{"id":9375,"date":"2016-03-30T10:26:04","date_gmt":"2016-03-30T09:26:04","guid":{"rendered":"http:\/\/shekulliagency.com\/?p=9375"},"modified":"2016-03-30T13:28:54","modified_gmt":"2016-03-30T12:28:54","slug":"rreth-konvertimeve-mediatike-laicizmit-dhe-lirise-se-besimit","status":"publish","type":"post","link":"https:\/\/alb.shekulliagency.com\/?p=9375","title":{"rendered":"Rreth konvertimeve mediatike, laicizmit dhe liris\u00eb s\u00eb besimit"},"content":{"rendered":"

\"kate-prish-74333jpg\"<\/a>Nga Halil IBRAHIMI<\/strong><\/p>\n

Ka disa vite q\u00eb Kisha Katolike e Kosov\u00ebs, zyrtarisht e njohur si Administrata Apostolike e Prizrenit, e keqp\u00ebrdor hap\u00ebsir\u00ebn publike n\u00eb televizionet komb\u00ebtare n\u00eb raste festash p\u00ebr ta sforcuar iden\u00eb e konvertimit t\u00eb shqiptar\u00ebve mysliman\u00eb n\u00eb katolik\u00eb. Kryepar\u00ebt katolik\u00eb faktikisht nuk e fshehin k\u00ebt\u00eb, dhe n\u00eb nj\u00eb mori rastesh kan\u00eb folur rreth inferioritetit t\u00eb shqiptar\u00ebve mysliman\u00eb, t\u00eb cil\u00ebt, sipas tyre, mbajn\u00eb nj\u00eb fe q\u00eb dhunsh\u00ebm u \u00ebsht\u00eb imponuar shekuj m\u00eb par\u00eb, duke e nxjerr\u00eb n\u00eb pah at\u00eb q\u00eb ata e quajn\u00eb p\u00ebrpjekje p\u00ebr \u201ckonvertim kulturor\u201d t\u00eb k\u00ebtyre mysliman\u00ebve si faz\u00eb kalimtare drejt konvertimit formal n\u00eb fen\u00eb e t\u00eb par\u00ebve, si\u00e7 duan ta quajn\u00eb. Dy-tre vitet e fundit Kisha Katolike ka kaluar n\u00eb k\u00ebt\u00eb faz\u00eb p\u00ebrfundimtare, pra, n\u00eb t\u00eb konvertimit fetar t\u00eb mysliman\u00ebve, duke e sforcuar k\u00ebt\u00eb p\u00ebrpjekje n\u00eb \u00e7do rast t\u00eb mundsh\u00ebm, qoft\u00eb n\u00ebp\u00ebrmjet nd\u00ebrtimit t\u00eb kishave katolike n\u00eb mjedise me shumic\u00eb myslimane, apo n\u00ebp\u00ebrmjet konvertimeve t\u00eb cil\u00ebsuara masive t\u00eb mysliman\u00ebve gjat\u00eb transmetimeve publike. N\u00eb nj\u00eb shtet laik, propagandimi i fes\u00eb dhe konvertimet jan\u00eb \u00e7\u00ebshtje t\u00eb cilat hyjn\u00eb n\u00eb domenin e t\u00eb drejtave themelore personale dhe kolektive t\u00eb patjet\u00ebrsueshme, dhe askush nuk i konteston ato. Madje nuk kontestohet as b\u00ebrja publike e konvertimeve dhe as p\u00ebrpjekja e organizuar publike p\u00ebr konvertime.<\/p>\n

