00eb fakt dhe kan\u00eb shkaktuar konflikte nd\u00ebrmjet dy feve. P\u00ebr t\u00eb parandaluar p\u00ebrs\u00ebritjen e k\u00ebtij skenari, i cili propagandohet me moton si “p\u00ebrplasja e qytet\u00ebrimeve<\/em><\/strong>” apo “Lufta e Shenjt\u00eb kund\u00ebr Per\u00ebndimit<\/em><\/strong>“, t\u00eb krishter\u00ebt dhe musliman\u00ebt e v\u00ebrtet\u00eb duhet t\u00eb bashk\u00ebpunojn\u00eb me nj\u00ebri-tjetrin.N\u00eb t\u00eb v\u00ebrtet\u00eb, zhvillimet q\u00eb pasuan ngjarjet e r\u00ebnda t\u00eb terrorit tregojn\u00eb se fara e k\u00ebtij bashk\u00ebpunimi \u00ebsht\u00eb mbjell\u00eb. Aktet e r\u00ebnda t\u00eb terrorizmit i soll\u00ebn bashk\u00ebsit\u00eb muslimane dhe t\u00eb krishtera m\u00eb af\u00ebr nj\u00ebri-tjetrit, nxit\u00ebn shum\u00eb t\u00eb krishter\u00eb q\u00eb t\u00eb m\u00ebsojn\u00eb m\u00eb tep\u00ebr p\u00ebr Fen\u00eb Islame dhe inkurajuan musliman\u00ebt t\u00eb b\u00ebjn\u00eb p\u00ebrpjekje m\u00eb t\u00eb m\u00ebdha p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb ditur moralin e v\u00ebrtet\u00eb islam, t\u00eb p\u00ebrshkruar n\u00eb Kur\u2019an .T\u00eb gjitha k\u00ebto zhvillime jan\u00eb lajme t\u00eb mira q\u00eb tregojn\u00eb se njer\u00ebzit do t’i kuptojn\u00eb m\u00eb mir\u00eb vlerat islame dhe do t\u00eb jen\u00eb t\u00eb aft\u00eb, ta \u00e7lirojn\u00eb vetveten nga paragjykimet q\u00eb mund t\u00eb ken\u00eb pasur. Me vullnetin e Zotit, shekulli i 21-t\u00eb do t\u00eb jet\u00eb koha kur njer\u00ebzit do t\u00eb kuptojn\u00eb se mbjellja e vlerave t\u00eb Islamit \u00ebsht\u00eb e vetmja m\u00ebnyr\u00eb p\u00ebr t\u00eb arritur paqen e shum\u00ebd\u00ebshiruar n\u00eb bot\u00eb. “Larg nga t\u00eb dije tjet\u00ebr ve\u00e7 metat je Ti, ne s’kemi asaj q\u00eb na ke m\u00ebsuar Ti. <\/em><\/strong>Me t\u00eb v\u00ebrtet\u00eb dija dhe men\u00e7uria Jote jan\u00eb t\u00eb p\u00eb p\u00ebrsosura. \u201c(Kur\u2019an 2:32)<\/em><\/strong> \u00a0<\/em><\/strong>… Kijeni frik\u00eb Zotin! Ai \u00ebsht\u00eb i njohur me at\u00eb q\u00eb veproni. (Kur\u2019an: 5-8)<\/em><\/strong><\/p>\n

 <\/p>\n

[1]<\/span><\/i> Shih n\u00eb librin:\u201dMesnevi I\u201d t\u00eb autorit Xhelaleddin Rumi, faqe:262\/263<\/span><\/i><\/strong><\/p>\n

Prof.<\/strong> Eroll Velija<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

(paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb) Profeti yn a.s. ishte n\u00eb kontakt t\u00eb vazhduesh\u00ebm me t\u00eb gjitha shtresat e shoq\u00ebris\u00eb dhe fliste me \u00e7dok\u00ebnd, prej atyre n\u00eb kulmin…<\/p>\n","protected":false},"author":1,"featured_media":9301,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-9300","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/9300"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9300"}],"version-history":[{"count":8,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/9300\/revisions"}],"predecessor-version":[{"id":9309,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/9300\/revisions\/9309"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/9301"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9300"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}