Ajo q\u00eb u jep shije t\u00eb hidhur k\u00ebtyre pag\u00ebzimeve mediatike \u00ebsht\u00eb p\u00ebrdorimi i hap\u00ebsir\u00ebs s\u00eb dh\u00ebn\u00eb n\u00eb mediumet komb\u00ebtare p\u00ebr t\u00eb promovuar forc\u00ebrisht iden\u00eb se shqiptar\u00ebt mysliman\u00eb jan\u00eb duke u konvertuar n\u00eb katolik\u00eb, dhe, p\u00ebr m\u00eb tep\u00ebr, n\u00eb koh\u00eb festash. Arsyetimi i dh\u00ebn\u00eb nga udh\u00ebheq\u00ebsit e Kish\u00ebs Katolike se kinse konvertimet e pag\u00ebzimet jan\u00eb b\u00ebr\u00eb gjithmon\u00eb gjat\u00eb historis\u00eb s\u00eb Krishterimit n\u00eb koh\u00eb Pashk\u00ebsh dhe publikisht, e se kjo e drejt\u00eb po p\u00ebrdoret tanim\u00eb edhe n\u00eb Kosov\u00eb pas ndalimit disashekullor gjat\u00eb Perandoris\u00eb Osmane dhe disadekad\u00ebsh gjat\u00eb Jugosllavis\u00eb dhe okupimit serb, nuk q\u00ebndron p\u00ebr disa arsye. Pik\u00ebs\u00ebpari, \u00e7\u00ebshtja e pag\u00ebzimeve \u00ebsht\u00eb n\u00eb mbar\u00eb bot\u00ebn di\u00e7ka me t\u00eb cil\u00ebn merren famullit\u00eb lokale; ato mund t\u00eb b\u00ebhen gjat\u00eb t\u00ebr\u00eb vitit, e asnj\u00ebher\u00eb n\u00eb rastet e meshave komb\u00ebtare q\u00eb transmetohen edhe n\u00eb televizionet publike. N\u00eb Kosov\u00eb, n\u00eb t\u00eb gjitha rastet e deritanishme t\u00eb konvertimeve spektakolare gjat\u00eb festave, t\u00eb konvertuarit nuk jan\u00eb pag\u00ebzuar n\u00eb famullit\u00eb prej nga vijn\u00eb, por kjo \u00ebsht\u00eb b\u00ebr\u00eb gjithmon\u00eb q\u00ebllimisht n\u00eb Famullin\u00eb e Prishtin\u00ebs, dhe pik\u00ebrisht gjat\u00eb transmetimit publik t\u00eb Mesh\u00ebs. Nuk \u00ebsht\u00eb raportuar asnj\u00eb rast i vet\u00ebm i ndalimit t\u00eb konvertimit apo pag\u00ebzimit gjat\u00eb koh\u00ebs q\u00eb prej p\u00ebrfundimit t\u00eb Perandoris\u00eb Osmane e deri n\u00eb vitin 1999. N\u00ebse Kisha Katolike ka statistika t\u00eb tilla, b\u00ebn mir\u00eb q\u00eb t\u2019i publikoj\u00eb, sepse p\u00ebrndryshe spekulimi i till\u00eb del t\u00eb jet\u00eb kryek\u00ebput i q\u00ebllimsh\u00ebm.<\/p>\n

P\u00ebrse mund t\u00eb ndjehen shqiptar\u00ebt mysliman\u00eb t\u00eb ofenduar nga k\u00ebto spektakle konvertimesh t\u00eb organizuara nga Kisha Katolike n\u00eb koh\u00eb festash? Para s\u00eb gjithash, p\u00ebr faktin se, sikund\u00ebr gjat\u00eb koh\u00ebs pes\u00ebdhjet\u00ebvje\u00e7are t\u00eb komunizmit, periudh\u00ebs nj\u00ebdekad\u00ebshe n\u00ebn okupimin serb, sikund\u00ebr edhe gjat\u00eb t\u00ebr\u00eb viteve t\u00eb \u00e7lirimit, klerik\u00ebt katolik\u00eb n\u00eb Kosov\u00eb nuk kan\u00eb reshtur s\u00eb m\u00ebshuari ides\u00eb se shqiptar\u00ebt mysliman\u00eb u islamizuan me dhun\u00eb, se feja islame nuk \u00ebsht\u00eb di\u00e7ka q\u00eb shqiptar\u00ebt e kan\u00eb dashur apo e duan, dhe, mbi t\u00eb gjitha, nuk kan\u00eb reshtur s\u00eb trumbetuari inferioritetin kulturor t\u00eb mysliman\u00ebve shqiptar\u00eb. Fatkeq\u00ebsisht, kjo mend\u00ebsi ka nd\u00ebrhyr\u00eb her\u00eb-her\u00eb \u00e7udit\u00ebrisht edhe n\u00eb form\u00ebsimin e identitetit intelektual e kulturor t\u00eb shqiptar\u00ebve t\u00eb Kosov\u00ebs, duke p\u00ebrjashtuar gati si me q\u00ebllim shum\u00eb\u00e7ka nga kultura myslimane e tyre. Satanizimi i let\u00ebrsis\u00eb s\u00eb bejtexhinjve, satanizimi i zakoneve e adeteve myslimane shqiptare n\u00ebp\u00ebr muzik\u00eb, art e kultur\u00eb, \u00ebsht\u00eb e po k\u00ebsaj vale t\u00eb misionarizmit. Shqiptar\u00ebt mysliman\u00eb, t\u00eb \u00e7far\u00ebdo niveli praktikues qofshin, kan\u00eb pasur rastin q\u00eb ta l\u00ebn\u00eb Islamin kaher\u00eb, e sidomos pas \u00e7lirimit, dhe nuk e kan\u00eb b\u00ebr\u00eb k\u00ebt\u00eb, q\u00eb do t\u00eb thot\u00eb se me vullnet t\u00eb lir\u00eb po e mbajn\u00eb. K\u00ebshtu q\u00eb \u00ebsht\u00eb t\u00ebr\u00ebsisht jonjer\u00ebzore dhe ofenduese kur Kisha Katolike ua sforcon atyre iden\u00eb e inferioritetit, duke i monopolizuar patriotizmin, vlerat komb\u00ebtare e kulturore t\u00eb shqiptar\u00ebve, bile edhe ato t\u00eb luft\u00ebs. Nj\u00ebri nga k\u00ebta klerik\u00eb deklaronte para disa vitesh se Kosova nuk do t\u00eb \u00e7lirohej kurr\u00eb po t\u00eb mos ishin katolik\u00ebt e saj, duke i n\u00ebnvler\u00ebsuar totalisht ata q\u00eb ishin dhe jan\u00eb shumic\u00eb, mysliman\u00ebt. Ceremonit\u00eb spektakolare mediatike t\u00eb konvertimit jan\u00eb irrituese, sepse u shkojn\u00eb pas dhe u presin shiritin k\u00ebtyre praktikave.<\/p>\n

N\u00eb shoq\u00ebrit\u00eb laike, ku synohet trajtimi neutral ndaj fes\u00eb, p\u00ebrkat\u00ebsisht trajtimi i barabart\u00eb ndaj t\u00eb gjitha feve t\u00eb pranishme, \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me parimet baz\u00eb t\u00eb bashk\u00ebjetes\u00ebs fetare sforcimi i praktikave t\u00eb irritimit dhe provokimit t\u00eb bashk\u00ebsive fetare midis tyre n\u00eb sfer\u00ebn publike, e sidomos gjat\u00eb festave. P\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb paralele midis konvertimeve spektakolare mediatike t\u00eb Kish\u00ebs Katolike n\u00eb Kosov\u00eb me ndonj\u00eb rast t\u00eb mundsh\u00ebm q\u00eb do t\u00eb mund t\u00eb kuptohej si provokim ndaj tyre, \u00ebsht\u00eb e udh\u00ebs t\u00eb p\u00ebrmenden disa shembuj. Mysliman\u00ebt bie fjala, p\u00ebrher\u00eb kan\u00eb besuar dhe kan\u00eb folur rreth korruptimit t\u00eb Bibl\u00ebs dhe Krishterimit t\u00eb sot\u00ebm, por n\u00eb hap\u00ebsirat publike mediatike t\u00eb shoq\u00ebrive multifetare dhe laike si e jona, n\u00eb raste festash, do t\u00eb konsiderohej politikisht jokorrekte n\u00eb qoft\u00eb se hytbeja e Bajramit do t\u00eb fliste p\u00ebr korruptimin e librit t\u00eb shenjt\u00eb t\u00eb nj\u00ebr\u00ebs nga bashk\u00ebsit\u00eb fetare, k\u00ebsaj radhe, asaj katolike. Para disa vitesh pati shkaktuar nj\u00eb val\u00eb t\u00eb t\u00ebr\u00eb reagimesh deklarata e nj\u00eb kleriku mysliman se Gonxhe Bojaxhiu do t\u00eb shkonte n\u00eb ferr. N\u00ebn pretekstin e t\u00eb drejt\u00ebs dhe liris\u00eb fetare, dikush do t\u00eb mund t\u00eb deklaronte se, duke qen\u00eb se t\u00eb besuarit se jomusliman\u00ebt do t\u00eb p\u00ebrfundojn\u00eb n\u00eb ferr ka qen\u00eb p\u00ebrher\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e Islamit sunnit, at\u00ebher\u00eb \u00ebsht\u00eb krejt n\u00eb rregull q\u00eb ky pohim t\u00eb p\u00ebrdoret edhe publikisht, qoft\u00eb edhe gjat\u00eb hytbes s\u00eb Bajramit. Por, n\u00eb praktik\u00eb, nj\u00eb pohim i till\u00eb do t\u2019i l\u00ebndonte r\u00ebnd\u00eb ndjenjat e besimtar\u00ebve katolik\u00eb, dhe, si i till\u00eb, \u00ebsht\u00eb par excellence<\/em> rast flagrant i cenimit t\u00eb bashk\u00ebjetes\u00ebs dhe toleranc\u00ebs fetare. Ka edhe nj\u00eb mori rastesh kur bashk\u00ebsit\u00eb fetare mund t\u00eb provokojn\u00eb q\u00ebllimisht, duke u thirrur n\u00eb lirit\u00eb fetare dhe argumentet teologjike, se p\u00ebrher\u00eb e kan\u00eb b\u00ebr\u00eb k\u00ebt\u00eb. Ndarja midis liris\u00eb p\u00ebr shp\u00ebrfaqjen publike t\u00eb fes\u00eb, n\u00eb nj\u00ebr\u00ebn an\u00eb, dhe p\u00ebrdorimit t\u00eb hap\u00ebsir\u00ebs publike mediatike p\u00ebr proselitizim aktiv e ngacmim t\u00eb tjetrit, n\u00eb an\u00ebn tjet\u00ebr, \u00ebsht\u00eb problemi k\u00ebtu, dhe jo vet\u00eb konvertimet.<\/p>\n

Th\u00ebn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur, bashk\u00ebsit\u00eb fetare b\u00ebjn\u00eb mir\u00eb q\u00eb t\u00eb jen\u00eb m\u00eb t\u00eb kujdesshme n\u00eb p\u00ebrdorimin e hap\u00ebsir\u00ebs s\u00eb dh\u00ebn\u00eb publike, e t\u00eb mos e irritojn\u00eb nj\u00ebra-tjetr\u00ebn n\u00ebp\u00ebrmjet veprimeve q\u00eb rishtas sillen n\u00eb praktik\u00ebn e transmetimeve publike t\u00eb ceremonive fetare tek ne, si p\u00ebr shembull kjo e konvertimeve mediatike apo e caktimit t\u00eb vendndodhjes n\u00eb amshueshm\u00ebri t\u00eb shenjtor\u00ebve t\u00eb fes\u00eb tjet\u00ebr. Krer\u00ebt e Kish\u00ebs Katolik\u00eb po ashtu b\u00ebjn\u00eb mir\u00eb q\u00eb t\u00eb kuptojn\u00eb nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb se pa marr\u00eb parasysh m\u00ebnyr\u00ebn se si u islamizuan shqiptar\u00ebt gjat\u00eb Perandoris\u00eb Osmane, ka me miliona shqiptar\u00eb sot q\u00eb me d\u00ebshir\u00eb e vullnet t\u00eb plot\u00eb vazhdojn\u00eb t\u00eb jen\u00eb mysliman\u00eb. Nj\u00ebkoh\u00ebsisht, Kisha Katolike duhet t\u00eb pushoj\u00eb s\u00eb sforcuari iden\u00eb e konvertimit kulturor a fetar t\u00eb mysliman\u00ebve shqiptar\u00eb en masse<\/em>, apo inferioritetin e tyre t\u00eb potencuar, n\u00eb hap\u00ebsirat e mediave publike, sidomos n\u00eb rastet kur kryefjala \u00ebsht\u00eb mesha e Pashk\u00ebve apo e Krishtlindjeve. Mysliman\u00ebt shqiptar\u00eb t\u00eb koh\u00ebs s\u00eb sotme nuk jan\u00eb dele t\u00eb vjedhura me shpat\u00eb nga grigja e Kish\u00ebs Katolike, por jan\u00eb njer\u00ebz q\u00eb me vet\u00ebdije t\u00eb plot\u00eb vazhdojn\u00eb t\u00eb ndjehen rehat me kombin dhe fen\u00eb q\u00eb kan\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, bashk\u00ebjetesa fetare dhe toleranca mitike, shum\u00eb t\u00eb propaganduara, kan\u00eb nevoj\u00eb t\u00eb dalin dhe t\u00eb shprehen n\u00eb rrafshin e preksh\u00ebm, p\u00ebrtej praktik\u00ebs false e sip\u00ebrfaq\u00ebsore t\u00eb fotografimeve t\u00eb p\u00ebrbashk\u00ebta apo darkave gati fariseike, q\u00eb nuk kan\u00eb kurrfar\u00eb ndikimi apo dometh\u00ebnie thelb\u00ebsore.<\/p>\n

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Nga Halil IBRAHIMI Ka disa vite q\u00eb Kisha Katolike e Kosov\u00ebs, zyrtarisht e njohur si Administrata Apostolike e Prizrenit, e keqp\u00ebrdor hap\u00ebsir\u00ebn publike n\u00eb televizionet komb\u00ebtare n\u00eb raste festash p\u00ebr…<\/p>\n","protected":false},"author":1,"featured_media":9376,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-9375","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinionanaliza"],"_links":{"self":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/9375"}],"collection":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9375"}],"version-history":[{"count":1,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/9375\/revisions"}],"predecessor-version":[{"id":9377,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/posts\/9375\/revisions\/9377"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=\/wp\/v2\/media\/9376"}],"wp:attachment":[{"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alb.shekulliagency.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}